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 1     V, 2 |         Mariamne or James, or the Saviour Himself, let us come to
 2     V, 2 |        that what is spoken by the Saviour is declared concerning this (
 3     V, 3 |       GREEK POETS; ALLEGORIZE OUR SAVIOUR'S MIRACLES; THE MYSTERY
 4     V, 3 |          is what is spoken by the Saviour: "If ye do not drink my
 5     V, 3 |    Concerning these, he says, the Saviour has declared, "No one can
 6     V, 3 |        And again, it is said, the Saviour has declared, "Not every
 7     V, 3 |           And again, he says, the Saviour has declared, "The publicans
 8     V, 3 | Concerning these, it is said, the Saviour has expressly declared that "
 9     V, 4 |    concerning which, he says, the Saviour has declared, "If thou knewest
10     V, 12|           therefore, he says, the Saviour observes, "your Father which
11    VI, 30|     account of this, he says, the Saviour observes: "All that came
12    VI, 30|       assert that the body of the Saviour was spiritual; for there
13    VI, 31|         On this account Jesus the Saviour was born of Mary that he
14    VI, 31|         Pleroma). And, again, the Saviour who was born of Mary came
15    VI, 44|           that is, Jesus)--of the Saviour consists of six letters,
16    VI, 46|          was united with Him. The Saviour, who was of the dispensation,
17   VII, 8 |     instructed, he heard from the Saviour. Let us, then, see how clearly
18   VII, 8 |     belies Matthias, but even the Saviour Himself. (Time) was, says (
19   VII, 13|    therefore, who were before the Saviour uttered their predictions,
20   VII, 15|         own particular times, the Saviour is a sufficient (witness)
21   VII, 15|          gaze wistfully upon the (Saviour's) star. For (Jesus) Himself
22   VII, 16|      resolved into those. And the Saviour he supposed to be unbegotten
23   VII, 16|      Saturnilus affirms) that the Saviour came for the overthrow of
24   VII, 19|     REJECTS THE GENERATION OF THE SAVIOUR.~The principal heresy of
25   VII, 19|  altogether the generation of our Saviour. He considered it to be
26   VII, 20|      concerns more than did that (Saviour, Carpocrates says) that
27   VII, 22|        the Ebionaeans,) that (the Saviour) was named (the) Christ
28   VII, 26|           his disciples. And (the Saviour) showed them, (so Apelles
29   VII, 26|        shown them his flesh, (the Saviour) restored it to earth, from
30  VIII, 1 |           brought to know how the Saviour has advised (men) first
31  VIII, 2 |          is what is spoken by the Saviour: "A sower went forth to
32  VIII, 2 |          Docetic) says, (that the Saviour) has spoken the words, "
33  VIII, 2 |          Mediator, (that is,) the Saviour of all who are in the (covenant
34  VIII, 2 |          of) mediation. (And this Saviour is,) in every respect, coequal
35  VIII, 3 |          of the appearance of the Saviour, there prevailed, by reason
36  VIII, 3 |       from the expressions of the Saviour, "And if ye will receive
37  VIII, 3 |        the instrumentality of the Saviour this transference of souls
38  VIII, 3 |            the Docetic), what the Saviour affirms: "Except a man be
39  VIII, 3 |           to see the forms of the Saviour which are above them. Those,
40  VIII, 3 |           but entirely, Jesus the Saviour. And those, who are from
41    IX, 7 |          has been declared by the Saviour: "Believest thou not that
42     X, 12|          Virgin Mary they begot a Saviour of all. And this Redeemer
43     X, 12|          souls for whose sake the Saviour was begotten, and that He
44     X, 19|       acquire operating energy in Saviour Himself. Theodotus, however,