bold = Main text
   Book, Chapter                             grey = Comment text

 1     I, 8 |        in the centre, being no part, so to speak, of the universe,
 2     I, 8 |   originally fire in its lower part, where the heat and cold
 3     I, 12|            For if for the most part of perfection man may speak,~
 4    IV, 3 |   these points prevails on the part of these (astrologers),
 5    IV, 5 |        such attention on their part in reference to their art
 6    IV, 10|    rest, as if subtracting one part of the number of stadii
 7    IV, 14|    number nine, take the ninth part of the aggregate number
 8    IV, 14|       seven, take the seventh (part of the aggregate number
 9    IV, 34|      parts of mastich with one part of dry asphalt. But sulphur
10    IV, 37|    this manner. In the central part of the ceiling, having fastened
11    IV, 43|       most rarified and purest part of the atmosphere; and the
12    IV, 46|      fixed and poised in every part~Holds earth midway, and
13     V, 1 |      say they, of this man one part is rational, another psychical,
14     V, 21|     came into existence on the part of Edem towards Elohim.
15     V, 21|    principles, and each fourth part of them is called a river--
16     V, 21|     affliction prevail in that part of the earth, for the battalion
17     V, 21|      also there belong to each part of the four, according to
18     V, 21|        dominion of each fourth part, this stream of evil, just (
19     V, 21|    then, coming to the highest part of heaven above, and beholding
20    VI, 4 |     nature) he denominates one part a something secret, and
21    VI, 23|         Again, he divides each part of the thirty parts into
22    VI, 35|        ACTS OF JUGGLERY ON THE PART OF MARCUS.~And this (Marcus),
23    VI, 37|        these (elements), being part of the entire (name), he
24   VII, 6 | inherent in anything, not as a part, it is impossible should
25   VII, 7 |        to itself. But another (part of the world which lies)
26   VII, 10|        threefold division, one part was refined, (another gross,)
27   VII, 15|        which was his corporeal part suffered, and this was (
28   VII, 15|    suffered, and this was (the part) of Formlessness and reverted
29   VII, 15|        which was his psychical part, and this was (part) of
30   VII, 15|  psychical part, and this was (part) of the Hebdomad, and reverted
31   VII, 17|     such an arrangement on the part of destructive Discord of
32  VIII, 3 |        themselves known not in part, but entirely, Jesus the
33  VIII, 6 |        entirety, but from some part of that Son of man. For
34  VIII, 8 |  subjects of meditation on the part of the Greeks, inasmuch
35    IX, 23|    Pharisees. Now the greatest part of these is to be found
36     X, 5 |     portions. For they say one part of him is rational, and
37     X, 6 |     infinite powers. The third part, however, is formal. And
38     X, 6 |     been accomplished, to each part of the world they assign
39     X, 10|     more gross than the subtle part. The mare gross portion,
40     X, 11|      this kind, are from the a part resembling a beast, whereas
41     X, 13|      by the entire Son, but by part of Him. And (Monoimus asserts)
42     X, 26|     this territory, we have in part, but still not negligently,