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   Book, Chapter                               grey = Comment text

 1     I, 16|        there are judgments after death, and tribunals of justice
 2     I, 18|       that the soul abides after death, but that it is a body,
 3     I, 21|          covering. These despise death, and always in their own
 4     I, 22|        discipline. Now after the death of Pythagoras, Zamolxis,
 5    IV, 5 |       should meet with a violent death, how was it that so many
 6    IV, 30|          the sheep about to meet death quicksilver; but this is
 7    IV, 43|         according to nature, and death to the duad. And to life (
 8    IV, 43|    appropriated) justice; and to death, injustice. Wherefore everything
 9    IV, 44|          night and day, life and death. And moreover they make
10     V, 2 |      alone has power of life and death. Concerning this, he says,
11     V, 5 |         erpowered it succumbs to death.~Now holding sway, it eyes
12     V, 11|       For to souls water becomes death." This death, (the Peratic)
13     V, 11|       water becomes death." This death, (the Peratic) says, seizes
14     V, 12|       work causes corruption and death. No one, then, he says,
15     V, 14|         may be liberated, by the death of the depraved and dark
16     V, 21|          OF THE BIRTH, LIFE, AND DEATH OF OUR LORD. ~This (heresiarch)
17    VI, 9 |        moisture, at its feet was death, if it attempted to breathe;
18    VI, 22|     prepared, since every moment death is likely to come upon them
19    VI, 22|         that is, to be ready for death. "Do not stir fire with
20    VI, 27|         there exists, subject to death, a certain soul which is
21    VI, 36|          one were at the hour of death, (when) the bishop comes
22    VI, 42|      EXPLAIN OUR LORD'S LIFE AND DEATH.~And he says, as the result
23    VI, 46| dispensation, he says, destroyed death, whereas He made known (
24   VII, 16|       life rapidly returns after death to those things that are
25  VIII, 3 |       ACCOUNT OF THE BAPTISM AND DEATH OF JESUS; WHY HE LIVED FOR
26  VIII, 3 |   peculiar figment (of flesh) to death, (that is,) to the cross,
27  VIII, 12|   generation, and suffering, and death. Concerning these I shall
28    IX, 5 |         the one derive life from death, and the other death from
29    IX, 5 |        from death, and the other death from life." And he affirms
30    IX, 7 |         OF CALLISTUS ON VICTOR'S DEATH; ZEPHYRINUS FRIENDLY TO
31    IX, 7 |        by which he hoped to meet death. Now, pretending that he
32    IX, 7 | Christian, but seeks occasion of death, having made away with a
33    IX, 7 |         food. And after Victor's death, Zephyrinus, having had
34    IX, 7 |          latter. Thus, after the death of Zephyrinus, supposing
35    IX, 7 |          sin, if even a sin unto death, he ought not to be deposed.
36    IX, 18|     should be tortured even unto death. And in addition to the
37    IX, 19|   sometimes perishes by an awful death. For, inasmuch as he is
38    IX, 19|      deem a punishment even unto death, thus inflicted upon these
39    IX, 21|          it is that they despise death, rejoicing when they can
40    IX, 21|         of this party submits to death and endures torment rather
41    IX, 24|          does not continue after death. The soul they consider
42    IX, 24|         still insist) that after death one expects to suffer nothing,
43    IX, 25|       their own hands put Him to death, because they were stung
44     X, 28|        this has been denominated death; namely, the dissolution
45     X, 29|         but became obedient unto death, and manifested His resurrection.