Book, Chapter

 1    IV, 32|            the house, (the sorcerer) alleges that he can introduce gods
 2    VI, 14|            Holy Spirit.' "And (Simon alleges) that Jesus tolerated being
 3    VI, 37|              For Valentinus likewise alleges that he had seen an infant
 4   VII, 17| appropriation of them to itself. (He alleges,) however, that Friendship,
 5   VII, 20|            to God (Himself). And (he alleges) that in the same condition
 6   VII, 21|          human race). And (Cerinthus alleges) that, after the baptism (
 7   VII, 23|              Cerinthus and Ebion, he alleges that (our Lord) appeared
 8  VIII, 5 |      constituted in power, (Monoimus alleges) that the son was born quicker
 9  VIII, 9 |      marriage is destruction. But he alleges that Adam is not saved on
10    IX, 6 |             this very Callistus, who alleges that he entertains similar
11    IX, 7 |             the following. Callistus alleges that the Logos Himself is
12    IX, 7 |             And in justification, he alleges that what has been spoken
13    IX, 7 |         clean and unclean; and so he alleges that the case should stand
14    IX, 8 |              half a schoenos. And he alleges that also there is a female
15    IX, 8 |             this I shall explain. He alleges, as to those who have been
16     X, 8 |            Simon, on the other hand, alleges that the nature of fire
17     X, 11|             and Israel. This heretic alleges that these are the principles
18     X, 11|            the spirit.) And Justinus alleges that this Elohim, after
19     X, 11|             Edem. But (this heretic) alleges that even Hercules was a
20     X, 11|          Mary and Joseph, to whom he alleges Baruch had spoken. And (
21     X, 15|             the passage. Now Marcion alleges that the conceptions badly
22     X, 16|            And the first of these he alleges to be the "Good Being,"
23     X, 23|          seen. And this heretic also alleges that the Father is unbegotten