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Book, Chapter
1 I, 2 | consists. But the world, he says, is a musical harmony; wherefore, 2 I, 6 | along with them. And he says that the stars do not move 3 I, 7 | material principles, he says, are infinite; even the 4 I, 8 | but some greater. And he says that the heaven was inclined 5 I, 12| is beyond change. But he says that the deity is eternal, 6 I, 12| of marine animals. And he says that these were generated 7 I, 14| moisture, from which, he says, the soul is produced. So 8 I, 16| fabricated all things. God, he says, is both incorporeal and 9 I, 16| and incorruptible, as he says in The Laws: "God, therefore, 10 I, 16| as those) of demons, and says that some of them are good, 11 I, 16| Plato's writings), where he says, that both there are judgments 12 I, 16| people affirm that Plato says, that some things are without 13 I, 16| Some virtues, therefore, he says, are extremes in regard 14 I, 16| in vice. For instance, he says that there are four virtues-- 15 I, 16| happiness. And happiness, he says, is assimilation to the 16 I, 16| in the passages where he says, "The fault is his who chooses, 17 I, 16| in The Republic, where he says, "But again you presume 18 I, 17| spirit. Plato therefore says, that the only really good 19 I, 19| eternal and incorruptible, he says that God has providential 20 IV, 6 | in regard of which Aratus says:--~"But two his temples, 21 IV, 8 | be seven segments. And he says that the distances of these 22 IV, 9 | of Saturn to the Earth he says the distance is 2,226,912, 23 IV, 14| person using this method) says, according to the rule of 24 IV, 14| six) taken seven times, he says, are 42, for seven times 25 IV, 15| chin, wide month. These, he says, will partake of the following 26 IV, 28| were names of demons, he says that (a demon) will deposit 27 IV, 47| BORROWED FROM ARATUS.~Aratus says that there are in the sky 28 IV, 47| orbicular figure. And he says that there revolves towards " 29 IV, 47| that this is what the devil says in the book of Job to the 30 IV, 47| the works of creation, he says, can escape his notice.~" 31 IV, 47| with other."~(Here Aratus) says that the head of this (constellation) 32 IV, 47| the Dragon, in order, he says, that nothing may escape 33 IV, 48| GENERALLY.~And (Aratus) says that (the constellations) 34 IV, 48| on the seventh. If, then, says (Aratus), Adam, acknowledging ( 35 IV, 48| underneath, and shall have, he says, his portion with the Beast. 36 IV, 48| reach Corona. But Logos, he says, is he who, in the figure 37 IV, 48| The Bears," however, he says, are two hebdomads, composed 38 IV, 48| The Great Bear" is, he says, Helice, symbol of a mighty 39 IV, 48| according to God. For few, he says, there are that journey 40 IV, 48| narrow, towards which Aratus says that the Sidonians navigate. 41 IV, 48| Herodotus. Now Cynosura, he says, is this (lesser) Bear, 42 IV, 48| crops miss." This is what he says: Plants that have been put 43 IV, 48| This Canis, therefore, he says, as being a certain divine 44 IV, 48| watched at the head, he says, by Anguitenens. This image, 45 IV, 48| of some other image, he says the creation teaches (men) 46 IV, 49| ORDERS OF ANIMALS,~But Aratus says, near this (constellation) 47 IV, 49| is, Perseus--achieves, be says, her liberation. Perseus, 48 IV, 49| in the firmament, are, he says, images, and exemplars from 49 V, 1 | earthly--have, (the Naassene) says, retired and descended into 50 V, 1 | three men (the Naassene) says, are in the habit of speaking ( 51 V, 2 | difficult," (the Naassene) says, "to ascertain whether Alalcomeneus, 52 V, 2 | Nile of the Egyptians," he says, "up to this day fertilizing 53 V, 2 | nourished, (the Naassene) says, and that grow, require 54 V, 2 | For it is not possible, he says, to obtain any nourishment 55 V, 2 | celestial and (the Naasene) says, of things celestial, and 56 V, 2 | styled Adonis, Venus, he says, loves and desires the soul 57 V, 2 | Adonis, there results, he says, a certain mortal soul separated 58 V, 2 | her form, the nature, he says, of the higher beings requires 59 V, 2 | soul likewise. But if, he says, the mother of the gods 60 V, 2 | the blessed nature, he says, of the supernal and everlasting ( 61 V, 2 | itself. For (the Naassene) says, there is the hermaphrodite 62 V, 2 | filthy (practice). For, says (the Naassene), Attis has 63 V, 2 | substance above, where, he says, there is neither female 64 V, 2 | nature) which, (the Naassene) says, is the kingdom of heaven 65 V, 2 | And this, (the Naassene) says, is what is declared in 66 V, 2 | again." For these falls, he says, are the changes of the 67 V, 2 | existing things is made." He says that this (one) alone is 68 V, 2 | For Osiris, (the Naassene) says, is in temples in front 69 V, 2 | this day. For we behold, says (the Naassene), statues 70 V, 2 | description--is, (the Naassene) says, a conjurer of the dead, 71 V, 2 | Not Penelope's suitors, says he, O wretches! but (souls) 72 V, 2 | slumber rouses."~This, he says, is he who alone has power 73 V, 2 | death. Concerning this, he says, it has been written, "Thou 74 V, 2 | The poet, however, he says, being desirous of adorning 75 V, 2 | eyes of the dead, as he says, and raises up again those 76 V, 2 | And concerning these, he says, the Scripture speaks: " 77 V, 2 | This is the Christ who, he says, in all that have been generated, 78 V, 2 | unportrayable Logos. This, he says, is the great and unspeakable 79 V, 2 | The expression "rock," he says, he uses of Adam. This, 80 V, 2 | is fashioned. "Whom," he says, "I place as a rock at the 81 V, 2 | Zion." Allegorizing, he says, he speaks of the creation 82 V, 2 | within) the teeth, as Homer says, "enclosure of teeth," that 83 V, 2 | wide-extended paths."~That is, he says, into the eternal places 84 V, 2 | wickedness. For whither, he says, did they come:--~"O'er 85 V, 2 | land of dreams."~This, he says, is ocean, "generation of 86 V, 2 | another time downwards. But he says there ensues a generation 87 V, 2 | as men." For mortal, he says, is every generation below, 88 V, 2 | below is carnal, that is, he says, what is written. "That 89 V, 2 | spiritual generation. This, he says, is the great Jordan which, 90 V, 3 | following assertion: he who says that all things derive consistence 91 V, 3 | is in error; but he who says that they are of three, 92 V, 3 | universe. For there is, says (the Naassene), one blessed 93 V, 3 | begotten above, where, he says, is Mariam the sought-for 94 V, 3 | Madian; and not even this, he says, has escaped the notice 95 V, 3 | meed of honour due."~For, says he, it is necessary that 96 V, 3 | may not see." For if, he says, the magnitudes were not 97 V, 3 | flows upwards. This, he says, is the hermaphrodite man ( 98 V, 3 | all. "For all things," he says, "were made by him, and 99 V, 3 | made in him is life." This, says he, is the life, the ineffable 100 V, 3 | quaternion named above). For says he, this is the cup "CONDY, 101 V, 3 | draws his omens." This, he says, has been discovered hid 102 V, 3 | the Greeks likewise, he says, speak of this in the following 103 V, 3 | sort I must become."~This, says he, was alone sufficient 104 V, 3 | ineffable mystery. For dumb, says he, is Anacreon's cup; and ( 105 V, 3 | made into wine. This, he says, is the mighty and true 106 V, 3 | kingdom of heaven. This, says he, is the kingdom of heaven 107 V, 3 | measures of meal. This is, he says, the great and ineffable 108 V, 3 | which it is allowable, he says, for us only who are initiated 109 V, 3 | with that man. This, he says, is what is spoken by the 110 V, 3 | heaven; but even though," He says, "ye drink of the cup which 111 V, 3 | cannot enter there." For He says He was aware of what sort 112 V, 3 | peculiar nature. For He says He chose twelve disciples 113 V, 3 | tribe. On this account, He says, the preachings of the twelve 114 V, 3 | contrary to nature. This, he says, the Thracians who dwell 115 V, 3 | manner he comes down. This, says he, is what is spoken: " 116 V, 3 | recognises it. This, he says, is "the god that inhabiteth 117 V, 3 | The "many waters," he says, are the diversified generation 118 V, 3 | In reply to him, it has, says he, been declared, "Israel, 119 V, 3 | thee." By rivers he means, says he, the moist substance 120 V, 3 | fear not." And again, he says, "If a mother forget her 121 V, 3 | will forget you." Adam, he says, speaks to his own men: " 122 V, 3 | carnal, the Scripture, he says, speaks (thus): "Open the 123 V, 3 | of wonders. "For who," he says, "is this King of glory? 124 V, 3 | it has been written, he says, "Remember the conflict 125 V, 3 | in the body." Jacob, he says, saw this entrance and this 126 V, 3 | Mesopotamia. But Mesopotamia, he says, is the current of the great 127 V, 3 | On account of this, he says, Jesus uses the words, " 128 V, 3 | these statements is, he says, the Perfect Man that is 129 V, 3 | Man therefore cannot, he says, be saved, unless, entering 130 V, 3 | very one the Phrygians, he says, call also PAPA, because 131 V, 3 | moved. For the name, he says, of PAPA belongs simultaneously 132 V, 3 | mausoleum and tomb. This, he says, is what has been declared, " 133 V, 3 | whited sepulchres, full," he says, "of dead men's bones within," 134 V, 3 | not carnal. For this, he says, is the Resurrection that 135 V, 3 | heaven, through which, he says, all those that do not enter 136 V, 3 | same Phrygians, however, he says, affirm again that this 137 V, 3 | becomes) a god. For, he says, he becomes a god when, 138 V, 3 | kind. Paul the apostle, he says, knew of this gate, partially 139 V, 3 | declare."~These are, he says, what are by all called 140 V, 3 | him." And these are, he says, the ineffable mysteries 141 V, 3 | with. Concerning these, he says, the Saviour has declared, " 142 V, 3 | it is very difficult, he says, to accept and receive this 143 V, 3 | of heaven. And again, he says, the Saviour has declared, " 144 V, 3 | For "the publicans," he says, are those who receive the 145 V, 3 | of all things; but we, he says, are the publicans, "unto 146 V, 3 | come." For "the ends," he says, are the seeds scattered 147 V, 3 | began to exist. And this, he says, is what has been declared: " 148 V, 3 | places, and sprang up," he says, "and on account of its 149 V, 3 | and died; and some," he says, "fell on fair and good 150 V, 3 | fold. Who hath ears," he says, "to hear, let him hear." 151 V, 3 | The meaning of this, he says, is as follows, that none 152 V, 3 | perfect Gnostics. This, he says, is the fair and good land 153 V, 3 | milk and honey." This, he says, is the honey and the milk, 154 V, 3 | in the Pleroma. This, he says, is the Pleroma, through 155 V, 3 | desire of the flesh. This, he says, is what is spoken: "Every 156 V, 3 | fire." For these fruits, he says, are only rational living 157 V, 3 | creature below." This, he says, is what (Jesus) asserts: " 158 V, 3 | man. And the Phrygians, he says, call this very one "goat-herd" ( 159 V, 3 | Aipolis), not because, he says, he is accustomed to feed 160 V, 3 | the name, but because, he says, he is "Aipolis"--that is, 161 V, 3 | change things; whence, he says, they all call the twos 162 V, 3 | poles (Poloi). And the poet says:--~"What sea-born sinless 163 V, 3 | He is not undone, he says, but revolves as it were, 164 V, 3 | Poleis." In this manner, he says, the Phygians call this 165 V, 3 | Phrygians style him, he says, "very fruitful" likewise, " 166 V, 3 | fruitful" likewise, "because," says he, "more numerous are the 167 V, 3 | whereas things carnal, he says, are all corruptible, even 168 V, 3 | produced. For this reason, he says, "Rachel wept for her children, 169 V, 3 | children, and would not," says (the prophet), "be comforted; 170 V, 3 | for them, for she knew," says he, "that they are not." 171 V, 3 | For Jeremiah likewise, he says, was aware of the Perfect 172 V, 3 | this manner, (the Naassene) says, the knowledge of the Perfect 173 V, 3 | of comprehension. For, he says, the beginning of perfection 174 V, 3 | Phrygians, however, assert, he says, that he is likewise "a 175 V, 3 | potent child. But revered, he says, is the generation that 176 V, 3 | Eleusin," because, he says, we who are spiritual come 177 V, 3 | word "eleusesthai" is, he says, of the same import with 178 V, 3 | ascend upwards." This, he says, is what they affirm who 179 V, 3 | the inferior mysteries, he says, are those of Proserpine 180 V, 3 | Proserpine, the poet likewise says:--~"But under her a fearful 181 V, 3 | lovely grove."~These, he says, are the inferior mysteries, 182 V, 3 | heavenly (ones). For they, he says, who obtain their shares ( 183 V, 3 | greater portions. For this, he says, is the gate of heaven; 184 V, 3 | And into this (gate), he says, no unclean person shall 185 V, 4 | Amygdalus," not a tree, he says, but that he is "Amygdalus" 186 V, 4 | and sever through, as he says (happens) in the case of 187 V, 4 | Amychai." In this way, he says, the Phrygians call him " 188 V, 4 | harmonious. "For God," he says, "is Spirit; wherefore," 189 V, 4 | of the perfect ones," he says, "is spiritual, not carnal." 190 V, 4 | The Spirit, however, he says, is there where likewise 191 V, 4 | from this Father. This, he says, is the many-named, thousand-eyed 192 V, 4 | differently--is desirous. This, he says, is the word of God, which, 193 V, 4 | the word of God, which, he says, is a word of revelation 194 V, 4 | gradually. That which is, he says, nothing, and which consists 195 V, 4 | incomprehensible magnitude. This, he says, is the kingdom of heaven, 196 V, 4 | indivisible in the body; and, he says, no one knows this (point) 197 V, 4 | spiritual only. This, he says, is what has been spoken: " 198 V, 4 | premeditation. Therefore, he says, when, on the people assembling 199 V, 4 | follows, not knowing what he says: "Whether (thou art) the 200 V, 4 | man, a musician." This, he says, is multiform Attis, whom 201 V, 4 | word Naas, (the Naassene) says, are all that under heaven 202 V, 4 | the onyx stone." This, he says, is the eye, which, by its 203 V, 4 | land of Ethiopia." This, he says, is hearing, since Gihon 204 V, 4 | the Assyrians." This, he says, is smelling, employing 205 V, 4 | greater force. For this, he says, is the nature of respiration. " 206 V, 4 | Spiritual Perfect Man. This, he says, is "the water that is above 207 V, 4 | firmament," concerning which, he says, the Saviour has declared, " 208 V, 4 | water." Into this water, he says, every nature enters, choosing 209 V, 4 | nature from this water, he says, more than iron does to 210 V, 4 | amber. But if any one, he says, is blind from birth, and 211 V, 4 | genus. That Man, however, he says, is of no reputation in 212 V, 4 | a cask. We, however, he says, are spiritual, who, from 213 V, 4 | from an earthen vessel, he says, as (was) Saul, who held 214 V, 7 | the world; and that this, says (the Peratic), is what is 215 V, 7 | as thus divided. For, he says, that from the two superjacent 216 V, 7 | declare. (The Peratic) then says that Christ descended from 217 V, 7 | saved. For some things, he says, being borne down from above, 218 V, 7 | are renounced. This, he says, is what is spoken: "For 219 V, 7 | be saved." The world, he says, he denominates those two 220 V, 7 | And when Scripture, he says, uses the words, "that we 221 V, 11| from generation. For if, says (the Peratic), anything 222 V, 11| Sibyl. But we alone, he says, who are conversant with 223 V, 11| destruction. But water, he says, is destruction; nor did 224 V, 11| destruction; nor did the world, he says, perish by any other thing 225 V, 11| Cronus. For such a power, he says, is of the colour of water; 226 V, 11| not interfere. This, he says, is what the poets also 227 V, 11| the gods:--~"For know, he says, this earth and spacious 228 V, 11| life."~And not only, he says, do the poets make this 229 V, 11| This death, (the Peratic) says, seizes the Egyptians in 230 V, 11| ignorant (of this fact), he says, are Egyptians. And this, 231 V, 11| God of salvation. Now, he says, the stars are the gods 232 V, 11| alterable generation. These, he says, Moses denominated serpents 233 V, 11| Sea. To those, then, he says, who of the children of 234 V, 11| powers. No one therefore, he says, is there who is able to 235 V, 11| Upon this (serpent), he says, he who fixes his hope is 236 V, 11| statement) is written, he says, in a book of Moses. This 237 V, 11| Moses. This serpent, he says, is the power that attended 238 V, 11| universal serpent is, he says, the wise discourse of Eve. 239 V, 11| discourse of Eve. This, he says, is the mystery of Edem, 240 V, 11| might not kill him. This, he says, is Cain, whose sacrifice 241 V, 11| offerings of) blood. This, he says, is he who appeared in the 242 V, 11| of many colours. This, he says, is he who is according 243 V, 11| who did not receive, he says, the benediction uttered 244 V, 11| God. In regard of this, he says, it has been written that " 245 V, 11| Lord." And there are, he says, many who closely imitate 246 V, 11| that were bitten. This, he says, is that which has been 247 V, 11| set up. Of this alone, he says, the image is in heaven, 248 V, 11| conspicuous in light. This, he says, is the great beginning 249 V, 11| spoken. Concerning this, he says it has been declared: "In 250 V, 11| is life." And in Him, he says, has been formed Eve; (now) 251 V, 11| life. This, however, he says, is Eve, mother of all living,-- 252 V, 11| rational ones. For, he says, the expression "all" he 253 V, 11| And if the eyes of any, he says, are blessed, this one, 254 V, 11| guidance. In regard of this, he says, is the great wonder which 255 V, 11| able to observe it. For, he says, at this top of his head, 256 V, 12| in such a manner as Moses says that tire colours of the 257 V, 12| waters upon the sheep, is, he says, the difference of corruptible 258 V, 12| more. For if any one, he says, of those (beings) which 259 V, 12| night. When, therefore, he says, the Saviour observes, " 260 V, 12| death. No one, then, he says, can be saved or return ( 261 V, 12| hither from thence. This, he says, is what is spoken: "I am 262 V, 12| transfers (those marks), he says, to those who close the 263 V, 12| amber. In this manner, he says, is the portrayed, perfect, 264 V, 14| instruction. Just for instance, he says, this child will be a musician, 265 V, 14| place. Now of principles, he says, the substances are light 266 V, 14| in the midst; and if, he says, any one is desirous of 267 V, 14| of many (existences), as, says he, (David) remarks in a 268 V, 14| spirit had been received, he says, into the polluted and baneful ( 269 V, 14| wind, (and) beast. This, he says, is the form of the servant, 270 V, 14| womb of a virgin. But he says it is not sufficient that 271 V, 15| confirms their doctrine when he says, "Darkness, and mist, and 272 V, 15| tempest." These, (the Sethian) says, are the three principles ( 273 V, 15| show thee," this law, he says, is permissive; for one 274 V, 16| separated. Nay, but, he says, derive the same lesson 275 V, 16| way vanishes. This is, he says, what has been spoken: " 276 V, 16| of separation. And, he says, no one is aware of this ( 277 V, 16| All these things, then, he says, that have been com-mingled, 278 V, 16| And that these things, he says, are so, and that all things 279 V, 16| oil is black, just as, he says, Herodotus also narrates, 280 V, 19| BOOK OF BARUCH."~But swear, says Justinus, if you wish to 281 V, 21| resembling) a snake, as Justinus says. But this girl is styled 282 V, 21| of the universe are, he says, roots and fountains from 283 V, 21| her. But this Father, he says, is called Elohim. Not less 284 V, 21| together is Paradise, he says, concerning which Moses 285 V, 21| maternal angels--Naas. For so, says (Justinus), one ought to 286 V, 21| attain the truth." And, he says, Paradise being formed from 287 V, 21| also Eve was produced, he says, as Moses has described, 288 V, 21| nuptial dowry. Whence, he says, from imitation of that 289 V, 21| Tigris, and Euphrates, as, he says, Moses states. These twelve 290 V, 21| conceive)."~Then the Good One says to him, "Sit thou on my 291 V, 21| right hand." And the Father says to the Good One, "Permit 292 V, 21| design). For this reason, he says, in every temple is placed 293 V, 21| existence. When, therefore, he says, you hear men asserting 294 V, 21| therefore, the prophet says, "Hearken, O heaven, and 295 V, 21| means by heaven, (Justinus) says, the spirit which is in 296 V, 21| of Elohim. "Israel," he says, "did not know me (Elohim); 297 V, 22| And this oath, (Justinus) says, our Father Elohim sware 298 V, 22| oath), respecting which, he says, it has been written, "The 299 V, 22| not repent. And when, he says, the prophet affirms, "Take 300 V, 22| Now) in these words, he says, the prophet clearly declares 301 VI, 4 | All these (appendages), he says, of the Great Tree being 302 VI, 4 | into the fire. For, he says, the fruit has been produced 303 VI, 5 | HIS SYSTEM.~And this, he says, is what has been written 304 VI, 5 | it has been proved, he says, that there is not any other 305 VI, 5 | this (tree), Scripture, he says, has spoken sufficiently. 306 VI, 5 | The word of the Lord, he says, is that word which is produced 307 VI, 7 | EMANATION BY PAIRS.~For, he says, he is in the habit of considering 308 VI, 7 | began, however, to exist, he says, according to the following 309 VI, 7 | principle of generation. And, he says that the roots were made 310 VI, 7 | this indefinite power, he says, is he who stood, stands, 311 VI, 7 | an image, he vanishes, he says, and is destroyed in such 312 VI, 8 | heaven. On this account, he says, the Logos, frequently looking 313 VI, 8 | who utters these words, he says, is the seventh power--he 314 VI, 9 | Ages," such statements, he says, are alleged to hold good 315 VI, 9 | all the Ages, this is, he says, the seventh power, respecting 316 VI, 9 | over the water;" that is, says (the Simonian), the Spirit 317 VI, 9 | water, being begotten, he says, from an incorruptible form 318 VI, 9 | the world, the Deity, he says, proceeded to form man, 319 VI, 9 | exist actually. This, he says, is what has been spoken, " 320 VI, 9 | generated entity. How then, he says, and in what manner, does 321 VI, 9 | him. Grant Paradise, he says, to be the womb; and that 322 VI, 9 | been written so. Moses, he says, resorting to allegory, 323 VI, 9 | the navel. This navel, he says, is separated into four 324 VI, 9 | channels of blood. But when, he says, the umbilical vessels proceed 325 VI, 10| The river, therefore, he says, which proceeds out of Edem 326 VI, 10| these senses only. This, he says, is the law which Moses 327 VI, 10| inscription of the book is, he says, sufficient for a knowledge 328 VI, 10| bitter water. For bitter, he says, is the water which is ( 329 VI, 11| hearing. For whosoever, he says, has tasted this fruit, 330 VI, 11| by that sorceress, is, he says, discovered through that 331 VI, 11| arrangement. But Deuteronomy, he says, is written in reference 332 VI, 11| All things, therefore, he says, when unbegotten, are in 333 VI, 11| For somewhere near, he says, is the axe (which is laid) 334 VI, 11| the tree. Every tree, he says, which does not produce 335 VI, 12| fashioned into an image. For, he says, there are three who have 336 VI, 12| which is after you. This, he says, is one power divided above ( 337 VI, 12| existence. And that, he says, the originating principle 338 VI, 12| two conversions. For, he says, blood in the man being 339 VI, 12| for the foetus. This, he says, is "the flaming sword, 340 VI, 12| self-sufficient. And, he says, the tree of life is guarded, 341 VI, 14| the powers below--who, he says, created the world--caused 342 VI, 14| Helen in this way," (Simon says,) "has afforded salvation 343 VI, 14| created the world made," he says, "whatever enactments they 344 VI, 17| destruction of the world, as Plato says, to the Greeks, who were ( 345 VI, 18| rest of the numbers. And he says that the monad it the father 346 VI, 18| indivisible. And from a point, he says, is generated a line, and 347 VI, 18| into a height becomes, he says, a solid body. Whence also 348 VI, 18| quaternion generates, he says, the perfect number, as 349 VI, 18| any, beginning to number, says one, and adds two, then 350 VI, 18| perfect number. Thus, he says, the quaternion in every 351 VI, 19| divine. But we have, he says, five senses--smelling, 352 VI, 19| discerned by sense; and so, he says, the sensible is divided 353 VI, 19| consideration. Nothing, he says, of intelligibles can be 354 VI, 19| to us from sense. For he says neither eye has seen, nor 355 VI, 20| farthings. In this manner, he says, Discord severs the substance 356 VI, 20| Pythagoras. But Pythagoras says that the stars are fragments 357 VI, 21| Furies. When, therefore, he says, you depart, that is, when 358 VI, 21| Pythagoras, affirms. For, says he, souls that are lovers 359 VI, 23| and earth. And the Sun, he says, calculates and geometrically 360 VI, 24| inculcate them. There is, says (Valentinus), not anything 361 VI, 24| fond of solitariness. For, says he, He was all love, but 362 VI, 24| viz., ten Aeons. For, he says, Nous and Aletheia could 363 VI, 25| in the Unbegotten One, he says, all things exist simultaneously, 364 VI, 25| substance. And this, he says, is what Moses asserts: " 365 VI, 25| This (substance) is, he says, the good (and) the heavenly 366 VI, 26| he did not, (Valentinus) says, himself project, but Nous 367 VI, 27| and) that is what, he says, Scripture affirms: "The 368 VI, 27| the animal essence is, he says, of a fiery nature, and 369 VI, 27| of fire. Moses also, he says, expresses himself thus: " 370 VI, 27| written. There is, however, he says, a twofold power of the 371 VI, 27| the Ogdoad, which is, he says, heavenly Jerusalem. If, 372 VI, 29| with that soul. This, he says, is what has been written 373 VI, 29| the Aeons. Wherefore, he says, "the natural man receiveth 374 VI, 29| unto him; " but folly, he says, is the power of the Demiurge, 375 VI, 30| Demiurge,--a silly god, he says, (and themselves) fools, 376 VI, 30| On account of this, he says, the Saviour observes: " 377 VI, 30| none of the prophets, he says, said anything concerning 378 VI, 30| from the dead. This, he says, is what has been declared: " 379 VI, 30| come under a curse; "for," says he, "dust thou art, and 380 VI, 31| to none. This is, as he says, what (God) declares to 381 VI, 33| expresses himself thus: (he says) that there is a right tetrad 382 VI, 37| world could not bear, he says, the male (form) of this 383 VI, 38| elements. And from these he says that things existing here 384 VI, 38| with the sound below, he says, was received up by its 385 VI, 38| pronunciation descended below, he says, is (composed) of thirty 386 VI, 38| The element Delta, (he says,) has five letters in itself, ( 387 VI, 39| at her wisdom. Observe," says the Quaternion, "then, first, 388 VI, 41| with these. And these, he says, belong to Anonomastus. 389 VI, 41| similarity with Aoratus. And (he says) that there are six double 390 VI, 42| S LIFE AND DEATH.~And he says, as the result of this computation 391 VI, 42| he maintains) that Moses says that man was created on 392 VI, 42| accursed) tree. For (he says) that perfect Nous, knowing 393 VI, 42| appeared. Whence also he says that the double letters 394 VI, 43| manifested. Understand, he says, for the present, that remarkable 395 VI, 43| Progenitor. And furthermore, he says that the sound of this ascription 396 VI, 43| the elements. As, then, he says, the seven powers glorify 397 VI, 43| And on account of this, he says, David likewise has declared, " 398 VI, 44| number of elements. And (he says) that the expressed name--( 399 VI, 44| a Son of twelve. And (he says) that the ineffable (name) 400 VI, 46| He came to the water, (he says) that He descended like 401 VI, 46| which descended upon Him, he says, is the seed of the Pleroma, 402 VI, 46| of the dispensation, he says, destroyed death, whereas 403 VI, 46| Father Christ (Jesus). He says that Jesus, therefore, is 404 VI, 46| possession of Him. And (he says) that He was Anthropos, ( 405 VI, 48| Dodecade. And since, he says, the upper heaven has been 406 VII, 7 | to discover. For soul, he says, is an entelecheia of a 407 VII, 7 | the meaning of it. For, he says, (the Deity) is a "conception 408 VII, 8 | Saviour Himself. (Time) was, says (Basilides), when there 409 VII, 8 | altogether nothing. But when, he says, I employ the expression " 410 VII, 8 | elucidate. I affirm then, he says, that it was "altogether 411 VII, 8 | altogether nothing." For, he says, that is not absolutely 412 VII, 8 | denominated ineffable, but is, he says, above every name that is 413 VII, 8 | name that is named. For, he says, by no means for the world 414 VII, 8 | upon myself to discover, he says, proper denominations for 415 VII, 9 | world. Now I employ, he says, the expression "willed" 416 VII, 9 | compounded substances; so, he says, the nonexistent seed of 417 VII, 10| the question,) certainly, says (Basilides), God spoke the 418 VII, 10| there was light." Whence he says, came the light? From nothing. 419 VII, 10| has not been written, he says, whence, but this only, ( 420 VII, 10| who speaks the word, he says, was non-existent; nor was 421 VII, 10| system was generated, he says, from nonentities; (and 422 VII, 10| be light." And this, he says, is that which has been 423 VII, 10| Whatsoever I affirm," he says, "to have been made after 424 VII, 10| Seed. There existed, he says, in the Seed itself, a Sonship, 425 VII, 10| thought,"--~and attained, he says, unto him that is nonexistent. 426 VII, 10| ascend, sustained as it were, says (Basilides), upon eagles' 427 VII, 10| and upon the back. For, he says, all (entities) hasten upwards 428 VII, 10| purification, has continued, he says, in the vast conglomeration 429 VII, 11| indissoluble power. For, says he, he is more ineffable 430 VII, 12| universe) constitutes, he says, the actual conglomeration 431 VII, 13| what has been written, he says: "And the creation itself 432 VII, 13| are spiritual are sons, he says, who have been left here 433 VII, 13| unrevealed Siope. This, he says, is the mystery which has 434 VII, 13| Hebdomad is Rhetus. This, he says, is the Archon of the Hebdomad, 435 VII, 13| has spoken to Moses, and says: "I am the God of Abraham, 436 VII, 13| uttered their predictions, he says, from this source (of inspiration). 437 VII, 13| therefore, it was requisite, he says, that we should be revealed 438 VII, 13| whose manifestation, he says, the creation habitually 439 VII, 14| CONCEPTION.~The Gospel then came, says (Basilides), first from 440 VII, 14| was (involved). This, he says, is what has been declared: " 441 VII, 14| mystery, concerning which, says (Basilides), Scripture uses 442 VII, 14| magnifying Himself. This, he says, is what is declared: "I 443 VII, 14| many days);--but when, he says, these (two events, viz., 444 VII, 14| previous generations, as he says, it has been written, "By 445 VII, 14| shone upon him. This, he says, is that which has been 446 VII, 14| as far as that (Son) he says the world consisted thus. 447 VII, 15| LORD.~When, therefore, he says, the entire Sonship shall 448 VII, 15| this takes place, God, he says, will bring upon the whole 449 VII, 15| this description would, he says, be their destruction. All 450 VII, 15| periods. And that each thing, says (Basilides), has its own 451 VII, 15| Jesus) Himself was, he says, mentally preconceived at 452 VII, 15| these things happened, he says, in order that Jesus might 453 VII, 15| this manner (Basilides) says that the entire Sonship, 454 VII, 16| account of its immediately, he says, returning with rapidity 455 VII, 16| formed, and was not, he says, able, owing to the impotence 456 VII, 16| appearance only. And he says that the God of the Jews 457 VII, 17| nutriment, animal life, he says, could never be destroyed 458 VII, 17| bodies. This is what he says:--~"Changing the irksome 459 VII, 17| changed from body to body. He says:--~"AEthereal force to ocean 460 VII, 17| This is what (Empedocles) says:--~"And earth on beams~Of 461 VII, 17| is good and bad. And he says that there is likewise a 462 VII, 19| Mediator, He has been, he says, liberated from the entire 463 VII, 19| of) evil. And He has, he says, been liberated from the 464 VII, 19| us see what Carpocrates says.~ 465 VII, 20| world-making (angels). And (he says) that this power, having 466 VII, 20| despised them. And (he says) that on this account (Jesus) 467 VII, 20| that (Saviour, Carpocrates says) that such a one world he 468 VII, 26| and moist and dry. And (he says that Christ), on receiving 469 VII, 26| present in the flesh. After, says (Apelles), he had shown 470 VIII, 1 | in search (for fruit), he says, three times, and did not 471 VIII, 1 | discover (any). Wherefore, he says, He cursed the fig-tree, 472 VIII, 1 | silent on this point, when he says, that there are three words 473 VIII, 1 | more." For the (Docetic) says, God has made no addition 474 VIII, 2 | this reason, the (Docetic) says, (that the Saviour) has 475 VIII, 2 | Now Moses has employed, says (the Docetic), the expression 476 VIII, 3 | that these things are so, says (the Docetic), it is possible 477 VIII, 3 | it lies concealed. Thus, says (the Docetic), the only-begotten ( 478 VIII, 3 | the glad tidings to Mary, says (the Docetic), as it has 479 VIII, 3 | being baptized. This is, says (the Docetic), what the 480 VIII, 3 | different towards which, he says, each soul is borne and 481 VIII, 3 | them. Those, however, he says, who are from above, from 482 VIII, 5 | into other words, Monoimus says that man is the universe. 483 VIII, 5 | and) eternal. And (he says) that the son of (the) man 484 VIII, 5 | predestinated. For such, he says, is the power of that man. 485 VIII, 5 | and volition. And this, he says, is what has been spoken 486 VIII, 5 | illustration, however, consider, he says, as a greatest image of 487 VIII, 5 | indivisible tittle is, he says, one tittle of the (letter) 488 VIII, 6 | tittle, is therefore, he says, also a decade. For by the 489 VIII, 6 | ten. For these numbers, he says, are capable of many divisions, 490 VIII, 6 | tittle of the iota become, he says, corporeal realities. The 491 VIII, 6 | Son of man, therefore, he says, has been generated from 492 VIII, 6 | woman. Therefore nothing, he says, of the things that are 493 VIII, 6 | that Son of man. For he says the Son of man is a jot 494 VIII, 7 | The world, then, as Moses says, was made in six days, that 495 VIII, 7 | man. When, therefore, he says, Moses mentions that the 496 VIII, 7 | Egypt--now these plagues, he says, are allegorically expressed 497 VIII, 7 | succession of ten plagues is, he says, the mundane creation. For 498 VIII, 7 | just like vines. Man, he says, bursts forth, and is forcibly 499 VIII, 7 | those) precepts. For, he says, all knowledge of the universe 500 VIII, 7 | a decade from which, he says, they reckon. For the monad,