Book, Chapter

 1     I, 16|    blameless;" and "the following law of Adrasteia." And thus
 2    IV, 6 |         end of the huge monster's law."~
 3    IV, 48|            that is, submit to the law, he will receive Corona
 4     V, 3 |          however, a regulation of law, that those who have been
 5     V, 5 |             The world's producing law was Primal Mind,~And next
 6     V, 5 |      third, the soul received its law of toil:~Encircl'd, therefore,
 7     V, 9 |       from the twelve eyes of the law, (and) manifesting a seal
 8     V, 15|    punishment. Now, a prohibitory law is as follows: "Of every
 9     V, 15|          I shall show thee," this law, he says, is permissive;
10     V, 15|        disposed may remain. But a law adjudicatory of punishment
11     V, 21|       certain divine and paternal law that came into existence
12     V, 21|            this is a violation of law. He, however, likewise went
13    VI, 4 |        knavishly paraphrasing the law of Moses, makes his statements (
14    VI, 4 |     violent sense upon the actual law of Moses, but even plagiarizing
15    VI, 10|       only. This, he says, is the law which Moses appointed; and
16    VI, 10|         in reference to this very law, each of his books has been
17    VI, 11|          so the fifth book of the law constitutes a summary of
18    VI, 30|      prophets, therefore, and the law spoke by means of the Demiurge,--
19   VII, 17|         that this is the greatest law of the management of the
20   VII, 17|        Fate, the ancient,~Endless law of gods, and sealed by potent
21   VII, 20|             though,) according to law, it was disciplined in Jewish
22   VII, 22|       justified. according to the law, and saying that Jesus was
23   VII, 22|       justified by fulfilling the law. And therefore it was, (
24   VII, 22|           observed completely the law. For if even any other had
25   VII, 22|   commandments (contained) in the law, he would have been that
26   VII, 22|           manner they fulfil (the law), are able to become Christs;
27   VII, 26|         however, slanders against law and prophets, by alleging
28  VIII, 7 |    generated, and may declare the law which Moses ordained, who
29  VIII, 7 |         with that one tittle, the law constitutes the series of
30  VIII, 7 | Pentateuch constitutes the entire law, it is from the Pentad which
31  VIII, 7 |           receive even the entire law after some such manner;
32  VIII, 11|         to the commandment of the law, on whatever day (of the
33  VIII, 11|           has been written in the law, that he will be accursed
34  VIII, 11|          debtor to keep the whole law." In other respects, however,
35  VIII, 12|          through these, than from law, and prophets, and the Gospels.
36    IX, 9 |        polity (authorized in the) Law, alleging that believers
37    IX, 9 |         and live according to the Law, (while at the same time)
38    IX, 13|        God, namely Moses, and one law by this same Moses. And
39    IX, 13|           ways rent in sunder the law of God, each devising a
40    IX, 17|          will issue, they obey as law. For they are anxious that
41    IX, 17|         about the readings of the law and prophets; and moreover
42    IX, 21|       regarding it a violation of law to pass beneath images.
43    IX, 21|       either to speak evil of the law, or eat what is offered
44    IX, 23|         regarded according to the Law as clean and not clean.
45    IX, 23|  interpret the regulations of the Law, and put forward teachers,
46    IX, 24|      adhere to the customs of the law, saying that one ought so
47    IX, 24|        other sages, except to the law of Moses only, in regard
48    IX, 25|   received the divinely-appointed law; so that the reader will
49    IX, 25|          Messiah, inasmuch as the Law certainly, and the prophets,
50    IX, 25|       some of the signs which the law and the prophets have shown
51     X, 11|         the things written in the law. And Justinus u affirms
52     X, 16|         his treatises against the law and the prophets, and attempts
53     X, 18|         respects according to the law of Moses, alleging that
54     X, 29|        Since man has free will, a law has been defined for his
55     X, 29|         not to will, why should a law be established? For a law
56     X, 29|         law be established? For a law will not be laid down for
57     X, 29|        man thus constituted has a law been enacted by just men
58     X, 29|           was there established a law, full of gravity and justice,
59     X, 29|          Himself might serve as a law for every age, and that,