Book, Chapter

 1     I, 16| considered the soul) a composite (essence), and generable and corruptible;
 2    IV, 43|   concerning the Deity, as to His essence or nature. For some affirm
 3    VI, 4 |      Simon, not any uncompounded (essence, in conformity with the
 4    VI, 27|         and power over the animal essence, which is denominated right.
 5    VI, 27|      supplication. And the animal essence is, he says, of a fiery
 6    VI, 28|      greatest power of the animal essence came into existence, an
 7    VI, 28|         the power of the material essence, as Beelzebub is of the
 8    VI, 28|            as Beelzebub is of the essence of demons which emanates
 9    VI, 29|          for this (Sophia) is the essence of souls. This (Demiurge),
10    VI, 29|         the material and divilish essence the Demiurge fashioned bodies
11    VI, 29|        formed out of the devilish essence. And this is the material
12    VI, 30|        Holy Spirit may supply his essence, and that a celestial Logos
13    VI, 33|     co-exists a power of the same essence, which very (power) I call
14   VII, 7 |           a certain super-mundane essence. And (this essence) has
15   VII, 7 |  super-mundane essence. And (this essence) has become (a logical necessity)
16     X, 28|          objects He formed of one essence, but others He compounded