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   Book, Chapter                                    grey = Comment text

 1    IV, 47|             prodigious monster, (the) Serpent; and that this is what the
 2    IV, 47|              situated the Dragon, the Serpent, from the highest pole looking
 3    IV, 48|          towards the space behind the Serpent from Corona; and he does
 4    IV, 48|      restrains the impetuosity of the Serpent in his attempt to reach
 5    IV, 51|           brain is like the head of a serpent, respecting which a lengthened
 6     V, 1 |               presumed to celebrate a serpent, the originator of the error (
 7     V, 1 |              Hebrew language, for the serpent is called naas (in Hebrew).
 8     V, 4 |             Naasseni. But Naas is the serpent from whom, i.e., from the
 9     V, 4 |             And these affirm that the serpent is a moist substance, just
10     V, 6 |            words and the names of the serpent, they wish that there should
11     V, 6 |           should be many heads of the serpent, neither thus shall we fail
12     V, 11|          ISRAEL; THEIR SYSTEM OF "THE SERPENT;" DEDUCED BY THEM FROM SCRIPTURE;
13     V, 11|        exhibited the real and perfect serpent; and they who believed on
14     V, 11|             they who believed on this serpent were not bitten in the wilderness,
15     V, 11|               world, unless alone the serpent that is perfect and replete
16     V, 11|              with fulness. Upon this (serpent), he says, he who fixes
17     V, 11|              in a book of Moses. This serpent, he says, is the power that
18     V, 11|            rod that was turned into a serpent. The serpents, however,
19     V, 11|             slew them. This universal serpent is, he says, the wise discourse
20     V, 11|               from which that perfect serpent which Moses set up delivered
21     V, 11|         manner as Moses lifted up the serpent in the wilderness, so also
22     V, 11|              in the desert the brazen serpent which Moses set up. Of this
23     V, 11|            the beauteous image of the serpent, turning itself, and becoming
24     V, 11|             Engonasis is an imperfect serpent, with both hands tightly
25     V, 11|               lies beside the perfect serpent.~
26     V, 12|           sits the Son, the Word, the Serpent, always being in motion
27     V, 12|               Son, and the Son is the Serpent. For as he brought down
28     V, 12|           again from the world by the Serpent; nor does he (attract) anything
29     V, 12|               form of (the head of) a serpent. And they allege that this (
30     V, 14|             its hissing sound, like a serpent. First, then, from the wind--
31     V, 14|             the beast, (that is,) the serpent, entered into the defiled
32     V, 14|         offspring of water, (namely,) serpent, wind, (and) beast. This,
33     V, 15|              paradise--Adam, Eve, the serpent; or when he speaks of three (
34    VI, 1 |              their doctrine) from the serpent, and in process of time
35     X, 5 |             public worshippers of the serpent. The Naasseni call the first
36     X, 7 |       fashioned like the hissing of a serpent into a perfect image. And
37     X, 7 | transformation, and in the shape of a serpent entered into a womb, in