Book, Chapter

 1    IV, 12|       manifest proof than this. O, pride of vain-toiling soul,
 2    IV, 14|      five monads; of the (long) o, eight monads; of the n,
 3    IV, 14|   letters--e, and k, and t, and o, and r. The roots of these
 4    IV, 14|       has the pa twice, and the o twice: they therefore calculate
 5    IV, 14|         since the letter (long) o is omitted? For when there
 6    IV, 14|        a name the letter (long) o and (long) e, they leave
 7    IV, 32|  Epidaurus,~The chief of seers, O happy God, invites thee
 8    IV, 46|    thither they roll~Day by day o'er heav'n, endless, ever, (
 9     V, 1 | immortal, progenitors of Aeons, O denizen of heaven, thou
10     V, 2 |    Penelope's suitors, says he, O wretches! but (souls) awakened
11     V, 2 |         says, did they come:--~"O'er ocean's streams they
12     V, 5 |        acqueous form,~With care o'erpowered it succumbs to
13     V, 5 |       through.~On this account, O Father, send me;~Bearing
14     V, 21|         prophet says, "Hearken, O heaven, and give ear, O
15     V, 21|         O heaven, and give ear, O earth; the Lord hath spoken,"
16    VI, 8 |         Earth, exclaims, "Hear, O heaven, and give ear, O
17    VI, 8 |         O heaven, and give ear, O earth, because the Lord
18    VI, 32|    itself) sufficient. This is, O son of Dionysius and Doris,
19    VI, 39|         above, Alpha (and long) O; the neck, B and P[si];
20    VI, 42|   descent of the dove, which is O[mega] and Alpha, and which
21    VI, 43|       of Iota, and the fifth of O[micron], and the sixth of
22    VI, 43|    fourth from the central one, O[mega]. And all the powers,
23    VI, 43|      other exclamation than the O[mega], inasmuch as it is
24   VII, 18|   narratives. For bear with me, O Marcion: as you have instituted
25    IX, 10|     himself thus: "Again I say, O adulterers and adulteresses,
26    IX, 11|        has been now made by us, O ye pious ones and disciples:
27     X, 29|      future. Such is our faith, O all ye men,--ours, I say,
28     X, 30|    regard of the divine nature, O ye men, Greeks and Barbarians,
29     X, 30|         not therefore inflamed, O ye men, with enmity one