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molten 1
moly 1
moment 7
monad 60
monad- 1
monads 48
monads- 1
Frequency    [«  »]
61 third
61 towards
60 air
60 monad
60 simon
60 whereas
59 image
Hyppolitus
The refutation of all heresies

IntraText - Concordances

monad

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1 I, 2 | proclaimed that the Deity is a monad; and carefully acquainting 2 I, 2 | infinitum. But the primary monad became a principle of numbers, 3 I, 2 | stance."--which is a male monad, begetting [after the manner 4 I, 2 | divisions,--namely, number, monad, square, (and) cube. And 5 I, 2 | seven,--namely, number, monad, square, cube, biquadratic, 6 I, 3 | intelligible fire of the monad is the Deity, and that all 7 IV, 8 | them there are from the monad three double (numbers), 8 IV, 14| four monads; of ten, one monad. And in the case of monads, 9 IV, 14| there is of the a, one monad; and of the g, three monads; 10 IV, 14| and of the other a, one monad; of the m, four monads; 11 IV, 14| ten: the root of ten is a monad. The name Hector, therefore, 12 IV, 14| formed a root, namely a monad. It would, however, be easier 13 IV, 14| and there is a remaining monad: for if I subtract 18 from 14 IV, 14| 19, there is a remaining monad; so that the root of the 15 IV, 14| the name Hector will be a monad. Again, of the name Patroclus 16 IV, 14| one is the remainder. A monad, therefore, is the root 17 IV, 14| ninth number, makes one monad. And the tetrad is even, 18 IV, 14| tetrad is even, whereas the monad odd. And in the case of 19 IV, 43| Deity is an indivisible monad, both itself generating 20 IV, 43| numbers; for instance, the monad, superadded into itself, 21 IV, 43| that the first and tenth monad is generated, on account 22 IV, 43| and being reckoned for a monad, and (because) this multiplied 23 IV, 43| hundred, and again becomes a monad, and the hundred multiplied 24 IV, 43| thousand, and this will be a monad. In this manner also the 25 IV, 43| like manner will it be a monad. But by a comparison of 26 IV, 43| the kindred numbers of the monad comprehend 3, 5, 7, 9. There 27 IV, 43| different number to the monad, according to the arrangement 28 IV, 43| however, taking from the monad of the numbers an idea of 29 IV, 43| styled the hemisphere of the monad, (a hemisphere) beneficent, 30 IV, 43| of small particles, the monad soars into the most rarified 31 IV, 43| been appropriated to the monad, and darkness to the duad, 32 IV, 43| numbers) terminate in a monad by the subtraction of the 33 IV, 44| THEIR AMULETS.~For the monad, therefore, as being beneficent, 34 IV, 51| aggregation. But the first monad became a principle, according 35 IV, 51| which (principle) is a male monad, pro-creating paternally 36 IV, 51| called four parts--number, monad, power, cube--whose connections 37 IV, 51| hebdomad--which is number, monad, power, cube, biquadratic, 38 V, 8 | considerations), style the Monad male, and the Duad female; 39 V, 10| centre, as it were, a god and monad and lord over universal 40 VI, 18| universe to be the unbegotten monad, and the generated duad, 41 VI, 18| numbers. And he says that the monad it the father of the duad, 42 VI, 18| been generated from the monad, according to Pythagoras; 43 VI, 18| according to Pythagoras; and the monad is male and primary, but 44 VI, 18| and solid bodies, as the monad of intelligible ones. And 45 VI, 18| case of intelligibles (the monad) does the decade, they teach 46 VI, 18| imitated the intelligible monad, which was able to generate 47 VI, 19| intelligible, which has the monad for an originating principle; 48 VI, 19| manner as, commencing from monad, by an addition of monads 49 VI, 24| cause of the universe is a Monad, unbegotten, imperishable, 50 VI, 24| things. And the aforesaid Monad is styled by them Father. 51 VI, 33| invisible, and he styles it a Monad. "With this power co-exists 52 VI, 47| the universe consists of a Monad and Duad, and that by reckoning 53 VI, 47| that by reckoning from a monad as far as four they thus 54 VIII, 5 | MONOIMUS; HIS SYSTEM OF THE MONAD.~Monoimus the Arabian was 55 VIII, 5 | man constitutes a single monad, which is uncompounded and 56 VIII, 5 | and) divisible. (And this monad is) in all respects friendly ( 57 VIII, 5 | dissimilar (and) similar. (This monad is likewise,) as it were, 58 VIII, 5 | uncompounded, simple, and pure monad, which derives its composition 59 VIII, 6 | OF THE "SON OF MAN."~The monad, (that is,) the one tittle, 60 VIII, 7 | says, they reckon. For the monad, as far as fourteen, is


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