Book, Chapter

 1     I, 3 |           into any description of animal. For Pythagoras, the instructor
 2     I, 5 |            similar to a different animal, that is, a fish. And that
 3     I, 8 |   separated from the rest (of the animal creation), and they appointed
 4    IV, 30|       smearing the throat (of the animal) with a cauterizing drug,
 5    IV, 41|          or some such long-necked animal, and attaching it covertly
 6    IV, 46|          are about to follow. The animal (I speak of) is, however,
 7    IV, 49|         Cycnus, a bird--a musical animal near "The Bears"--type of
 8    IV, 51|    blood-vessels, whence all the (animal) seeds proceeding from the
 9     V, 3 |           brings forth a son, not animal, not corporeal, but blessed
10     V, 14|       pregnant womb of whatsoever animal he wishes, and he will discover
11     V, 16|          of animals. For when the animal is dead, each of its parts
12     V, 16|      dissolution takes place, the animal in this way vanishes. This
13     V, 20|    replies that she had seen (the animal), but that she would not
14     V, 21|       beasts, and the rest of the animal creation. They made man,
15     V, 22|    creation, in which earthly and animal men are washed; and there
16    VI, 27|    essences. He altered fear into animal desire, and (made) grief
17    VI, 27|     repentance and power over the animal essence, which is denominated
18    VI, 27|         and supplication. And the animal essence is, he says, of
19    VI, 28|         and greatest power of the animal essence came into existence,
20    VI, 29|          the power) from whom the animal and material creation has
21    VI, 30|        the body of Jesus was (an) animal (one). And on account of
22    VI, 30|           became (a voice) to the animal (man), and raised him from
23   VII, 4 |           affirm the existence of animal absolutely, not some animal.
24   VII, 4 |       animal absolutely, not some animal. And this animal is neither
25   VII, 4 |         not some animal. And this animal is neither ox, nor horse,
26   VII, 4 |           of these at all, but is animal absolutely. From this animal
27   VII, 4 |      animal absolutely. From this animal the species of all particular
28   VII, 4 |          generated. For man is an animal deriving the principle (
29   VII, 4 |        animality, and horse is an animal deriving the principle of
30   VII, 4 |      existence) from the absolute animal, while animality itself
31   VII, 6 |        true to say that man is an animal, and horse an animal, and
32   VII, 6 |           an animal, and horse an animal, and that ox is an animal,
33   VII, 6 |         animal, and that ox is an animal, and each of the rest. Now
34   VII, 6 |          so far forth as he is an animal, for the definition of animal
35   VII, 6 |     animal, for the definition of animal is said to suit all animals
36   VII, 6 |     animals alike. For what is an animal? If we define it, a general
37   VII, 6 |       comprehend all animals. For animal is an animated Substance,
38   VII, 6 |          each of the rest (of the animal kingdom). But the meaning
39   VII, 6 |        else. If, however, neither animal which I predicate of all
40   VII, 10|    infinite species; just as from animal, which is non-existent,
41   VII, 16|    heretic's school) abstain from animal food likewise, (and) by
42   VII, 17|           of affording nutriment, animal life, he says, could never
43   VII, 17|         abstain from all sorts of animal food. For he asserts that
44  VIII, 13| themselves, while abstaining from animal food, (and) being water-drinkers,
45    IX, 10|      intercourse with any sort of animal whatsoever, or a male, or
46    IX, 24|          with the material of the animal creation. But as regards
47     X, 29|           not be laid down for an animal devoid of reason, but a