Book, Chapter

 1     I, 13|        generated the objects of sense. But that there is a determinable
 2     V, 2 |         not of plants devoid of sense, nor beasts without reason,
 3     V, 3 |     Geryon, i.e., as if (in the sense of) flowing from earth--
 4     V, 4 |   stream (as an analogy of this sense). But it flows over against (
 5     V, 15| subjects; and transferring (the sense of) these to the Eternal
 6     V, 16|       having a test in an acute sense of smell, ought to be able
 7     V, 18|       Gnostics in this peculiar sense, that they alone themselves
 8    VI, 4 |        Moses not in its correct sense, he affirms that fire is
 9    VI, 4 |      not only putting a violent sense upon the actual law of Moses,
10    VI, 4 |          of what are objects of Sense, and what are objects of
11    VI, 11|   regard of this fragrance (the sense of) smelling is a test.
12    VI, 11|    written in reference to the (sense of) touch possessed by the
13    VI, 19|      medium of intellect and of sense. (And in this substance
14    VI, 19|    things that are discerned by sense; and so, he says, the sensible
15    VI, 19|         can be known to us from sense. For he says neither eye
16    VI, 19|       the things discernible by sense. But one must see that a
17    VI, 23|        is a unity cognizable by sense; and concerning this (world)
18   VII, 9 |    names, or are apprehended by sense, or that are cognised by
19   VII, 22|     Himself was a man in a like sense with all (the rest of the
20     X, 11|        spoken in an allegorical sense the things written in the
21     X, 27|        and our practice of good sense, our object being the demonstration
22     X, 29|      first; not the word in the sense of being articulated by