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 1     I, 7 |           universe to be mind and matter; mind being the efficient
 2     I, 7 |          efficient cause, whereas matter that which was being formed.
 3     I, 8 |           asserted the mixture of matter, and enunciated his first
 4     I, 9 |        the universe--the earth as matter, but the fire as cause,
 5     I, 16|       universe, (namely) God, and matter, and exemplar; God as the
 6     I, 16|           providence over it; but matter, as that which underlies
 7     I, 16|           all (phenomena), which (matter) he styles both receptive
 8     I, 16|          wise men solely; whereas matter is body potentially, but
 9     I, 16|   qualities, it became body. That matter, therefore, is an originating
10     I, 19|         will exist, and atoms the matter out of which all things
11    IV, 7 |        however, in regard of this matter, is extensive, yet it is
12    IV, 14|   Patroclus, the aggregate in the matter of roots is 34 monads. This
13     V, 12|    universe is Father, Son, (and) Matter; (but) each of these three
14     V, 12|   Intermediate, then, between the Matter and the Father sits the
15     V, 12|     unmoved Father, and (towards) Matter itself in motion. And at
16     V, 12|     powers, and is turned towards Matter. And Matter, (though) devoid
17     V, 12|        turned towards Matter. And Matter, (though) devoid of attribute,
18     V, 12|     flowed also from the Son into Matter, similarly to the power
19     V, 12|        marks from the Father into Matter. All the paternal marks
20     V, 12|         the Ruler and Demiurge of matter, who, appropriating the
21     V, 12|          just as the Son does, to matter; or, in other words, the
22    VI, 22|     meaning,) despise not a small matter. "Plant not a palm tree
23    VI, 27|        where Sophia is, but above Matter, which is the Creator, a
24    VI, 27|         fashioned in the image of Matter, that is, the corporeal
25    VI, 32|       what is astonishing in this matter, listen. For there are men
26    VI, 32|           to these (heretics), is matter which is suspended from
27   VII, 7 |         and) individual, but also matter, and form, and privation.
28   VII, 9 |            existed,--(I mean) not matter, nor substance, nor what
29   VII, 10|     necessity, or of what sort of matter must we assume the previous
30   VII, 10|        some other of the parts of matter?),--(projection, I say,
31   VII, 17|       instruments, operating upon matter and fashioning it, viz.,
32  VIII, 4 | inaccessible and incomprehensible Matter, have styled themselves
33  VIII, 4 |      proved that a beam from such matter is carried in the eye, if
34  VIII, 10|         of coeval and ungenerated matter. For that it was impossible
35  VIII, 10|           and always Creator, and matter always a subservient (substance),
36  VIII, 10|    disorderly manner, He reduced (matter) into order by the following
37  VIII, 10|      expedient. As He gazed (upon matter) in a seething condition,
38  VIII, 10|        and is denominated chaotic matter. He asserts that this constitutes
39    IX, 1 |         its offshoots, becoming a matter of general notoriety, may
40    IX, 6 |   CALLISTUS AND ZEPHYRINUS IN THE MATTER OF NOETIANISM; AVOWED OPINION
41    IX, 7 |          he took no action in the matter. Guarding, however, against
42     X, 2 |           For, according to them, matter devoid of quality, and in
43     X, 3 |        three principles--God, and Matter, and Exemplar. He divides
44     X, 3 |          and Exemplar. He divides matter, however, into four principles--
45     X, 3 |           is the Creator of this (matter), and that Mind is its exemplar.~
46     X, 9 |     systems there exists enlarged matter for discussion, and a variety
47     X, 15|         universe--good, just, and matter. Some disciples, however,
48     X, 15|     saying, good, just, evil, and matter. But they all affirm that
49     X, 15|           things out of subjacent matter, for that he made them not
50     X, 24|        God made all things out of matter coeval with Himself, and