bold = Main text
   Book, Chapter                               grey = Comment text

 1     I, 7 |        ANAXAGORAS; HIS THEORY OF MIND; RECOGNISES AN EFFICIENT
 2     I, 7 |  principle of the universe to be mind and matter; mind being the
 3     I, 7 |  universe to be mind and matter; mind being the efficient cause,
 4     I, 7 |        existence simultaneously, mind supervening introduced order.
 5     I, 7 |         motion by being moved by mind, and that similar bodies
 6     I, 8 |          inherent immediately in mind a certain mixture; and that
 7     I, 8 |        rest. And he asserts that mind is innate in all animals
 8     I, 8 |          constitution, employed (mind), at one time slower, at
 9     I, 13|     divine power, which he calls mind and soul; and that of this
10     I, 23|       men,~Quells in breasts the mind and counsel sage.~But Erebus
11    IV, 15|       been clearly expounded the mind of arithmeticians, who,
12    IV, 16| friendship, useful on account of mind, unfortunate.~
13    IV, 43|         being able to extend the mind to the magnitude of God
14    IV, 46|          endeavour to seduce the mind of those who give heed to
15    IV, 51|          his denominations thus: Mind, Intelligence, Name, Voice,
16    IV, 51|           enumerates them thus): Mind, Truth, Word, Life, Man,
17     V, 5 |         producing law was Primal Mind,~And next was First-born'
18     V, 14|       the production of a man or mind, is caused when (the ocean),
19     V, 14|          of the spirit--that is, mind moulded in the different
20     V, 14|        to how and in what manner mind may be liberated, by the
21     V, 14|          who generated a perfect mind his own Son; not, however,
22     V, 14|        that encircle the perfect mind which has been begotten
23     V, 15|          to be formidable to the mind.~
24    VI, 7 |     pairs, which roots he terms "Mind" and "Intelligence," "Voice"
25    VI, 8 |       with them, the first pair, Mind and Intelligence, he calls
26    VI, 8 |         are being generated from Mind and Intelligence, that is,
27    VI, 9 |      they speak enigmatically of Mind and Intelligence, that is,
28    VI, 13|      great power, (the creative) Mind of the universe, which manages
29    VI, 13|    itself. This, (therefore,) is Mind (subsisting) in Intelligence;
30    VI, 15|       six roots of Simon, viz., "Mind" and "Intelligence," "Voice"
31    VI, 19|       that (which is cognised by mind). Neither, again, by reason
32    VI, 47|         all possessed of a sound mind, that (these tenets) are
33   VII, 17|        perception and a share of mind."~
34   VII, 19|          it be that thoughts our mind engross,~Calliope, again
35   VII, 25|      suggested themselves to his mind against the Creator of the
36  VIII, 8 |        and says, 'My God (is) my mind, my understanding, my soul,
37  VIII, 12|        those who possess a sound mind to pay attention (either
38    IX, 12|          those endued with sound mind. And so it is, that it has
39     X, 3 |          this (matter), and that Mind is its exemplar.~
40     X, 7 |      light. And they affirm that mind exists after the mode of
41     X, 7 |       from a female--(meaning by mind) the supernal spark--and
42     X, 7 |        for Himself a Son, namely mind, which, as they allege,
43     X, 7 |          be able to recover that Mind which is the scintillation
44     X, 8 |         and these he denominates Mind and Intelligence, Voice
45     X, 13|        My soul, my flesh, and my mind," and who is it that appropriates
46     X, 27|      Greeks, for we must bear in mind that the father of these
47     X, 28|        those endued with a sound mind, who, if they are desirous
48     X, 29|       and residing in the divine mind. Him alone He produced from
49     X, 29|      being unacquainted with the mind of the Father. For simultaneously