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 1     I, prooe|      their mode (of treating a question) and in fact, and (in order
 2     I, 16   |       NOTIONS ON THE FREE-WILL QUESTION.~Plato (lays down) that
 3     I, 20   |   argument on either side of a question, but not to assert anything
 4    IV, 3    |   conception is put out of the question. And if, as some natural
 5    IV, 28   |  sorcerer) has ascertained the question in this mode, he makes provision
 6    IV, 28   |  present who is about to ask a question, he is the more ready for
 7    IV, 28   |       previously ascertain the question, he writes (it) with the
 8    IV, 28   | however, he is ignorant of the question, he forms conjectures, and
 9    IV, 40   |    wishes, appending it to the question, and the letters are traced
10     V, 1    |    originator of the error (in question), through certain expressions
11     V, 2    |      Scriptures, but ask this (question) also from the mystic (rites).
12     V, 20   |        woman, and proceeded to question her if she had seen the
13    VI, 30   |       Logos) they have a great question amongst them--an occasion
14    VI, 32   |       Dionysius and Doris, the question (of yours) which is a cause
15   VII, 10   |        I say, being out of the question,) certainly, says (Basilides),
16   VII, 10   |       made after these, ask no question as to whence. For (the Seed)
17   VII, 10   |      place for discussing this question.~