Book, Chapter

 1     I, 16|          error. (Plato, however, maintains) that the nature of evil
 2    VI, 4 |         case): for there is, (he maintains,) a certain twofold nature
 3    VI, 21|     thrice in the same body, (he maintains) that it ascends up to the
 4    VI, 33|      calls this Monotes. And (he maintains) that there co-exists with
 5    VI, 38|    Pleromas, and Fruits. (And he maintains) that every one of these,
 6    VI, 38|      consist! Wherefore also (he maintains) that the Father, who knew
 7    VI, 41|   twenty-four (letters). And (he maintains), of course, that the three
 8    VI, 42|          And for this reason (he maintains) that Moses says that man
 9    VI, 43|     terrestrial objects. And (he maintains) that the proof of this (
10   VII, 17|      this description Friendship maintains, and makes (one) most beautiful
11   VII, 17|     water, earth, (and) air. (He maintains,) however, that there are
12   VII, 20| unbegotten God. And (Carpocrates maintains) that on this account there
13   VII, 23|     According to this, Theodotus maintains) that Jesus was a (mere)
14   VII, 26|         not devoid of flesh. (He maintains,) however, that (Christ)
15  VIII, 10|         Gospels. And (Hermogenes maintains that Christ), after His
16    IX, 7 |       indivisible spirit. And he maintains that the Father is not one
17     X, 8 |   principle of that fire. For he maintains that these roots have been
18     X, 11|         the mother. And Justinus maintains that these are (the trees
19     X, 15|          being incarnate. And he maintains that his manifestation was
20     X, 17|        of mankind. And Cerinthus maintains that, after Jesus' baptism,