Book, Chapter

 1     I, 4 |        of life, and of all men; nay, commiserating the (very)
 2    IV, 5 |         the (destinies) of all? Nay, but why, on account of
 3    IV, 32|        it, they are not burned; nay, even while walking on coals
 4    IV, 44|      calculation of the number. Nay, even a doctor cures sickly
 5    IV, 45|         if from some authority; nay, more than this, they shall
 6    IV, 51|         disciples of these men, nay rather, those who have furtively
 7     V, 8 |        forward similar tenets. (Nay more), they have, with immoderate
 8     V, 12|       direction towards itself; nay rather, as the magnet (attracting)
 9     V, 14|    which were in that darkness. Nay, more than this was requisite;
10     V, 16|     capable of being separated. Nay, but, he says, derive the
11     V, 22|     they can never be cleansed; nay, they will not be able even
12    VI, 1 |         Ophites in succession); nay, not one (speculation) will
13    VI, 32|       cause of all evil things. Nay, but rather the solicitude
14    VI, 38|     which the patient industry, nay, rather (I should say,)
15    VI, 39|     acquainted with her beauty; nay, also that you may hear
16   VII, 9 |          and which stood apart; nay, (far from this,) for (I
17   VII, 10|     separated from the Sonship; nay, (far from it,) for it is
18   VII, 13|          and) Non-Existent God. Nay, (far from it;) for as Indian
19   VII, 20|       and makers of this world, nay, even over all the works
20  VIII, 3 |     flash in a very small body, nay, rather as a ray of vision
21    IX, 20|     that day), nor ease nature; nay, some would not even rise
22     X, 27| appellation of their ancestors; nay, even in the Greek tongue