Book, Chapter

 1     I, 13|           possible to attain a true knowledge of things. He defines, however,
 2     I, 21|             sounds, but that of the knowledge through which the secret
 3    IV, 2 |     experience of the art, but from knowledge based on practical principles.
 4    IV, 34|         plan for the acquisition of knowledge, neither are we disposed
 5    IV, 51|     maintained by the professors of knowledge, falsely so named, as we
 6     V, 1 |            and into stedfastness of knowledge in regard of the truth.
 7     V, 1 |          have sounded the depths of knowledge. Now, from the system of
 8     V, 1 |           And they suppose that the knowledge of him is the originating
 9     V, 1 |     principle of the capacity for a knowledge of God, expressing themselves
10     V, 1 |      principle of perfection is the knowledge of man, while the knowledge
11     V, 1 |         knowledge of man, while the knowledge of God is absolute perfection."
12     V, 3 |             the Naassene) says, the knowledge of the Perfect Man is exceedingly
13     V, 3 |        beginning of perfection is a knowledge of man, whereas knowledge
14     V, 3 |           knowledge of man, whereas knowledge of God is absolute perfection.
15     V, 14|     requisite time for (acquiring a knowledge of) the harp; or a geometrician, (
16     V, 14|     necessary study for acquiring a knowledge) of geometry; (or) a grammarian, (
17     V, 15|              but of the tree of the knowledge of good and evil thou mayest
18     V, 18|         have imbibed the marvellous knowledge of the Perfect and Good (
19     V, 21|         Baruch. And the tree of the knowledge of good and evil is the
20     V, 21|          not eat of the tree of the knowledge of good and evil," which
21    VI, 10|           he says, sufficient for a knowledge of the universe. For this
22    VI, 10|       trodden, that leads (us) to a knowledge in (this) life of (our)
23    VI, 11|        Gentiles is sufficient for a knowledge of the universe to those
24    VI, 16| recapitulation) will facilitate our knowledge of the doctrines of Valentinus,
25    VI, 17|            the Greeks, who were (in knowledge) young children, and were
26    VI, 19|             by these we arrive at a knowledge of things that are discerned
27    VI, 19|            instrument for attaining knowledge, we perceive from the following
28    VI, 19|             possible to arrive at a knowledge of any of the things discernible
29    VI, 35|          make to abound in thee the knowledge of this (grace), as She
30    VI, 36|         spoken at the last, by (the knowledge of) which the learner will
31    VI, 47|            and far removed from the knowledge that is in accordance with
32    VI, 47|           of Marcus), through their knowledge, avoid the place of the
33    VI, 50|           him we are indebted for a knowledge of their inventions, (and
34   VII, 15|           not prevail any rumour or knowledge in regions below, concerning
35   VII, 15|          super-mundane entities the knowledge which the Great Archon did
36  VIII, 4 |         purpose of attaining unto a knowledge of the complicated and unstable
37  VIII, 7 |         precepts. For, he says, all knowledge of the universe is contained
38  VIII, 7 |            is acquainted with this (knowledge) who is (of the number)
39  VIII, 11|         wholly uniformed as regards knowledge, as well as in their manner
40    IX, 4 |        deceived in reference to the knowledge of manifest things similarly
41    IX, 5 |          exceedingly large store of knowledge, and yet he did not know (
42    IX, 12|          the purpose of attaining a knowledge of the madness of these,
43    IX, 18|        swears to impart to no one a knowledge of the doctrines in a different
44     X, 5 |        Adamas, and suppose that the knowledge appertaining to him is the
45     X, 26|       Divinity, and the indubitable knowledge respecting the Truth, which
46     X, 27|             in terms that prove our knowledge of truth and our practice
47     X, 30|         truth. And by means of this knowledge you shall escape the approaching
48     X, 30|            by being instructed in a knowledge of the true God. And thou
49     X, 30|             own image. For with the knowledge of self is conjoined the
50     X, 30|            being an object of God's knowledge, for thou art called by