bold = Main text
   Book, Chapter                                   grey = Comment text

 1     I, prooe|           occasion, expounded the doctrines of these briefly, not illustrating
 2     I, prooe|       bring to light their secret doctrines, in order that, when we
 3     I, prooe|          opinion;--but that their doctrines have derived their origin
 4     I, 2    |         he confided more advanced doctrines, and to the latter a more
 5     I, 16   |       METEMPSYCHOSIS; HIS ETHICAL DOCTRINES; NOTIONS ON THE FREE-WILL
 6     I, 17   |           PSYCHOLOGY; HIS ETHICAL DOCTRINES; ORIGIN OF THE EPITHET "
 7     I, 17   |      These indeed, then, were the doctrines of Aristotle.~
 8     I, 23   |      rites and whatever imaginary doctrines some have laboriously framed
 9    IV, 2    |                               II. DOCTRINES CONCERNING AEONS; THE CHALDEAN
10    IV, 7    |        have attempted to propound doctrines concerning magnitudes,--
11    IV, 14   |      ROOTS; TRANSFERENCE OF THESE DOCTRINES TO LETTERS; EXAMPLES IN
12    IV, 15   | philosophers) in reference to the doctrines tempted (to be established)
13    IV, 42   |        partly by delivering their doctrines in secrecy and darkness,
14    IV, 46   |      persons, assimilating these (doctrines) to those declared by the
15    IV, 47   |      stars to establish their own doctrines, (and) with more than ordinary
16    IV, 51   |         it, have framed heterodox doctrines devised by themselves. Some
17    IV, 51   |      furtively appropriated their doctrines.~
18     V, 6    |           SOURCE OF HERESY.~These doctrines, then, the Naasseni attempt
19     V, 8    |        perceiving how the Peratic doctrines are those confessedly of
20     V, 11   |       THIS THE REAL IMPORT OF THE DOCTRINES OF THE ASTROLOGERS.~They
21     V, 12   |      COMPENDIOUS STATEMENT OF THE DOCTRINES OF THE PERATAE.~This is
22     V, 15   |        THE SETHIANS SUPPORT THEIR DOCTRINES BY AN ALLEGORICAL INTERPRETATION
23     V, 15   |        the patrons of the Sethian doctrines make, as far as it is possible
24     V, 17   |                 XVII. THE SETHIAN DOCTRINES TO BE LEARNED FROM THE "
25     V, 17   |          us see also what are the doctrines advanced by Justinus.~
26     V, 18   |           by the Gentiles, and of doctrines inculcated by them. And
27     V, 18   |          publish nor abjure these doctrines, and forces upon them an
28     V, 23   |           of consequence upon the doctrines of Justinus), and to leave
29    VI, 15   |          give instruction (in his doctrines). And in truth at last,
30    VI, 16   |   facilitate our knowledge of the doctrines of Valentinus, by means
31    VI, 16   |          fact, he has altered the doctrines of those (thinkers) in names
32    VI, 21   |         became a student of these doctrines likewise, in which he speaks
33    VI, 22   |       reader) of the rest (of his doctrines. And we touch on this subject)
34    VI, 24   |          give an account of their doctrines, as they themselves inculcate
35    VI, 31   |                     XXXI. FURTHER DOCTRINES OF VALENTINUS RESPECTING
36    VI, 47   |  therefore, that as regards these doctrines it is obvious to all possessed
37    VI, 47   |           we have explained these doctrines likewise. In order, however,
38    VI, 48   |         ACCORDING TO THESE MYSTIC DOCTRINES OF LETTERS.~And by the Mother,
39    VI, 50   |           He had delivered these (doctrines). But since I suppose that
40   VII, 1    |            when they perceive the doctrines of the heretics to be like
41   VII, 1    |            not even listening to (doctrines) that are easily capable
42   VII, 2    |         be silent respecting the (doctrines) of Basilides, which are
43   VII, 2    |   perceive with facility that the doctrines advanced by Basilides are (
44   VII, 7    |           Aristotle has laid down doctrines not only concerning Nature
45   VII, 15   |           may not omit any of the doctrines of this (Basilides), I shall
46   VII, 17   |           who are hearers of such doctrines (as his), to refrain from
47   VII, 18   |       tenets). For none of these (doctrines) has been written in the
48   VII, 18   |        teaching to the Church the doctrines of Empedocles? You say that
49   VII, 19   |        sufficiently explained the doctrines of this (heretic), let us
50   VII, 20   |     HERESY OF CARPOCRATES; WICKED DOCTRINES CONCERNING JESUS CHRIST;
51   VII, 20   |        and now after another, the doctrines of those (heretics), and
52   VII, 23   |        partly in keeping with the doctrines of the true Church, in so
53   VII, 24   |      while to enumerate the silly doctrines of these (heretics), inasmuch
54   VII, 26   |                         XXVI. THE DOCTRINES OF APELLES; PHILUMENE, HIS
55  VIII, 1    |        sufficiently explained the doctrines of the majority (of the
56  VIII, 2    |         OF THE INCARNATION; THEIR DOCTRINES OF AEONS; THEIR ACCOUNT
57  VIII, 4    |          in many particulars, the doctrines of these (Docetae), as it
58  VIII, 8    |      necessity of comparing such (doctrines) with what have previously
59  VIII, 8    |           what are the fictitious doctrines which the rest also (of
60  VIII, 9    |  disobedience. And so far for the doctrines of Tatian.~
61  VIII, 13   |                         XIII. THE DOCTRINES OF THE ENCRATITES.~Others,
62  VIII, 13   |           to seducing spirits and doctrines of devils, uttering falsehoods
63    IX, 3    |        teaching involved in their doctrines. For this purpose we shall
64    IX, 6    |     allege that they held similar doctrines (with himself), and thus
65    IX, 13   |          teachers, (and) invented doctrines of an heretical nature,
66    IX, 18   |         no one a knowledge of the doctrines in a different manner from
67    IX, 26   |     having either purloined their doctrines, or derived contributions
68     X, 1    |          Greeks, nor borrowed its doctrines, as secret mysteries, from
69     X, 2    |     Greeks in four books, and the doctrines propounded by the heresiarchs
70     X, 28   |         those Greeks into similar doctrines, and thus have framed ridiculous