Book, Chapter

501  VIII, 7 |              For in what respect, he says, would the one tittle require
502  VIII, 7 |           flesh; "for all flesh," he says, "is grass." These men,
503  VIII, 8 |              all things in thee, and says, 'My God (is) my mind, my
504  VIII, 8 |   involuntary affection; and if," he says, "you accurately investigate
505  VIII, 10|              what the Psalmist David says: "In the sun he hath placed
506    IX, 4 |          HERACLITUS.~Heraclitus then says that the universe is one,
507    IX, 4 |   acknowledge all things to be one," says Heraclitus; and because
508    IX, 4 |            pre-eminently honour," he says; that is, he prefers things
509    IX, 4 |            his philosophy. "Men," he says, "are deceived in reference
510    IX, 5 |   confessedly some one thing. For he says, "An obscure harmony is
511    IX, 5 |      corporeal) organs,--"these," he says, "I pre-eminently honour,"
512    IX, 5 |           day and night. For day, he says, and night are one, expressing
513    IX, 5 |            Physicians, undoubtedly," says Heraclitus, "when they make
514    IX, 5 |         straight and twisted are, he says, the same. "The way is straight
515    IX, 5 |                One and the same," he says, "are, therefore, straight
516    IX, 5 |              upward and downward, he says, are one and the same. "
517    IX, 5 |           down are the same." And he says that what is filthy and
518    IX, 5 |              and the same. "Sea," he says, "is water very pure and
519    IX, 5 |              its destruction. "For," says he, "the fire, coming upon
520    IX, 7 |             to be the Father. "For," says (Callistus), "I will not
521    IX, 8 |           him, whose measurement, he says, is according to the standards
522    IX, 17|       swearing; but whatever any one says, this is regarded more binding
523     X, 2 |             earth. "For from earth," says he, "are all things, and
524     X, 3 |            coincide with him, for he says:--~"We all are sprung from
525     X, 3 |              in the passage where he says, "Four roots of all things
526     X, 3 |              earth, and air. And (he says) that God is the Creator
527     X, 6 |             parts may be saved. For, says the Peratic, the things
528     X, 8 |            this indefinite power, he says, which is fire, is in itself
529     X, 8 |              from the secret. And he says that all the parts of the
530     X, 8 |             The world, therefore, he says, that is begotten, has been
531     X, 8 |           fire. And it commenced, he says, to exist thus: The Unbegotten
532     X, 8 |         definite figure, He becomes, says Simon, utterly evanescent,
533     X, 10|           Deity. There was, then, he says, in the seed itself a threefold
534     X, 11|             Elohim and Edem. And (he says) that animals, with a the
535     X, 11|            And the spirit of Jesus, (says Justinus,) ascended to the
536     X, 12|              the third AEon were, he says, overcome by the darkness,
537     X, 13|          likewise. Moses, therefore, says that the world was made
538     X, 13|             of man. When, therefore, says (Monoimus), Moses mentions
539     X, 13|            ten plagues. If, however, says he, you wish to become acquainted
540     X, 13|              yourself who is it that says, "My soul, my flesh, and
541     X, 14|           Valentinus and the others, says that there are certain invisible
542     X, 15|             in this passage. And (he says) that Christ is the Son
543     X, 17|             above all things. And he says that JeSus was not born
544     X, 23|         Spirit, as the Deity, is, he says, not any being different