Book, Chapter

 1     I, 9 |            be one, both eternal and unbegotten, and of a spherical form.
 2    IV, 43|           For this, say they, being unbegotten, produces the succeeding
 3     V, 7 |            first, which is good, is unbegotten, and the second is a self-producing
 4     V, 7 |      portion of the triad) which is unbegotten, and from that which is
 5     V, 7 |      situated above, viz., both the unbegotten (portion of the triad),
 6     V, 10|          begotten things are things unbegotten and superjacent, and that
 7     V, 14|           perfect God, who from the unbegotten radiance above, and from
 8     V, 21|          statement. There are three unbegotten principles of the universe,
 9    VI, 7 |    generated, was produced from the unbegotten fire. It began, however,
10    VI, 7 |           one and the same with the unbegotten and indefinite power, and
11    VI, 7 |        greater deficiency than that unbegotten and unalterable (and) indefinite
12    VI, 11|            therefore, he says, when unbegotten, are in us potentially,
13    VI, 11|            equal and similar to the unbegotten and indefinite power. If,
14    VI, 12|        stand. He has stood above in unbegotten power. He stands below,
15    VI, 12|           AEons who have stood, the unbegotten one is not adorned. (Now
16    VI, 12|            is not adorned. (Now the unbegotten one) is, according to them,
17    VI, 12| intelligence formed inferior to the unbegotten power: that is what they
18    VI, 18|           of the universe to be the unbegotten monad, and the generated
19    VI, 24|            the universe is a Monad, unbegotten, imperishable, incomprehensible,
20    VI, 24|             but the Father is alone unbegotten, not subject to the condition
21    VI, 24|        perfect, because being alone unbegotten, by means of the one primary
22    VI, 25|               was ignorant that the Unbegotten One, being an originating
23    VI, 25|           the power inherent in the Unbegotten One. For in the Unbegotten
24    VI, 25|          Unbegotten One. For in the Unbegotten One, he says, all things
25    VI, 33|  intelligibles; (and this was) both unbegotten and invisible, and he styles
26    VI, 33|              but (the image) of the unbegotten Ennoia is (that of a) female,
27    VI, 37|            to the insubstantial and unbegotten Aeon, and that those forms
28   VII, 16|           Saviour he supposed to be unbegotten and incorporeal, and devoid
29   VII, 17|           they are two immortal and unbegotten principles, and such as
30   VII, 17|             the fact of their being unbegotten, they are not able to undergo
31   VII, 17|           gods) which are immortal, unbegotten, (and) continually hostile
32   VII, 19|            affirms, Jesus came down unbegotten, in order that He might
33   VII, 20|         angels, far inferior to the unbegotten Father; and that Jesus was
34   VII, 20|            in its converse with the unbegotten God. And (Carpocrates maintains)
35  VIII, 2 |             the fig-tree sprung, is unbegotten. When, therefore, those
36  VIII, 5 |    originating cause of all things, unbegotten, incorruptible, (and) eternal.
37    IX, 4 |           have been generated is an unbegotten creature who is creator,
38    IX, 5 |            invincible and vincible, unbegotten and begotten, immortal and
39     X, 6 |            formal. And the first is unbegotten; whence they expressly affirm
40     X, 6 |             above--namely, both the unbegotten one and self-begotten one--
41     X, 8 |          has been produced from the unbegotten fire. And it commenced,
42     X, 8 |            says, to exist thus: The Unbegotten One took six primal roots
43     X, 8 |          one and the same with that unbegotten and indefinite power, possessing
44     X, 8 |            more deficient than that unbegotten, and unalterable, and indefinite
45     X, 11|          thus: That there are three unbegotten principles of the universe,
46     X, 12|             the fig-tree springs is unbegotten. This, then, was the great
47     X, 22|             invisible, begotten and unbegotten, mortal and immortal. These
48     X, 23|          alleges that the Father is unbegotten when He is not generated,