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| Hyppolitus The refutation of all heresies IntraText - Concordances (Hapax - words occurring once) |
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1001 I, 2 | fifth, Pythagoras. And Diodorus the Eretrian, and Aristoxenus
1002 VII, 6 | I style him Socrates or Diogenes, or some one of the many
1003 VII, 17 | moulding (a piece of) iron, and dipping it successively from fire
1004 VI, 19 | any odour is fragrant or disagreeable, is the function of smell,
1005 VI, 4 | being kindled, are made to disappear by reason of the blaze of
1006 V, 20 | while he slumbered his horse disappeared, seated on which he had
1007 IX, 6 | CONCERNING JESUS CHRIST; DISAPPROVAL OF HIPPOLYTUS; AS A CONTEMPORANEOUS
1008 VIII, 3 | unnoticed, unknown, obscure, and disbelieved. In order, therefore, say
1009 V, 3 | cease, cause to cease the discard of the world, and make "
1010 VI, 19 | knowledge of any of the things discernible by sense. But one must see
1011 VI, 12 | begotten is from fire, he discerns after some such method as
1012 I, prooe| except we are not remiss in discharging the trust committed to us,
1013 IX, 22 | their own opinions. For the disciplinary system in regard of the
1014 IX, 7 | him hypocritical service, disclosed, by force contrast, Zephyrinus
1015 V, 2 | and yet at the same time disclosed--of things that have been,
1016 IV, 33 | WITH FIRE.~But after he discontinues uttering these jests, a
1017 I, 2 | COSMOGONY; RULES OF HIS SECT; DISCOVERER OF PHYSIOGNOMY; HIS PHILOSOPHY
1018 VI, 27 | outside the Pleroma, and discovering (Sophia) in the midst of
1019 X, 1 | yet even now, after having discussed all the opinions put forward
1020 VII, 10 | to the proper place for discussing this question.~
1021 X, 30 | and never again wasted by disease. For thou hast become God:
1022 V, 2 | twittering follow." I mean the disembodied spirits follow continuously
1023 V, 9 | breezes, enjoying the things disgorged from the twelve eyes of
1024 IV, 32 | fire, and from the mouth it disgorges a volume of smoke, and that
1025 IX, 6 | worshippers of two gods, disgorging, independent of compulsion,
1026 I, 16 | presume to assert that vice is disgraceful and abhorred of God; how
1027 V, 21 | Moses said these things disguisedly, from the fact that all
1028 V, 13 | tissue of fable, and one that disguises its own peculiar venom,
1029 X, 29 | tribulation, mayest not be disheartened, but, confessing thyself
1030 V, 14 | polluted and baneful (and) disordered womb, the serpent--the wind
1031 VI, 36 | suppose that I was guilty of disparaging these (heretics). For this
1032 IX, 10 | orally instructed by him, he dispenses baptism in this manner,
1033 VI, 29 | the Logoi that have been dispersed from above, from the "Joint
1034 IV, 3 | another time dropping into it dispersedly, and being collected into
1035 X, 26 | Phaleg, however, arose the dispersion of nations. Now these nations
1036 IV, 37 | lamps, no such sight is displayed. After then the enchanter
1037 VI, 44 | I am Alpha and Omega," displaying the dove, which (symbolically)
1038 X, 10 | conglomeration of all germs, and this displays and receives kindness. And (
1039 X, 16 | disciple of this heretic, was displeased at the statements advanced
1040 IX, 23 | continue to pursue in a disputative spirit a close investigation
1041 VII, 7 | there is extant a certain disquisition, styled A Lecture on Physical (
1042 IV, 15 | their own homes, giving dissatisfaction in everything, accusers,
1043 IV, 51 | For the brain, on being dissected, has within it what may
1044 IV, 51 | being astonished at the dissection of the brain, asserting
1045 IX, 2 | during his sojourn at Rome disseminated his godless opinion. But
1046 VI, 35 | of this (grace), as She disseminates the seed of the mustard-tree
1047 VI, 30 | occasion both of divisions and dissension. And hence the doctrine
1048 VII, 7 | Metaphysics. And another peculiar dissertation has been (written) by him,
1049 X, 28 | or four substances, are dissoluble; wherefore also are they
1050 V, 21 | to cause adulteries and dissolutions of marriages among men. (
1051 VII, 18 | punished by the Demiurge. You dissolve marriages that have been
1052 VII, 17 | Discord fabricates, always dissolving and forcibly severing the
1053 V, 3 | manifestation, were confusedly and dissonantly moved. For the name, he
1054 VII, 3 | existent things derive their distinctions. And the genus constitutes
1055 VIII, 2 | however, beholding all his own distinctive attributes laid hold on
1056 IV, 50 | might become to them easily distinguishable. For what similarity with
1057 V, 16 | But already some one also distinguishes water mingled with wine.
1058 X, 10 | purpose of enlightening and distinguishing from the different orders
1059 VII, 1 | to His words), not to be distracted, inasmuch as he has reposed
1060 VI, 15 | dreams, for the purpose of distracting whomsoever they please.
1061 VI, 20 | this, so it appears, is the distribution of the world according to
1062 IX, 6 | Zephyrinus to create continually disturbances among the brethren, while
1063 V, 22 | or rather I should say, a ditch, into which, as soon as
1064 IX, 7 | reproach to us, "Ye are Ditheists," but also on account of
1065 V, 9 | Chief of the twelve-houred diurnal power is Euno. This is manager
1066 IV, 1 | writings, no mere casual divergency of opinion. But they say
1067 IV, 50 | religion that is widely divergent from the thoughts of these (
1068 I, 21 | sheep's skin, but that on divesting himself of body that he
1069 V, 21 | entices away Hercules, and divests him of his power, viz.,
1070 VI, 29 | Abraham. From the material and divilish essence the Demiurge fashioned
1071 IX, 25 | times have received the divinely-appointed law; so that the reader
1072 V, 21 | order that, as she had been divorced from Elohim, so also the
1073 VI, 31 | Father and of the Aeons, and divulged this to none. This is, as
1074 I, prooe| ashamed, lest also, by our divulging their mysteries, we should
1075 IV, 44 | the number. Nay, even a doctor cures sickly people by a
1076 V, 4 | themselves any tumour; and when doctors have cut this, they call
1077 V, 3 | kingdom of heaven, but he that doeth the will of my Father which
1078 V, 9 | sign of this one is the Dog-star, according to whose image
1079 IV, 10 | according to the Platonic dogma itself, adopt this distance
1080 I, 4 | HERACLITUS; HIS UNIVERSAL DOGMATISM; HIS THEORY OF FLUX; OTHER
1081 X, 2 | severally by all. For the dogmatists of the Greeks, dividing
1082 IX, 7 | Callistus happened to be a domestic of one Carpophorus, a man
1083 VII, 17 | souls from the world, and to domesticate them with unity, in order
1084 VI, 29 | according to them an inn, or domicile, at one time of soul only,
1085 VI, 22 | and make the soul better. "Don't take a bite out of an
1086 V, 12 | what is spoken: "I am the door." And he transfers (those
1087 V, 3 | lift up, ye everlasting doors, and the King of glory shall
1088 VI, 32 | O son of Dionysius and Doris, the question (of yours)
1089 V, 12 | those marks roused from a dormant condition and rendered paternal
1090 IV, 28 | forth something capable of a doubtful and varied interpretation,
1091 VI, 30 | Holy Spirit as a dove came down--that is, the Logos of the
1092 V, 9 | with itself distributes the downborne invisible waters, and has
1093 IX, 5 | curved." And upward and downward, he says, are one and the
1094 VI, 20 | hundreds, and tens; and drachmae into oboli and small farthings.
1095 IX, 7 | inflicted blows upon him, and dragged him before Fuscianus, who
1096 IV, 48 | grasping with both hands, and dragging towards the space behind
1097 V, 14 | womb, he was washed, and drank of the cup of life-giving
1098 V, 11 | marvel mighty of monster dread."~And on both sides of him
1099 V, 11 | oath~That greatest is, and dreaded most by gods of happy life."~
1100 VII, 10 | Basilides altogether sirens and dreads the Substances of things
1101 VI, 4 | just such a one as in a dream was seen by Nabuchodonosor,
1102 VII, 20 | subordinate demons and dream-senders, and (of resorting to) the
1103 V, 2 | what by her of the seven dresses and sable robe was sought
1104 V, 12 | which were fixed in the drinking-troughs. And in like manner, again,
1105 V, 22 | the heart of man;" and he drinks from life-giving water,
1106 VII, 17 | AEthereal force to ocean drives the souls,~And ocean spurts
1107 V, 20 | asserts that Hercules, when driving the oxen of Geryon from
1108 IV, 21 | description: hair thin, drooping, reddish and longish, forehead
1109 V, 4 | not, being accounted as a drop from a cask. We, however,
1110 V, 2 | humming fly, and when one drops~From ridge of rock, and
1111 V, 2 | with them the body,--Jesus drove back, and made it flow upwards.~
1112 V, 3 | through rivers, they shall not drown thee; even though thou passest
1113 VIII, 8 | wakefulness, and involuntary drowsiness, and involuntary anger,
1114 IV, 26 | period of life they will be drowsy; they are desirous of managing
1115 VI, 10 | is the water which is (drunk) after (crossing) the Red
1116 VI, 48 | instance, as hot, cold, moist, dry--they assert that they accurately
1117 VI, 24 | VALENTINIAN THEORY OF EMANATION BY DUADS.~Of some such nature, as
1118 VII, 17 | XVII. MARCION; HIS DUALISM; DERIVES HIS SYSTEM FROM
1119 VI, 15 | having ordered a trench to be dug by his disciples, he directed
1120 IV, 16 | twelve years, quarrelsome, dull. The stomach of these is
1121 V, 3 | an ineffable mystery. For dumb, says he, is Anacreon's
1122 IV, 48 | however, he neglect his duty, he shall be hurled downwards
1123 V, 2 | streets, and near the actual dwellings, placed in front as a certain
1124 X, 26 | the localities where these dwelt. There are, then, in the
1125 I, 11 | full size, while others dwindle away and that in one quarter
1126 IV, 28 | place. And the dark-blue dye which has been deposited
1127 VII, 10 | says (Basilides), upon eagles' wings, and upon the back.
1128 IX, 16 | with perseverance pray from early dawn, and they do not speak
1129 VI, 27 | Pleroma, that he might be (an earnest) of their union, and unanimity,
1130 V, 1 | rational, and psychical, and earthly--have, (the Naassene) says,
1131 IV, 14 | monad. It would, however, be easier to conduct the calculation
1132 VIII, 11 | combine (in maintaining) that Easter should be kept on the fourteenth
1133 VII, 24 | Apocalypse as fornicators and eaters of things offered unto idols.~
1134 VII, 23 | Gnostics, and of Cerinthus and Ebion, he alleges that (our Lord)
1135 V, 9 | Carphacasemeocheir, (and) Eccabbacara (is the same). Ignorance
1136 VI, 25 | Logos and Zoe, Anthropos and Ecclesia--have been the primary roots
1137 IX, 6 | individual, and one unskilled in ecclesiastical definitions. And inasmuch
1138 VI, 25 | Agape, Aeinous and Synesis, Ecclesiasticus and Macariotes, Theletus
1139 V, 3 | ON THE RESURRECTION; THE ECSTASIS OF ST. PAUL; THE MYSTERIES
1140 IV, 14 | name -Hector. The name (H)ector has five letters--e, and
1141 IV, 23 | nature are gracious, as educated persons, simple, beneficent;
1142 VII, 17 | friendship (is the cause) of the eduction, and alteration, and restoration
1143 IV, 37 | as may be sufficient for effecting an imitation representing
1144 IV, 34 | But sulphur also by itself effects the purpose tolerably well,
1145 IV, 31 | it is consumed far more effectually. But he accomplishes his
1146 X, 7 | and splendour, power and efficiency, as well as impotent, (therefore,)
1147 IX, 9 | the trifling and godless efforts of these Elchasaites.~
1148 VIII, 3 | as far as heaven and the effulgent stars. And in this quarter
1149 V, 14 | to find liberation and an egress for itself For a very diminutive
1150 VI, 44 | three, and R[ho] of two, and EI of two, and I[ota], of four,
1151 VI, 45 | was produced ten, and next eighteen. The decade, therefore,
1152 IX, 7 | had been by us forcibly ejected from the Church. Now such
1153 IX, 25 | with the highest degree of elaboration. The superiority of their
1154 IV, 4 | only does more time seem to elapse after parturition, when
1155 IX, 20 | obedience to rulers and elders; and if ten occupy seats
1156 V, 1 | and the names of these are elect, called, captive.~
1157 V, 3 | Adam above; for the word "eleusesthai" is, he says, of the same
1158 V, 3 | in the mysteries of the Eleusinians. It is, however, a regulation
1159 VIII, 3 | will receive it, this is Elias that was for to come. He
1160 X, 29 | beguiled by the plausibility of eloquent discourses, yet who do not
1161 VI, 25 | and Pistis, Patricus and Elpis, Metricus and Agape, Aeinous
1162 VI, 49 | here they say, when Truth eluded his pursuit, that Falsehood
1163 IX, 7 | Commodus, hands the letter of emancipation to Hyacinthus, a certain
1164 V, 2 | the mother of the gods emasculate Attis, and herself has this (
1165 IV, 28 | were, the Hebrew language, (embodying) the customary incantations
1166 I, 23 | luscious Love; but next~Embracing Heaven, she Ocean bred with
1167 IV, 4 | determine the period of emergence. That, then, the Chaldeans
1168 VI, 32 | air; that is, the Demiurge emerges from the spirit, (which
1169 IV, 32 | and in its revolution it emits a sound like thunder. These
1170 IV, 37 | place likewise a candle, emitting a faint light from a higher
1171 IX, 11 | years of the reign of the emperor Trojan are again completed
1172 VII, 13 | dominion and possesses an empire with limits extending as
1173 IX, 16 | forth and engage in whatever employment they please; and after having
1174 VII, 10 | even though (the vessel) be emptied (of it) with ever so much
1175 VI, 25 | offspring). She wished to emulate the Father, and to produce (
1176 VIII, 3 | heresies, with the utmost emulation, seek Jesus. Now all these
1177 IV, 26 | high repute, venturesome, emulous, accusers, changing their
1178 IX, 5 | Those that are here will God enable to arise and become guardians
1179 VI, 19 | chief and most dominant, and enables us to apprehend the substance
1180 VII, 2 | synopsis, for the purpose of enabling my readers, by means of
1181 V, 3 | huge fire, (the Celebrant,) enacting the great and secret mysteries,
1182 VI, 14 | made," he says, "whatever enactments they pleased," thinking
1183 V, 9 | Phaethon, Meleager, Tydeus, Enceladus, Raphael, Suriel, (and)
1184 IV, 37 | displayed. After then the enchanter invokes the moon, he orders
1185 V, 5 | received its law of toil:~Encircl'd, therefore, with an acqueous
1186 VI, 48 | is an image of Horos, who encircles the mother of these, who
1187 V, 2 | the teeth, as Homer says, "enclosure of teeth," that is, a wall
1188 I, 5 | vicinity of the world, and encompassed by air. And that certain
1189 V, 4 | Phison; this is that which encompasseth all the land of Havilath:
1190 IV, 45 | opinions. Now these, when they encounter the extreme care evinced
1191 V, 22 | Beloved, though I have encountered many heresies, yet with
1192 VI, 22 | instructing the Pythagoreans to encourage one another to bind up the
1193 X, 4 | confessedly discovered to be encumbered with difficulties for all
1194 V, 18 | Gentiles. This (heretic) endeavours to lead on his hearers into
1195 V, 21 | sufferings which (were being endured by) the deserted Edem. And
1196 I, 21 | marshalled for battle against enemies, they contend, as we have
1197 V, 11 | benediction uttered by him of enfeebled vision. He acquired, however,
1198 VII, 19 | be that thoughts our mind engross,~Calliope, again befriend
1199 X, 27 | that had their attention engrossed with the speculations of
1200 IV, 36 | success of the artifice is enhanced by the following contrivance.
1201 VI, 9 | sun and moon, they speak enigmatically of Mind and Intelligence,
1202 V, 4 | severity and vigilance they enjoin (on their votaries) to abstain,
1203 VII, 18 | detection, (while thus) enjoining the purificatory rites of
1204 I, 2 | considering them pure, he enjoins them to speak. This man
1205 VI, 14 | her (as his slave), and enjoyed her person. He, (however,)
1206 IX, 25 | by Him for the rise and enjoyment of men; how they fulfil
1207 VII, 14 | Hebdomad had been likewise enlightened, and had the Gospel announced
1208 X, 10 | place for the purpose of enlightening and distinguishing from
1209 V, 9 | produced Attis, Mygdon, (and) (Enone. The left-hand power has
1210 VI, 36 | multitudes, he led on (into enormities) many (dupes) of this description
1211 I, prooe| animals would attempt such an enormity, as we shall explain when
1212 IV, 28 | response. Accordingly there ensue frequently to the attendant
1213 IV, 25 | moreover, for maritime enterprises they make voyages, and perish.
1214 VI, 1 | Whatever opinions, then, were entertainedby those who derived the first
1215 V, 21 | Naas therefore wished to entice this one also. (Jesus, however,
1216 V, 21 | Venus--clings to him and entices away Hercules, and divests
1217 VII, 1 | that are easily capable of enticing them into pleasure, like
1218 VII, 7 | has been (written) by him, entitled Concerning a Fifth Substance,
1219 VII, 6 | especially, and preeminently entitles this--substance, inasmuch
1220 VI, 27 | During the utterance of her entreaties, Christ, who is within the
1221 VII, 19 | And he himself likewise entreats her to assist him, and expresses
1222 VII, 24 | would not be worth while to enumerate the silly doctrines of these (
1223 I, 8 | the mixture of matter, and enunciated his first principles in
1224 VI, 43 | midst of the seven (vowels, enunciates) the power of Iota, and
1225 V, 21 | place (of this power, Babel) envelopes him in her own peculiar
1226 VI, 27 | who it was that had been envious of that glorious and blessed
1227 X, 2 | Metapontum and Heraclitus the Ephesian declared the origin of things
1228 I, 4 | a natural philosopher of Ephesus, surrendered himself to
1229 IV, 32 | Pergamos, or besides Ionian Epidaurus,~The chief of seers, O happy
1230 VI, 9 | formed in the vicinity of the epigastrium,--(now) all in common denominate
1231 IX, 6 | restless ambition to mount the episcopal throne. Now this man moulded
1232 IX, 7 | concur with them. During the episcopate of this one, second baptism
1233 IX, 2 | APPEARANCE AT ROME DURING THE EPISCOPATES OF ZEPHYRINUS AND CALLISTUS;
1234 I, 17 | DOCTRINES; ORIGIN OF THE EPITHET "PERIPATETIC."~Aristotle,
1235 VI, 38 | itself, (viz.), Delta, and Epsilon, and Lambda, and Tau, and
1236 IV, 5 | impulse is whiffed along at an equable velocity. If, however, evading
1237 IX, 5 | assigns to the visible an equality of position and honour with
1238 VI, 10 | the universe. For this is (equivalent in meaning with) generation, (
1239 I, 16 | removed, being repaired, and equivalents for them being introduced,
1240 VII, 8 | things) denominated. For an equivocal terminology, (when employed
1241 I, 2 | asserted that before the Trojan era he was AEthalides, and during
1242 VII, 1 | his trust in Him to whom ere this he has been firmly
1243 I, 23 | mind and counsel sage.~But Erebus from Chaos and gloomy Night
1244 V, 3 | heaven, and their pudenda erecta, as with the statue of Mercury
1245 IX, 21 | gate at which statues are erected, regarding it a violation
1246 V, 15 | winged, having his pudendum erectum, pursuing a retreating woman
1247 I, 2 | Pythagoras. And Diodorus the Eretrian, and Aristoxenus the musician,
1248 V, 9 | to whose image were born Ericthonius, Achilles, Capaneus, Phaethon,
1249 IV, 43 | world, (God) framed it an ermaphrodite, and allocated two elements
1250 V, 9 | accustomed to style this Eros, according to whose image
1251 V, 5 | acqueous form,~With care o'erpowered it succumbs to death.~Now
1252 X, 9 | salvation of the spirit who had erred. This spirit, (according
1253 I, 16 | that from ignorance and an erroneous conception of virtue, supposing
1254 IX, 2 | truth, have confessed their errors for a short period, but
1255 V, 20 | the oxen of Geryon from Erytheia, came into Scythia, and
1256 V, 21 | Amen, Baruch, Gabriel, Esaddaeus. ... And of the maternal
1257 V, 11 | according to the likeness of Esau, whose garment--he not being
1258 I, 16 | but in regard of their essential nature means, for nothing
1259 I, 22 | this philosophy. The Celts esteem these as prophets and seers,
1260 I, 16 | means, for nothing is more estimable than virtue. But whatever
1261 VIII, 13 | of this description are estimated Cynics rather than Christians,
1262 IV, 2 | their heresy. But since, estimating the astrological art as
1263 IV, 15 | unnatural lust, reflective, estranged from their own homes, giving
1264 IX, 22 | that the wicked will be eternally punished. And among them
1265 V, 4 | which compasseth the land of Ethiopia." This, he says, is hearing,
1266 VI, 1 | myself of the assistance of etymology.~
1267 VI, 39 | Delta and P[hi]; diaphragm, Eu; belly, Z and T; pudenda,
1268 IV, 5 | around the indented shores of Euboea? For it is incredible that
1269 V, 9 | twelve-houred diurnal power is Euno. This is manager of the
1270 IV, 28 | sauce of brine, and juice of euphorbia, and of a fig, produce a
1271 X, 3 | from water and from earth."~Euripides, however, (derives the universe)
1272 X, 30 | and all ye that inhabit Europe, and Asia, and Libya. And
1273 I, 6 | native of Miletus, and son of Eurystratus, affirmed that the originating
1274 VI, 4 | cognised by intellect, and evades the power of the senses;
1275 IV, 5 | equable velocity. If, however, evading the argument, they should
1276 V, 4 | s music of harps, 'evoe, evan,' inasmuch as thou art Pan,
1277 X, 8 | becomes, says Simon, utterly evanescent, and perishes. And this
1278 V, 18 | teaching of the blessed evangelists, according as the Logos
1279 I, 7 | waters in it; and when these evaporated (from the sun), or had settled
1280 I, 5 | produced (in moistures) by evaporation from the sun. And that man
1281 IX, 16 | agreeable occupations until evening. And they partake of supper,
1282 IV, 17 | countenance, size not very large, evenly proportioned limbs, black
1283 IX, 6 | HIPPOLYTUS; AS A CONTEMPORANEOUS EVENT, HIPPOLYTUS COMPETENT TO
1284 VI, 38 | entire substance of the Delta eventuates in infinity, (and if) different
1285 IV, 32 | tribes of fleeting dead,~In ever-mournful homes of Tartarus wide,~
1286 V, 3 | corporeal, but blessed for evermore. Concerning these, it is
1287 IX, 18 | after having furnished evidence as to whether he is able
1288 VII, 18 | Demiurge of the world is evil--why not hide your countenance
1289 VI, 20 | separates and puts asunder, and evinces numerous attempts by subdividing
1290 IX, 23 | cohabit with pregnant women, evincing that they marry not from
1291 V, 4 | Apollo's music of harps, 'evoe, evan,' inasmuch as thou
1292 VI, 21 | incidental to man, they do not evolve theories of philosophy,
1293 VI, 12 | proper position, in which is evolved a principle of souls, (such
1294 VI, 28 | himself imagines that he evolves the creation of the world
1295 X, 17 | rest of men; and that He excelled in justice, and prudence,
1296 VII, 20 | contend) that some enjoy an excellence above the disciples of that (
1297 I, 16 | than virtue. But whatever excels or falls short of these
1298 V, 14 | caused when (the ocean), excited by the impulsive power of
1299 V, 3 | terrestrial, and infernal--who exclaim, Cause to cease, cause to
1300 V, 3 | astonished at the celestial gate, exclaiming, "How terrible is this place!
1301 VI, 43 | hardships, it utters no other exclamation than the O[mega], inasmuch
1302 IX, 20 | undergo ablution, as if the excrement pollutes them.~
1303 V, 2 | of leaving them without excuse. Wherefore, knowing God,
1304 IV, 32 | explain, which those who execute these ludicrous performances
1305 VI, 15 | interred there. They, then, executed the injunction given; whereas
1306 X, 29 | or for not carrying into execution what has been enjoined.
1307 IV, 49 | are, he says, images, and exemplars from which the creation,
1308 IV, 1 | quarter to another, can exert the greatest amount of influence;
1309 VI, 28 | this,) Sophia from above exerted her energy from the Ogdoad
1310 IV, 42 | opinions of all (speculators), exerting especial attention towards
1311 VI, 39 | XXXIX. THE QUATERNION EXHIBITS "TRUTH."~And (Marcus alleged)
1312 IV, 35 | through the air. Now he exhorts them immediately to keep
1313 VIII, 1 | been sufficient for (the exigencies of) those who have been
1314 VII, 17 | am from God a wandering exile."~That is, (Empedocles)
1315 VII, 17 | He asserts that those are exiles, and that~"In lapse of time
1316 X, 5 | there are three kinds of existence--angelic, psychical, and
1317 VI, 43 | soul, simultaneously with exit from the womb utters similarly
1318 I, 2 | esoteric, but the other exoteric. And to the former he confided
1319 IX, 25 | Still all parties alike expect Messiah, inasmuch as the
1320 IV, 2 | the soul indulging in vain expectations, rather than to profit it.
1321 IX, 24 | insist) that after death one expects to suffer nothing, either
1322 I, 3 | Euphorbus, who sewed in the expedition against Ilium, alleging
1323 IX, 7 | themselves round, so to expel what was being conceived
1324 IX, 19 | condemned for any sin, he is expelled from the order; but one
1325 IV, 45 | perceive that the solicitude expended by us on these subjects
1326 IX, 15 | cities a president, who expends the moneys collected for
1327 I, prooe| seems expedient, even at the expense of a more protracted investigation,
1328 IX, 7 | receiving the money, tried (the experiment of) a bank in what is called
1329 IV, 31 | cerate, they say that they expire a little afterwards, by
1330 VII, 26 | crucified by the Jews, and expired, and that, being raised
1331 IX, 26 | heretics. And from these very explanations the condemnation of the
1332 V, 2 | nature) they hand down an explicit passage, occurring in the
1333 IX, 8 | the first place, we shall expose his life, and we shall prove
1334 I, prooe| proceed in my intention of exposing those secret mysteries of
1335 VIII, 8 | have previously furnished expositions of the entire wisdom of
1336 V, 6 | truth, we shall entirely exterminate the monster. For neither
1337 IX, 23 | race of men would easily be exterminated. However, they make a trial
1338 VI, 35 | potency of the drug becomes extinct by reason of the continuance
1339 X, 8 | implanted in man's soul, suffers extinction when it does not obtain (
1340 IV, 37 | orders all the lights to be extinguished, yet that one be left faintly
1341 IV, 7 | magnified by those who mightily extol their contemptible lies.
1342 IV, 15 | Heresiarch," will not be extolled? But since, also, there
1343 IV, 29 | the top at both ends, and extracting the white, (and) having
1344 IV, 46 | gazing intently on the very extraordinary wonder, admirers as they
1345 IV, 1 | holding the portions at the extremities. And they are said to look
1346 VII, 15 | him, and was filled with exultation. According to them, this
1347 V, 12 | to those who close the eyelid, as the naphtha drawing
1348 V, 13 | is altogether a tissue of fable, and one that disguises
1349 V, 18 | he brings forward (these) fables for the purpose of persuasion,
1350 I, 2 | management of the entire fabric, he required that at first
1351 VII, 17 | those works which Discord fabricates, always dissolving and forcibly
1352 VIII, 5 | letter) iota, with many faces, and innumerable eyes, and
1353 VI, 16 | this (recapitulation) will facilitate our knowledge of the doctrines
1354 IX, 6 | knavish words, to attach both factions in good-will to himself.
1355 V, 3 | the living "are rational faculties and minds, and men--pearls
1356 VI, 4 | power of the senses; or one fails to observe it, from want
1357 IV, 4 | OF FIXING THE HOROSCOPE; FAILURE OF AN ATTEMPT TO DO THIS
1358 IV, 13 | and not abashed by many failures, but making their boast
1359 IV, 37 | likewise a candle, emitting a faint light from a higher position
1360 IV, 37 | extinguished, yet that one be left faintly burning; and then the light,
1361 VI, 1 | heretics) which one may fairly style orgies,--for they
1362 VI, 5 | withereth, and its flower falleth; but the word of the Lord
1363 IV, 51 | professors of knowledge, falsely so named, as we shall prove.
1364 V, 8 | previously spoken. Now these, falsifying the name of truth, proclaim
1365 I, 2 | struck by the plausible, fanciful, and not easily revealed
1366 IV, 32 | sound like thunder. These farces, verily, are played off
1367 V, 3 | CAULACAU, i.e., Adam, who is farthest above; SAULASAU, that is,
1368 VI, 20 | drachmae into oboli and small farthings. In this manner, he says,
1369 IV, 46 | they are of trifles, are fascinated like a bird called the owl,
1370 IV, 20 | appearance, eyes not large, fascinating, dark, compact eyebrows,
1371 VII, 17 | operating upon matter and fashioning it, viz., discord and friendship. (
1372 I, 8 | time slower, at another faster. Natural philosophy, then,
1373 IV, 32 | homes of Tartarus wide,~The fatal billow breasting, and the
1374 I, 18 | THEIR SUPERIORITY IN LOGIC; FATALISTS; THEIR DOCTRINE OF CONFLAGRATIONS.~
1375 V, 9 | the habit of denominating Fates; and according to the image
1376 IX, 7 | been handed down from our fathers. This person, however, by
1377 I, 16 | passages where he says, "The fault is his who chooses, God
1378 VII, 7 | it has in itself nothing faulty, inasmuch as it is directed
1379 V, 2 | but of a gentle and highly favoured creature." "It, however,
1380 VI, 16 | the principal heads of the favourite tenets of these (speculators).
1381 X, 4 | we ourselves also shall fearlessly declare concerning the examples
1382 IV, 42 | as far as delineation is feasible, we have explained the opinions
1383 V, 21 | a child of twelve years, feeding sheep. And he announces
1384 VI, 37 | his teacher, himself also feigns a vision, imagining that
1385 IV, 4 | observed in the case of those felling timber at a distance. For
1386 IX, 2 | Callistus as his adviser, and a fellow-champion of these wicked tenets.
1387 IX, 7 | having had Callistus as a fellow-worker in the management of his
1388 X, 7 | mode of generation from a female--(meaning by mind) the supernal
1389 V, 14 | For producing a sort of ferment in the waters, (the wind)
1390 IX, 7 | the harbour; and as the ferryman was slow in his movements,
1391 V, 4 | reaped, or whom the very fertile Amygdalus produced--a man,
1392 IV, 48 | CANIS; INFLUENCE OF CANIS ON FERTILITY AND LIFE GENERALLY.~And (
1393 V, 2 | he says, "up to this day fertilizing mud, (and therefore) generating
1394 IV, 5 | others have grown old in fetters. There has been born none
1395 I, 16 | indissoluble through the fiat of My will;" so that if (
1396 VIII, 3 | tortuous, (and) exceedingly fibrous, a membrane of the cornea;
1397 V, 21 | avoid Edem and the wicked fiction, just as the Father had
1398 V, 2 | generation of the man, they fictitiously apply it to Christ. ~"Now
1399 VII, 1 | Christ, (and) hearkening with fidelity (to His words), not to be
1400 I, 23 | born last the wiley Cronus,~Fiercest of sons; but he abhorred
1401 VII, 19 | descended from above in the fifteenth year of the reign of Tiberius
1402 IV, 29 | eggs, smearing them with fig-juice.~
1403 I, 12 | from the fact of its being filtered through earth, asserts that
1404 IX, 8 | description of lasciviousness, and filthiness, and in acts of wickedness,
1405 V, 11 | upon Cain, that any one who findeth him might not kill him.
1406 VII, 18 | nor Mark, he of the maimed finger, announced such (tenets).
1407 IX, 21 | rejoicing when they can finish their course with a good
1408 VI, 23 | compound, (the sun) completely finishes the great and everlasting
1409 X, 1 | introduce, as a sort of finishing stroke to the (nine) books
1410 IV, 34 | likewise, that wax itself with fir-wood gum possesses a similar
1411 IV, 33 | it continues altogether fire-proof.~
1412 IV, 50 | that are scattered over the firmament--for we must remember that
1413 V, 2 | Assyrians, however, say that fish-eating Oannes was (the first man,
1414 IV, 38 | STARS.~But the scales of fishes--for instance, the seahorse--
1415 IX, 5 | salutary for them, but not fit to be used as drink by men,
1416 IX, 8 | that the reader, looking fixedly on the treatises of this (
1417 V, 11 | serpent), he says, he who fixes his hope is not destroyed
1418 IV, 37 | the neck and bottom of a flagon of glass ready behind, he
1419 IV, 28 | away to commit it to the flames, that the ascending smoke
1420 I, 5 | sun. And that there are flashes of lightning when the wind
1421 VI, 35 | the drug, as it is of a flatulent nature, is dissolved by
1422 V, 21 | just as the Father had fled from Elohim. In like manner
1423 X, 7 | it earnestly desires to flee away, that escaping it may
1424 VII, 17 | roll on they'll leave you fleetly,~Since they yearn to reach
1425 VIII, 3 | now by darkness he means) flesh--an angel journeyed with
1426 X, 17 | conclusion of the passion, Christ flew away from Jesus, but that
1427 IV, 36 | and) covering their eyes, fling themselves speechless to
1428 IV, 28 | side by side, the sorcerer, flinging the attendant upon a bed,
1429 IV, 32 | all of mortal mould must float,~Torn, beside the lake,
1430 IV, 28 | way the paper written upon floats upwards (to the surface),
1431 V, 11 | heaven above,~And Styx' flooded water, which is the oath~
1432 I, 11 | elevation. And that the world flourishes, until no longer it can
1433 V, 4 | Tigris. This is that which floweth over against (the country
1434 I, 2 | because that Pythagoras, flying from Polycrates the king
1435 IV, 31 | is very useful. Likewise foam of the ocean is boiled in
1436 IV, 35 | one, that strays by night;~Foe of radiance, but friend
1437 IV, 28 | asked from the demons. Then, folding up the paper, and delivering
1438 VI, 22 | in a house;" (meaning,) foment not discord in a family,
1439 VI, 24 | for (the Father) was not fond of solitariness. For, says
1440 I, 16 | cowardice according to defect, foolhardiness according to excess. And
1441 I, 2 | ON DEMONS; WHY PYTHAGORAS FORBADE THE EATING OF BEANS; THE
1442 I, prooe| not been abashed by our forbearance, and have made no account
1443 VII, 17 | injustice and covetousness, and forcible abduction of the things
1444 VII, 6 | have divided each of the fore-mentioned (genus and species). Aristotle
1445 IV, 22 | contracted ears, wrinkled foreheads, narrow eyebrows, drawn
1446 V, 18 | bear a resemblance to the foresaid heresies. For all, forced
1447 X, 29 | prophets, on account of their foreshowing future events. And the word
1448 V, 20 | made her pregnant. And he foretold, after coition, that she
1449 IV, 18 | ungracious, illiberal, useless, forgetful; they neither restore what
1450 X, 3 | and air; but two of them formative--Friendship and Discord.
1451 VII, 24 | them in the Apocalypse as fornicators and eaters of things offered
1452 I, 16 | prudence, temperance, justice, fortitude--and that on each of these
1453 IV, 28 | lump of what are called "fossil salts" with Etruscan wax,
1454 IV, 5 | myriads of the Barbarians that fought with the Greeks at Marathon
1455 V, 2 | I place as a rock at the foundations of Zion." Allegorizing,
1456 V, 21 | are, he says, roots and fountains from which existing things
1457 IV, 51 | taken generically, are four--number, however, as regards
1458 V, 2 | corruptible man, and of birds, and four-footed beasts, and creeping things.
1459 IX, 25 | the subject of religion is fourfold-theological, natural, moral, and ceremonial.
1460 IX, 20 | of blasphemy against this framer of laws, he is punished.
1461 VII, 17 | native of Pontus, far more frantic than these (heretics), omitting
1462 IV, 15 | contentious, quarrellers in a fray, concupiscent, inflamed
1463 IV, 21 | business or principle true, free-spoken, beneficent, illiterate,
1464 IV, 35 | night;~Foe of radiance, but friend and mate of gloom;~In howl
1465 VII, 19 | that was an auxiliary to Friendship--that is, the Good Deity. (
1466 IV, 36 | releases it. The bird, however, frightened by the flame, is borne aloft,
1467 I, 5 | the moon sometimes appears frill and sometimes waning, according
1468 VI, 32 | those who have emanated from-his school, though each adherent (
1469 IV, 15 | THEORISTS; THE ART OF THE FRONTISPICISTS (PHYSIOGNOMY); CONNECTION
1470 VIII, 1 | with Himself, far separated froth the three AEons. When each
1471 IV, 43 | both male and female for fruitfulness and increase of the whole
1472 IX, 7 | that he would release the fugitive serf from punishment, on
1473 VII, 22 | that Jesus was justified by fulfilling the law. And therefore it
1474 IV, 13 | predictions, happening on a single fulfilment, and not abashed by many
1475 IX, 5 | of an instrument in the fuller's shop called "a screw"
1476 IV, 28 | nut, use its vapour as a fumigator, the concealed letters would
1477 IV, 3 | mouth of the womb to the fundament, where physicians say conceptions
1478 IV, 14 | Ulysses contended at the funeral games. Ajax, according to
1479 IV, 8 | this to the Zodiac and the furthest periphery, 20,082,005 stadii.~
1480 IX, 9 | with a power of foretelling futurity, using as a starting-point,
1481 IV, 14 | for Ulysses? for he has gained the victory. According to
1482 IV, 34 | may make use of these for gaining instruction in evil, in
1483 V, 3 | Jesus performed in Cana of Galilee, and (thus) manifested the
1484 IV, 14 | contended at the funeral games. Ajax, according to the
1485 V, 21 | that Edem might behold the garden--that is, the angels--continually.
1486 V, 11 | likeness of Esau, whose garment--he not being himself present--
1487 VI, 38 | things existing here were garnished, and the things antecedent
1488 IX, 25 | individual, who, after having gathered together the entire people
1489 I, 21 | satisfied with fruits; and not gathering these from the trees, but
1490 VII, 15 | similar testimony) when they gaze wistfully upon the (Saviour'
1491 IX, 4 | heard of it and in first gearing of it. For though all things
1492 V, 21 | called a river--Phison, and Gehon, and Tigris, and Euphrates,
1493 V, 20 | following names: Agathyrsus, Gelonus, and Scytha. And as the
1494 IX, 3 | the succession of their genealogy, it seems expedient next
1495 V, 4 | Entities, Nonentities, Generables, Ingenerables, Incomprehensibles,
1496 VI, 38 | SYSTEM OF LETTERS.~But the generic and expressed names of the
1497 IV, 51 | numbers therefore, taken generically, are four--number, however,
1498 VI, 10 | evince. The first book is Genesis. The inscription of the
1499 IV, 24 | given to unnatural lusts, genial, amiable, quarrelsome e
1500 VII, 10 | Aristotle affirms this to be genius, and it is distributed by