Book, Chapter

 1     I, 1 |    both produced and are in a state of flux corresponding with
 2     I, 8 |    that from this, first in a state of ignition, is the nature
 3     I, 16|       without an intermediate state; but that there are things
 4     I, 19|     trial (for it in a future state). In this way, then, Epicurus
 5     I, 20|    that all substance is in a state of flux and change, and
 6    IV, 3 |     is reduced to a glutinous state. But conception can also (
 7    IV, 24|      scoffers at the existing state of things, passionate, persons
 8    IV, 31|      this while in a seething state, it catches the fire and
 9    IV, 33|     in, as it were, a boiling state; and throwing in (at the
10     V, 3 |    principles of the existing state of things, (yet) we do not
11     V, 7 |    off, and being placed in a state of punishment, are renounced.
12     V, 8 |     not two bodies. And (they state) that some are likewise
13    VI, 13|     himself, he passed into a state of duality. But neither
14    VI, 13|      and) are discovered in a state of duality."~
15    VI, 24|   systems (have attempted) to state compendiously, is the opinion
16    VI, 24| subsisting, as they say, in a state of quietude, and Himself
17    VI, 27|   with grief, and fell into a state of considerable perplexity, (
18    VI, 28|       in him, while thus in a state of ignorance that even he
19    VI, 41|     union, and which (by this state of duality) become six,
20   VII, 15|    better (than their present state). And there will not prevail
21  VIII, 3 |      the AEons, but that in a state of consternation they fear
22    IX, 11|  kingdoms of impiety are in a state of confusion."~
23    IX, 12|      leave nothing untold, to state what also are the (customs)
24    IX, 18|       adornment, or a greater state of magnificence than the
25     X, 27|     reasonable that we should state both whence the family of