Book, Chapter

 1    IV, 30|     constructed of horn, the visible one of which contains frankincense,
 2     V, 11|   top itself of the head, is visible the piteous man "Engonasis,"~"
 3     V, 14|   radiance, so as that it is visible in the case of all animals.
 4     V, 15| inscribed a representation, (visible) up to the present day,
 5    VI, 4 |      whatever objects of the visible creation he may happen to
 6    VI, 6 |     and since all things are visible and invisible, (and) in
 7    VI, 7 |   portions of the fire, both visible and invisible, are possessed
 8    VI, 23|       there would be nothing visible, nor would there be any
 9    VI, 33|    the consequence was, that visible types and images of those
10    VI, 43|  this world) the soul of the visible universe. And therefore
11  VIII, 3 |     everywhere, and (renders visible) all things, it is yet imperceptible
12    IX, 4 |      power. And that harmony visible to men, and not incapable
13    IX, 4 |   that is, he prefers things visible to those that are invisible.
14    IX, 5 |    Heraclitus assigns to the visible an equality of position
15    IX, 5 |    invisible, as if what was visible and what was invisible were
16     X, 8 |   all the parts of the fire, visible and invisible, have been
17     X, 22|   that He is Son and Father, visible and invisible, begotten
18     X, 23|     when He is not seen, but visible when He is seen. And this