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 1     I, 2 |       nature, having, as it were, roots in itself; and that from
 2    IV, 14|           CALCULATIONS; NUMERICAL ROOTS; TRANSFERENCE OF THESE DOCTRINES
 3    IV, 14|         some name we take certain roots of it. For instance, (from)
 4    IV, 14|      monads. Again, they take the roots of these, and they become
 5    IV, 14|          and t, and o, and r. The roots of these are 5, 2, 3, 8,
 6    IV, 14|            Divide the ascertained roots from the letters--as now
 7    IV, 14|        treat what remains over as roots. For example, if I divide
 8    IV, 14|       Patroclus these numbers are roots: 8, 1, 3, 1, 7, 2, 3, 7,
 9    IV, 14|           the aggregate number of roots, and define what is left
10    IV, 14|       left over as the sum of the roots. They, on the other hand, (
11    IV, 14|           the aggregate number of roots); for example, in the case
12    IV, 14|        aggregate in the matter of roots is 34 monads. This divided
13    IV, 14|         having added together the roots, I find, to give an instance,
14    IV, 14|      According to this, then, the roots will be 8, 1, 3, 1, 7, 2,
15    IV, 14|       three orders, they take the roots by themselves of the vowels,
16    IV, 51|      Pythagoras, having in itself roots of an endless nature, that
17     V, 21|        the universe are, he says, roots and fountains from which
18    VI, 7 |   principle of that fire took six roots, and those primary ones,
19    VI, 7 | generation. And, he says that the roots were made from the fire
20    VI, 7 |          the fire in pairs, which roots he terms "Mind" and "Intelligence," "
21    VI, 7 |             And that in these six roots resides simultaneously the
22    VI, 11|        axe (which is laid) at the roots of the tree. Every tree,
23    VI, 15|           are confessedly the six roots of Simon, viz., "Mind" and "
24    VI, 18|        gives,~A font that has the roots of everlasting nature."~
25    VI, 24|       means of projecting all the roots of existent things.~
26    VI, 25|   Ecclesia--have been the primary roots of the Aeons. But there
27    VI, 29|         everlasting nature having roots;" and Sophia (is the power)
28    VI, 38|      called Aeons, and Logoi, and Roots, and Seeds, and Pleromas,
29   VII, 9 |          smallest (compass), viz. roots, stem, branches, leaves,
30   VII, 17|         somehow thus:--~"The four roots of all things hear thou
31     X, 3 |  expressing himself thus:--~"Four roots of all things hear thou
32     X, 3 |      passage where he says, "Four roots of all things hear thou
33     X, 8 |    Unbegotten One took six primal roots of the principle of generation
34     X, 8 |           he maintains that these roots have been generated in pairs
35     X, 8 |           asserts that in the six roots, at the same time, resides