Book, Chapter

 1     V, 3 |       kingless, and share in the Pleroma. This, he says, is the Pleroma,
 2     V, 3 |   Pleroma. This, he says, is the Pleroma, through which all existent
 3    VI, 24|          as existing) within the Pleroma. Nous and Aletheia being
 4    VI, 26|         having arisen within the Pleroma in consequence of Sophia,
 5    VI, 26|           confusion arose in the Pleroma. (For all) the Aeons that
 6    VI, 26|           becomes a limit of the Pleroma, having within itself all
 7    VI, 26|    because he separates from the Pleroma the Hysterema that is outside.
 8    VI, 26|         Aeons who are within the Pleroma. Outside, then, Horos, (
 9    VI, 26|      Sophia which is outside the Pleroma, which (Sophia) Christ,
10    VI, 26|          of the Aeons within the Pleroma. Since, however, Sophia
11    VI, 26|        should remain outside the Pleroma, Christ hurried away, and
12    VI, 27|         all the Aeons within the Pleroma, it appeared expedient to
13    VI, 27|        Aeons, joint fruit of the Pleroma, that he might be (an earnest)
14    VI, 27|         them "Joint Fruit of the Pleroma." These (matters), then,
15    VI, 27|      then, took place within the Pleroma in this way. And the "Joint
16    VI, 27|          the "Joint Fruit of the Pleroma" was projected, (that is,)
17    VI, 27|     however, who was outside the Pleroma in search of Christ, who
18    VI, 27|        Christ, who is within the Pleroma, had mercy upon (her), and
19    VI, 27|       they send forth beyond the Pleroma "the Joint Fruit of the
20    VI, 27|           the Joint Fruit of the Pleroma" as a spouse for Sophia,
21    VI, 27|       then, arriving outside the Pleroma, and discovering (Sophia)
22    VI, 27|          offspring of the entire Pleroma, caused the passions to
23    VI, 27|          the "Joint Fruit of the Pleroma." If the soul has been fashioned
24    VI, 29|          thirty Aeons within the Pleroma have again, in addition
25    VI, 29| Pythagoreans), in order that the Pleroma might be formed into an
26    VI, 29|   subdivide the parts within the Pleroma. Now likewise the parts
27    VI, 29|          the "Joint Fruit of the Pleroma," (who is) the Logos, (and
28    VI, 29|       she (that is) outside (the Pleroma), and her spouse is the "
29    VI, 29|          the "Joint Fruit of the Pleroma." And the Demiurge projected
30    VI, 29|          the "Joint Fruit of the Pleroma" and (from) Sophia, into
31    VI, 29|        Staurus, the limit of the Pleroma, "or what is the length,"
32    VI, 29|        the length," that is, the Pleroma of the Aeons. Wherefore,
33    VI, 31|         to the Aeons within (the Pleroma) had been corrected; and
34    VI, 31|        is,) Sophia, outside (the Pleroma); and also (the trespasses)
35    VI, 31|  abortion (who was) outside (the Pleroma). And, again, the Saviour
36    VI, 31|          the "Joint Fruit of the Pleroma," spouse of Sophia, who
37    VI, 31|     Sophia, who was outside (the Pleroma). And she herself is likewise
38    VI, 32|         within the limit (of the Pleroma, as well as) the limit (
39    VI, 32|        outside the limit and the Pleroma. And Valentinus has elucidated
40    VI, 32|            which is) outside the Pleroma. But air springs forth from
41    VI, 32|    Sophia, which is outside (the Pleroma, is projected from the Pleroma)
42    VI, 32|   Pleroma, is projected from the Pleroma) which is within the limit,
43    VI, 32|     limit, and (from) the entire Pleroma (generally). And from Bythus
44    VI, 40|          the (five) Aeons of the Pleroma. (This name) is of another
45    VI, 46|         says, is the seed of the Pleroma, which contains in itself
46  VIII, 3 |         are unable to behold the Pleroma of all the AEons, but that
47     X, 9 |    denominated "those within the Pleroma;" and the second are "those
48     X, 9 |    second are "those without the Pleroma"; and the third, "those
49     X, 9 |        came down from within the Pleroma for the salvation of the