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| Hyppolitus The refutation of all heresies IntraText - Concordances (Hapax - words occurring once) |
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1501 IV, 7 | the opinions advanced by Gentile philosophers, on account
1502 V, 21 | groin of human shape, and gentle--in aspect,--make man out
1503 IV, 51 | little wings. Now these are gently moved by the spirit, and
1504 IV, 51 | investigate. Arithmeticians and geometers arose, to whom especially
1505 VI, 23 | he says, calculates and geometrically measures the world in some
1506 IV, 32 | the sorcerer) makes it get on fire, and from the mouth
1507 VIII, 10 | and) he will rejoice as a giant to run his course." These,
1508 IX, 25 | the first-fruits of the gifts bestowed by Him for the
1509 IX, 7 | producing sterility, and to gird themselves round, so to
1510 IX, 18 | a hatchet and the linen girdle, and a white robe. When,
1511 VI, 2 | opinions of Simon, a native of Gitta, a village of Samaria; and
1512 IV, 20 | of a favour, importunate; gladly observing everything; and
1513 IV, 51 | secreted (in the seminal glands). The form, however, of
1514 X, 30 | eye ever fixed in menacing glare of fallen angels chained
1515 IV, 37 | and bottom of a flagon of glass ready behind, he puts a
1516 V, 9 | whose image was produced Glaucus, Melicertes, Ino, Nebroe.
1517 I, 23 | and ocean's surge,~And glittering stars, and spacious heaven
1518 VII, 17 | not genital groin,~But a globe it was, and equal to itself
1519 IV, 3 | immediately is reduced to a glutinous state. But conception can
1520 I, 21 | sensuality and inchastity, gluttony, anger, joy, sorrow, concupiscence,
1521 V, 11 | of the wilderness, which gnaw and utterly ruin those who
1522 V, 11 | numerous are they as the gnawing (serpents) which were seen
1523 V, 3 | says, call this very one "goat-herd" (Aipolis), not because,
1524 VI, 30 | revelation of the sons of God--that is, of the Demiurge,
1525 IV, 21 | nature are intelligent, God-fearing, communicative to one another,
1526 I, 23 | Themis, and Mnemosyne,~And gold-crowned Phoebe, and comely Tethys.~
1527 V, 2 | him with not an iron, but golden wand. And he enchants the
1528 V, 2 | all. For they style this good-producing, not knowing what they say.
1529 IX, 6 | attach both factions in good-will to himself. And, at one
1530 IV, 15 | serviceable in friendship through goodness; they, in the majority of
1531 IX, 14 | away from sharing their goods with those that are destitute.
1532 X, 11 | principle is denominated "Goody Now this alone is called
1533 IV, 35 | rejoicing, and in crimson gore,~Wading 'mid corpses through
1534 IX, 11 | wisdom and incantations gorged with powers! Who will not
1535 IV, 35 | with fear convulsing men.~Gorgo, and Mormo, and Luna, and
1536 V, 11 | world did not accept. The gory sacrifice, however, of Abel
1537 VII, 7 | order and foresight and governance. Now, the (celestial) superficies
1538 VI, 22 | meaning,) accept not the government of a city, for with beans
1539 IV, 23 | The same by nature are gracious, as educated persons, simple,
1540 V, 3 | admitted to the highest grade at these mysteries, the
1541 V, 4 | least begins to increase gradually. That which is, he says,
1542 V, 14 | having sufficiently studied) grammar; (or) a workman, (having
1543 V, 14 | knowledge) of geometry; (or) a grammarian, (after having sufficiently
1544 VI, 4 | form, is deposited in a granary, not (flung) into the fire.
1545 V, 6 | VI. THE OPHITES THE GRAND SOURCE OF HERESY.~These
1546 VII, 10 | can neither express nor grasp by perception. (Now, all
1547 I, 23 | spacious heaven above;~How they grasped the crown and shared the
1548 IV, 48 | A man also stands firmly grasping with both hands, and dragging
1549 IX, 7 | Callistus. And many persons were gratified with his regulation, as
1550 VI, 15 | whereas he remained (in that grave) until this day, for he
1551 V, 3 | shall start forth from the graves," that is, from the earthly
1552 X, 29 | established a law, full of gravity and justice, by Moses, to
1553 V, 2 | of both the Barbarian and Grecian (mysteries),--and let us
1554 IV, 15 | all-wise speculators of the Greeks--to whom heretical individuals
1555 VIII, 1 | cause of generation, he grew, as has been declared, by
1556 V, 15 | representation of a certain aged man, grey-haired, winged, having his pudendum
1557 IV, 24 | reddish body, projection of greyish hair, round mouth, eyes
1558 IX, 7 | Rome, Victor was very much grieved at what had taken place;
1559 IV, 12 | be useless; but only this grieves (one), that being recently
1560 VII, 13 | And the creation itself groaneth together, and travaileth
1561 V, 3 | Highly-honoured Aphrodite's lovely grove."~These, he says, are the
1562 IV, 45 | found in this earthly and grovelling Wisdom, I perceive that
1563 VI, 9 | the foetus is enveloped grows into the (foetus) that is
1564 IV, 48 | so in plants of celestial growth--in men--is beheld the (power
1565 I, prooe| to impart to all without grudging whatever the Holy Ghost
1566 VII, 12 | these no one is Chief, or Guardian, or Creator. For (a) sufficient (
1567 VII, 7 | is devoid of foresight, guideless, and is under the sway of
1568 IV, 48 | Adam, acknowledging (his guilt) and guarding the head of
1569 V, 1 | though conveyed under the guise of different opinions, as
1570 IX, 7 | exception of Callistus. gut Callistus himself, dropping
1571 I, 11 | Abdera, conferring with many gymnosophists among the Indians, and with
1572 IV, 34 | tolerably well, and flower of gypsum strained with water, and
1573 IV, 47 | sky revolving, that is, gyrating stars, because from east
1574 VII, 17 | are such as feed on the habitations of punished souls. And he
1575 X, 14 | things existing in it. And he habituates himself to a very cynical
1576 V, 4 | Samothracians, venerable Adam; Haemonians, Corybas; and them Phrygians (
1577 V, 3 | Thracians who dwell around Haemus, and the Phrygians similarly
1578 V, 21 | prescience, beholding that half-woman Edem, passed into a concupiscent
1579 V, 2 | stands not only in the most hallowed temples chief of idols,
1580 V, 14 | practical acquaintance) with a handicraftsman's business; and to one brought
1581 IX, 21 | that even they would not handle a current coin of the country,
1582 V, 5 | us, never to return.~It, hapless straying, treads the maze
1583 IV, 13 | uttering many predictions, happening on a single fulfilment,
1584 X, 26 | JEWISH CHRONOLOGY.~... From Haran, a city of Mesopotamia, (
1585 VI, 43 | the soul is involved in hardships, it utters no other exclamation
1586 V, 3 | The publicans and the harlots go into the kingdom of heaven
1587 VII, 1 | however, singing sweetly and harmoniously, beguiled the voyagers,
1588 IV, 10 | which consists according to harmony--this is impossible. Since,
1589 V, 4 | with Apollo's music of harps, 'evoe, evan,' inasmuch
1590 IV, 28 | house), utters a loud and harsh cry, and unintelligible
1591 VII, 14 | transformed, followed Jesus, and hastened upwards, and came forth
1592 IX, 7 | these transactions. And he, hastening to the judgment-seat of
1593 IX, 18 | one, and that he will not hate a person who injures him,
1594 I, 23 | towering hills, the pleasant haunts~Of nymphs who dwell throughout
1595 V, 4 | encompasseth all the land of Havilath: there is gold, and the
1596 IV, 36 | ceasing, holding a kite or hawk enveloped with tow, sets
1597 IV, 44 | is contrary, it does not heal with facility. Persons attending
1598 VII, 3 | just as (from) a certain heap, all the species of existent
1599 V, 14 | speak of powers let him that heareth take into account that they
1600 VII, 1 | the Cross of Christ, (and) hearkening with fidelity (to His words),
1601 IX, 10 | from the moment that he hearkens to this book let him be
1602 IX, 22 | were acquainted with by hearsay, and called it "Isles of
1603 VII, 17 | thus:--~"For if, 'neath hearts of oak, these truths you
1604 I, 23 | CHARACTER OF THE HERESIES FROM HEATHEN PHILOSOPHY.~But Hesiod the
1605 VII, 7 | them, inasmuch as they are heathenish?~
1606 IV, 34 | anointing the seal, (and) heating the drug with a moderate
1607 IV, 46 | they roll~Day by day o'er heav'n, endless, ever, (that
1608 IV, 51 | produced may be from the hebdomad--which is number, monad,
1609 IV, 51 | LI. THE HEBDOMADARII; SYSTEM OF THE ARITHMETICIANS;
1610 X, 26 | denominated by the name of Hebrews. In the time of Phaleg,
1611 IV, 35 | splendour. And that a fiery Hecate seems to career through
1612 VI, 45 | eight decades, and eight hecatontads; and these exhibit the calculated
1613 VI, 25 | and Henosis, Autophyes and Hedone, Acinetus and Syncrasis,
1614 IV, 16 | they are partly sorrowful, heedless as regards friendship, useful
1615 IV, 47 | the Dragon (guarding) his heel. For so Aratus expresses
1616 I, 7 | comes Anaxagoras, son of Hegesibulus, a native of Clazomenae.
1617 X, 30 | escape the boiling flood of hell's eternal lake of fire and
1618 VI, 43 | below), may send down one to help this (earthly soul).~
1619 IX, 2 | Zephyrinus and Callistus helped them to prevail. Never at
1620 IV, 47 | west and east of the two hemispheres is situated the head of
1621 V, 3 | made a eunuch by means of hemlock, and despising all carnal
1622 VI, 44 | projections, viz., Monas and Hen, and that these being added
1623 VI, 25 | and Mixis, Ageratus and Henosis, Autophyes and Hedone, Acinetus
1624 VIII, 6 | and pentad, and hexad, and heptad, and ogdoad, and ennead,
1625 X, 3 | atoms. But the followers of Heraclides of Pontus, and of Asclepiades,
1626 IX, 3 | NOETIANISM AN OFFSHOOT FROM THE HERACLITIC PHILOSOPHY.~But since we
1627 IV, 44 | manner, likewise, a certain herb, terminating in this number,
1628 VII, 8 | upon the folly of those who herd together with them. For
1629 V, 10 | centres. (Now the Peratic here-ties), affixing an allegorical
1630 VIII, 13 | denominated certain other heresies--I mean those of the Cainites,
1631 VI, 24 | collected the (materials of) heresy--I mean his own (heresy)--
1632 VI, 20 | such manner as this:--~"For heretofore it was and will be; never,
1633 X, 12 | and that all these were hermaphrodites. And (they say) that these
1634 I, 2 | and subsequent to this Hermotimus of Samos, and after him
1635 V, 9 | Hesperides, Jason, Leander, (and) Hero." These are PROASTIOI up
1636 VI, 14 | CONNECTION WITH THE TROJAN HEROINE; IMMORALITY OF HIS FOLLOWERS;
1637 I, 23 | HESIOD; THE NINE MUSES; THE HESIODIC COSMOGONY; THE ANCIENT SPECULATORS,
1638 IV, 34 | contrivances, however, I hesitated to narrate in this book,
1639 V, 9 | Leda, Amymone, Thetis, Hesperides, Jason, Leander, (and) Hero."
1640 VI, 11 | not produce good fruit, is hewn down and cast into fire.~
1641 VIII, 6 | tetrad, and pentad, and hexad, and heptad, and ogdoad,
1642 VI, 9 | INTERPRETATION OF THE MOSAIC HEXAEMERON; HIS ALLEGORICAL REPRESENTATION
1643 V, 3 | unportrayable one, just as the Hierophant himself (declares); not,
1644 I, prooe| participators in this grace, high-priesthood, and office of teaching,
1645 VIII, 5 | removed from the glory of the high-sounding poet. (For Monoimus) supposes
1646 V, 3 | miry, yet best guide to~Highly-honoured Aphrodite's lovely grove."~
1647 V, 21 | are images of him) in the highways, carrying over his head
1648 I, 23 | she brought the towering hills, the pleasant haunts~Of
1649 IV, 10 | regarding them has been made by Hipparchus; and a different one still
1650 IV, 7 | break the continuity of the historical tradition)? The Chaldaic
1651 VI, 44 | consists of three, and R[ho] of two, and EI of two,
1652 IV, 34 | broken, let me seal it with hog's lard and hair mixed with
1653 IX, 20 | relieve nature, they dig a hole a foot long with the mattock,--
1654 I, 16 | place when any one combines holiness and justice with prudence.
1655 I, 8 | as an indication of the hollowness, that the sun does not rise
1656 V, 15 | ORPHIC RITES; ADOPT THE HOMERIC COSMOGONY.~These are the
1657 VII, 8 | The Categories concerning homonymous words. And these heretics
1658 VI, 36 | have previously stated. Hoodwinking therefore multitudes, he
1659 IX, 7 | an artifice by which he hoped to meet death. Now, pretending
1660 V, 21 | of each, evil times and hosts of diseases. And continually,
1661 VII, 12 | entelecheia of a natural organic hotly. As, therefore, the entelecheia
1662 IX, 16 | their repast within the house--(now these garments are
1663 IV, 33 | mix in these the juice of house-leek along with vinegar, and
1664 IV, 36 | have it, and burns now the houses, and now the courtyards.
1665 V, 2 | proclaiming its message upon the housetops, in all byways, and all
1666 IV, 35 | friend and mate of gloom;~In howl of dogs rejoicing, and in
1667 V, 9 | the entire in the sable hues of Night: this one ignorance
1668 X, 30 | benevolent Logos, and hence humane, in order that you may hasten
1669 V, 9 | the incorruptible (and) humid expanse of space. And it
1670 VIII, 2 | ground produced, some a hundred-fold, and some sixty-fold, and
1671 X, 29 | and was willing to endure hunger, and did not refuse to feel
1672 IV, 48 | and partly like a dog, hunting the beasts from the creation,
1673 IV, 48 | neglect his duty, he shall be hurled downwards in company with
1674 IV, 28 | divine influence, (and) hurrying into a corner (of the house),
1675 VII, 20 | those (heretics), may speak hurtfully of us. (The followers of
1676 I, prooe| sea compassing gain, or a husbandman after sweat of brow enjoying
1677 I, 2 | chewed a bean without the husk, places it opposite the
1678 V, 2 | of the Eleusinian rites, Hye, Cye. And he affirms that
1679 I, 23 | And Caeus, and Crius, and Hyperian, and Iapetus,~And Thia,
1680 VIII, 13 | uttering falsehoods in hypocrisy, having their own conscience
1681 IX, 6 | that all consented to his hypocrisy--we, however, did not do
1682 IX, 7 | previously stated, of paying him hypocritical service, disclosed, by force
1683 I, 1 | having been occupied with an hypothesis and investigation concerning
1684 V, 2 | Demiurge of this creation, Ialdabaoth, a fiery God, a fourth number;
1685 I, 23 | Crius, and Hyperian, and Iapetus,~And Thia, and Rhea, and
1686 V, 2 | the Libyans affirm that Iarbas, first born, on emerging
1687 IV, 48 | thus:--~"Neither of Cepheus Iasidas are we the wretched brood."~
1688 V, 9 | Ganymede, Endymion, Tithonus, Icarius, Leda, Amymone, Thetis,
1689 IX, 26 | regard with scorn their idle fancies, but also, when
1690 IX, 21 | offered in sacrifice to an idol, he will not effect his
1691 VI, 44 | and I[ota], of four, S[igma] of five, and T[au] of three,
1692 I, 8 | this, first in a state of ignition, is the nature of the stars,
1693 VI, 22 | meaning,) do not undertake an ignoble art, in order that you may
1694 I, 3 | in the expedition against Ilium, alleging that he recognised
1695 IV, 18 | insatiable, stingy, ungracious, illiberal, useless, forgetful; they
1696 IX, 6 | through presents, and by illicit demands, was enabled to
1697 VII, 10 | from the same source his illuminating power. This is that seed
1698 I, 7 | definitions regarding eclipses and illuminations. And he affirmed that the
1699 IV, 32 | IMITATIONS OF THUNDER, AND OTHER ILLUSIONS.~Thunder is produced in
1700 V, 19 | their volumes, we shall illustrate the ineffable Mysteries (
1701 V, 21 | was deposited in Eve,--an image--from Edem, but a spirit
1702 V, 3 | the Perfect Man that is imaged from the unportrayable one
1703 V, 2 | a way as the poet by his imagery delineates, using these
1704 IX, 7 | him. And having even venom imbedded in his heart, and forming
1705 V, 18 | they alone themselves have imbibed the marvellous knowledge
1706 VI, 15 | last, when conviction was imminent, in case he delayed longer,
1707 V, 12 | assimilating, from the fact of its immobility, the brain itself to the
1708 V, 8 | Nay more), they have, with immoderate zeal, themselves devoted (
1709 IV, 19 | pleasures of women, adulterers, immodest, in faith untrue, importunate,
1710 VI, 14 | WITH THE TROJAN HEROINE; IMMORALITY OF HIS FOLLOWERS; SIMON'
1711 I, 13 | neither by weight nor by impact, but by divine power, which
1712 VII, 9 | indeterminately, involuntarily, impassively, (and) unactuated by desire,
1713 IV, 25 | sharp, small, fierce eyes; imperious, ungenial, severe, readily
1714 I, 16 | that (the attribute of) imperishableness necessarily belongs to (
1715 IV, 48 | because he restrains the impetuosity of the Serpent in his attempt
1716 I, 7 | dryness and lightness--hurried impetuously into the farther portion
1717 V, 18 | he delivers the mysteries impiously discovered by himself, partly,
1718 X, 8 | which, though it has been implanted in man's soul, suffers extinction
1719 IX, 7 | the prefect, exclaimed, "I implore of you, my lord Fuscianus,
1720 VI, 23 | supposed by some to utter important truths. The Pythagorean
1721 IX, 7 | overcome by the captive's importunity, requests the governor to
1722 IV, 2 | of these (speculators), imposing names different from the
1723 VII, 15 | torture from longing after impossibilities. (It would be) just as if
1724 VI, 14 | become followers of this impostor--I mean Simon the sorcerer--
1725 VI, 34 | being convicted (of the imposture), he will be forced to desist
1726 VII, 16 | says, able, owing to the impotence of the angels, to lift up
1727 VI, 16 | altogether derives his impressions from Pythagoras, and therefore
1728 IV, 19 | loquacious, indolent, making an improper use of leisure, familiar,
1729 VI, 14 | their lust for pre-eminence, improperly managed the world, (Jesus
1730 IX, 7 | and knavish fellow, who improvises blasphemies in every direction,
1731 X, 29 | nor caught away by sudden impulses of the heart, nor beguiled
1732 V, 14 | and produces man, and the impure womb neither loves nor recognises
1733 V, 14 | has been begotten amidst impurity of womb by the primal offspring
1734 VI, 19 | always and for ever preserved in-corrupt.~
1735 VIII, 4 | attempted arguments about inaccessible and incomprehensible Matter,
1736 IV, 36 | concealed, when he hears the incantation ceasing, holding a kite
1737 V, 12 | above, (and that he is) incarnate--just as by the conception
1738 I, 21 | struggles, viz., sensuality and inchastity, gluttony, anger, joy, sorrow,
1739 X, 29 | because, in speaking of incidents gone by, the prophets brought
1740 IX, 5 | Heraclitus, "when they make incisions and cauterize, though in
1741 IV, 4 | when the foetus begins to incline towards the orifice, or
1742 IV, 4 | same at which the foetus inclines towards the orifice, when
1743 I, 18 | the art of syllogism, and included almost everything under
1744 VII, 14 | calculation of the title includes all (existing) things, and
1745 X, 26 | that is, from Noah to Heber inclusive)--5 generations, and 495
1746 V, 8 | a certain difference and incompatibility between these, so as that
1747 X, 8 | assert that there are four incomposite elements, and have supposed
1748 I, 20 | introduced the notion of the incomprehensibility of all things, so as to (
1749 V, 4 | Generables, Ingenerables, Incomprehensibles, Comprehensibles, Years,
1750 X, 3 | capable of passion, as if from incongruous corpuscles. But the disciples
1751 X, 1 | be exposed in all their inconsistency, when we shall succeed in
1752 VII, 10 | at the requisite seasons, increases in bulk in a peculiar manner,
1753 IV, 10 | Earth 5,544,130 stadii, by increasing these numbers double and
1754 IV, 12 | for in reference to those incredulous on the point, one cannot
1755 VI, 24 | doctrines, as they themselves inculcate them. There is, says (Valentinus),
1756 V, 18 | Gentiles, and of doctrines inculcated by them. And he narrates,
1757 VI, 50 | heretics). And to him we are indebted for a knowledge of their
1758 IV, 51 | however, as regards genus, is indefinite--from which, according to
1759 VI, 49 | of times to imitate its indefiniteness. And here they say, when
1760 IV, 5 | overwhelmed in the deep around the indented shores of Euboea? For it
1761 VII, 9 | inconceivably, insensibly, indeterminately, involuntarily, impassively, (
1762 VI, 48 | however, that the dodecade is indicated by what is termed the zodiacal
1763 VI, 45 | called Alpha (and Omega), indicating His generation (to be) from
1764 IV, 23 | forehead. profuse eyebrows, indicative of strength, well-arranged
1765 VII, 24 | the habit of inculcating indifferency of both life and food. And
1766 IX, 7 | devout man, said he was indifferent regarding his own property,
1767 VIII, 2 | species of various animals indigenous to that quarter of creation,
1768 VII, 17 | water, because, (though indirectly) being a cause of nutriment,
1769 IV, 3 | FOUNDATION OF ASTROLOGY; INDISCOVERABILITY OF THE HOROSCOPE; THEREFORE
1770 IV, 3 | sign of the horoscope is indiscoverable by them, we may show by
1771 VI, 14 | themselves on account of this indiscriminate intercourse, asserting that
1772 IX, 7 | ought to communicate, but indiscriminately offering communion to all.
1773 V, 4 | nothing, inasmuch as it is indivisible--(I mean) a point--will become
1774 X, 8 | of these arts, who would indoctrinate that soul into its principles.
1775 IV, 19 | design, not loquacious, indolent, making an improper use
1776 X, 26 | towards the Divinity, and the indubitable knowledge respecting the
1777 IX, 21 | description, in order to induce any amongst them either
1778 IX, 6 | that Callistus succeeded in inducing Zephyrinus to create continually
1779 VI, 14 | mean Simon the sorcerer--indulge in similar practices, and
1780 IX, 7 | with men in regard of their indulgence in sensual pleasures, saying
1781 IV, 15 | subtle, perspicuous, prudent, indulgent, gentle, over-auxious, persons
1782 IV, 2 | deceive and blind the soul indulging in vain expectations, rather
1783 X, 26 | investigate the subject industriously, to perceive how clearly
1784 X, 9 | salvation on account of this indwelling spirit. Valentinus, however, (
1785 VI, 37 | female, willed that His own ineffability should become realized in
1786 IV, 5 | various methods, refuted the ineffectual mode of examination adopted
1787 IX, 7 | knowing that himself would be inevitably captured, he became reckless
1788 VI, 26 | is fixed inflexibly and inexorably, so that nothing of the
1789 IV, 5 | predictions will eventuate in inexplicable difficulties. For if, as
1790 V, 9 | hermaphrodite, always continuing in infancy, never waxing old, cause
1791 VI, 43 | drawn) from the case of infants recently born, whose soul,
1792 VI, 32 | investigation with a view to inference. (These are) at present
1793 V, 3 | creatures-celestial, and terrestrial, and infernal--who exclaim, Cause to cease,
1794 VII, 1 | this description is both infested with wild beasts and difficult
1795 VI, 6 | existing indefinitely, may be infinitely comprehended, both speaks,
1796 VII, 1 | either on account of their infirmity to smear their ears with
1797 VI, 26 | Staurus, because he is fixed inflexibly and inexorably, so that
1798 VII, 17 | punishment which the Demiurge inflicts, just as some brazier moulding (
1799 IV, 5 | refuted almost by the sidereal influences themselves. For those who
1800 VI, 35 | from her), he proceeded to infuse (its contents) into the
1801 V, 4 | Nonentities, Generables, Ingenerables, Incomprehensibles, Comprehensibles,
1802 IX, 8 | formidable character, and more ingenious in such tricks, than Callistus,
1803 V, 1 | by the energy of his own (ingenuity). The priests, then, and
1804 IV, 31 | jar along with some sweet ingredients; and if you apply a lighted
1805 X, 30 | armies, and all ye that inhabit Europe, and Asia, and Libya.
1806 V, 2 | Eleusis (produced) Diaulus, an inhabitant of Raria; or Lemnus begot
1807 X, 27 | quarter of the earth owes its inhabitants in the first instance to
1808 V, 3 | he says, is "the god that inhabiteth the flood," according to
1809 VI, 19 | are the nine accidents (inhering in) substance, and when
1810 IX, 13 | the river Jordan, and had inherited by lot the conquered country,
1811 IX, 18 | conscience for the sake of iniquitous gain, nor conceal aught
1812 I, prooe| be enslaved by sin, they initiate him, putting him in possession
1813 V, 3 | Phrygians, the Athenians, while initiating people into the Eleusinian
1814 V, 15 | especially the ceremonies of initiation, as well as the mysteries
1815 V, 4 | dedicated every shrine and every initiatory rite, and every mystery;
1816 IV, 3 | the seed at one time being injected straight forward, and falling
1817 IX, 18 | and that he will in no way injure any one, and that he will
1818 IX, 24 | have been reconciled to the injured party, he has been a gainer (
1819 IX, 18 | will not hate a person who injures him, or is hostile to him,
1820 V, 8 | instance, on some they act injuriously, while on others they act
1821 IV, 29 | minium and some writing ink. Close, however, the openings
1822 IV, 32 | billow breasting, and the inky flood~Surmounting, where
1823 VI, 37 | child), he proceeded to inquire who it might be. And (the
1824 IX, 7 | bishop of the Church, and inquired of him what martyrs were
1825 IV, 5 | questions put to him who inquires from the Chaldeans, the
1826 IV, 17 | are learned, reflective, inquisitive, arriving at their own decisions,
1827 IV, 18 | crafty, proficients in plans, insatiable, stingy, ungracious, illiberal,
1828 VI, 10 | has been written, as the inscriptions evince. The first book is
1829 V, 12 | cerebellum), by an ineffable and inscrutable process, attracts through
1830 IV, 28 | a book, and, opening it inside, stretches it out as far
1831 IV, 43 | those which are the most insignificant in comparison with His overpowering
1832 VI, 50 | wonders. And finding, (as they insinuate,) each of the particulars
1833 V, 16 | heaven above. In this manner insinuating themselves, they corrupt
1834 IX, 24 | upon earth. But (they still insist) that after death one expects
1835 IV, 23 | scorners, with noble souls, insolent, crafty; for fellowship,
1836 IV, 3 | the person falling under inspection should be firmly fixed;
1837 V, 15 | respecting which Plutarch institutes discussions in his ten books
1838 I, 2 | opinion. And this person, instituting an investigation concerning
1839 VI, 22 | with the dawn of day, of instructing the Pythagoreans to encourage
1840 VI, 22 | Pythagoreans. Pythagoras then instructs his disciples, addressing
1841 V, 8 | a doctrine of Christ an insurrection of Aeons and revolts of
1842 VI, 4 | recognisable) by means of intellectual apprehension of the Great
1843 V, 4 | universe, viz. Aeons, Powers, Intelligences, Gods, Angels, delegated
1844 IX, 7 | voyage, he went on board, intending to sail wherever she happened
1845 IV, 46 | stars. They, however, gazing intently on the very extraordinary
1846 IV, 7 | some have stated, would intercept the progress of this Great
1847 VIII, 2 | of the third AEon were intercepted in this the lowest darkness,
1848 IX, 7 | RELEASE OF CALLISTUS BY THE INTERFERENCE OF MARCION; CALLISTUS ARRIVES
1849 V, 16 | by the Sethians) in their interminable commentaries. They, however,
1850 VI, 37 | the word). And he does not intermit sounding until he arrived
1851 VI, 23 | always doing this, and not intermitting, but collecting from these
1852 IV, 8 | but after dividing this internally into six parts, (and thus
1853 IX, 24 | however, they frame no interpretations. These, then, are the opinions
1854 VI, 14 | XIV. SIMON INTERPRETS HIS SYSTEM BY THE MYTHOLOGICAL
1855 I, 10 | connection; and when thus intertwined, there are transmutations
1856 X, 12 | having rendered firm what intervened, He separated the darkness
1857 IX, 7 | the judgment-seat; and on intimating his indignation against
1858 V, 3 | thou slave, bring wine;~Intoxicate and plunge me into stupor.~
1859 X, 1 | but have unravelled (their intricacies) through a refutation merely,
1860 V, 12 | declare in its entirety, so intricate is it on account of its
1861 VI, 3 | but when, after repeated intrigues, he altogether failed to
1862 I, 16 | are extremes in regard of intrinsic worth, but in regard of
1863 I, 7 | caverns. And that the Nile is inundated in summer, by reason of
1864 X, 26 | Greeks recollect; for the inundations which took place in the
1865 IV, 2 | our intention next is to invalidate also the Peratic system,
1866 V, 19 | these tenets, he seeks to inveigle (his followers) with more
1867 VI, 14 | VICE.~Simon then, after inventing these (tenets), not only
1868 VI, 50 | for a knowledge of their inventions, (and have thereby succeeded
1869 V, 3 | most marvellous Gnostics, inventors of a novel grammatical art,
1870 IX, 4 | with itself, just like the inverse harmony of a bow and lyre."
1871 I, 22 | SYSTEM.~And the Celtic Druids investigated to the very highest point
1872 IV, 12 | Ptolemy, however--a careful investigator of these matters--does not
1873 IX, 5 | the same account, He is invincible and vincible, unbegotten
1874 VI, 37 | something spoken, and that His invisibility should become realized in
1875 IX, 7 | performing some good work, invited into her presence the blessed
1876 IV, 28 | also it becomes these to invoke him; and it is worthy that
1877 VI, 40 | name, having six letters, invoked by all belonging to the
1878 V, 4 | prayer, and the passage inwards of nourishment. (The mouth)
1879 IV, 32 | lovely~Pergamos, or besides Ionian Epidaurus,~The chief of
1880 X, 27 | progenitor of Greeks and Ionians? Now, if the nations that
1881 V, 3 | the sought-for one, and Iothor the mighty sage, and Sephors
1882 VI, 39 | thighs, T[h] and R; knees, Ip; calves, Ko; ankles, Lx[
1883 X, 30 | never shines a beam from the irradiating voice of the Word! You shall
1884 X, 21 | respecting Christ, they have not irrelevantly formed their opinions. But
1885 VI, 47 | above; since from Alpha, irrespective of the remarkable (letter),
1886 IX, 20 | sentence delivered by them is irreversible. And they honour the legislator
1887 VI, 9 | Edem, for the purpose of irrigating Paradise," (meaning by this)
1888 IV, 33 | provided he smear them with isinglass and a salamander. As regards,
1889 IX, 22 | hearsay, and called it "Isles of the Blessed." And there
1890 VII, 17 | intercourse with women. (And he issues this precept) in order that (
1891 VI, 30 | JESUS' BODY; OPINION OF THE ITALIANS, THAT IS, HERACLEON AND
1892 V, 9 | Cepheus, Prometheus, (and) Japetus. The Power to which has
1893 IV, 3 | leaven, when put into heated jars, immediately is reduced
1894 V, 9 | Amymone, Thetis, Hesperides, Jason, Leander, (and) Hero." These
1895 X, 27 | Japheth, and received the name Javan, and became the progenitor
1896 IV, 19 | complexion, grey eyes, large jaws, coarse mouth, gross in
1897 IV, 33 | discontinues uttering these jests, a fiery AEsculapius appears
1898 VII, 24 | insult to the Holy Spirit, John reproved them in the Apocalypse
1899 IX, 14 | individual coming forward to join the sect must sell his possessions,
1900 IV, 28 | grain of salt; and again joining (the piece) together, and
1901 VIII, 6 | says the Son of man is a jot in one tittle, which proceeds
1902 VIII, 5 | the perfect man, the one jot--that one tittle. And this
1903 VI, 15 | aforesaid practices). And journeying as far as Rome, he fell
1904 IV, 23 | toil-worn, lovers, beloved, jovial in their cups, clean, passionate,
1905 IX, 7 | person: "Who art thou that judgest another man's servant?"
1906 IX, 20 | CONCLUDED.~But as regards judicial decisions, the Essenes are
1907 VI, 35 | the contrivance of this (juggler) we have likewise explained
1908 I, 21 | off the body, like fishes jumping out of water into the pure
1909 IV, 1 | one and the same point of juncture.~
1910 VI, 40 | mouth, spoke the discourse (just-alluded to). And (he tells us) that
1911 IX, 7 | he had not sinned. And in justification, he alleges that what has
1912 IV, 14 | has five letters--e, and k, and t, and o, and r. The
1913 IV, 32 | blazing coals, (the magician) keeps the linen cloth unconsumed.
1914 IV, 50 | with a bear or lion, or kid, or waterman, or Cepheus,
1915 IV, 49 | and rams, and goats, and kids, and as many other beasts
1916 IX, 4 | Greeks· For even children killing vermin deceived him, when
1917 IX, 20 | not (on the Sabbath) to kindle a fire, but not even would
1918 IV, 33 | nitre and moist pitch, he kindles a fire beneath the cauldron.
1919 VII, 17 | truths you fix,~And view them kindly in meditations pure,~Each
1920 IX, 11 | and on this account all kingdoms of impiety are in a state
1921 VIII, 3 | who is its own peculiar kinsman and fellow-citizen. And
1922 IV, 36 | incantation ceasing, holding a kite or hawk enveloped with tow,
1923 IX, 8 | ventured to continue these knaveries, taking occasion from the
1924 VI, 4 | Simon, both foolishly and knavishly paraphrasing the law of
1925 IV, 48 | but that he bends the knee, and stretches forth both
1926 V, 4 | Saviour has declared, "If thou knewest who it is that asks, thou
1927 VII, 1 | this he has been firmly knit, and (I admonish that man)
1928 VI, 39 | and R; knees, Ip; calves, Ko; ankles, Lx[si]; feet, M
1929 I, 23 | imaginary doctrines some have laboriously framed concerning the stars,
1930 IV, 16 | just, uncouth, complaisant, labourers from twelve years, quarrelsome,
1931 IV, 35 | to this manner, viz., of Laconian and Zacynthian asphalt,--
1932 VI, 15 | the one Lord and the other Lady. And if any one amongst
1933 I, 23 | passion, had uninterruptedly lain with Mnemosyne, that Mnemosyne
1934 V, 9 | house of Priam, the house of Laius, Ino, Autonoe, Agave, Athamas,
1935 VI, 47 | which is composed of two Lambdas. And for this reason (it
1936 V, 3 | Jeremiah likewise utters lamentation for Jerusalem below, not
1937 IV, 37 | are a greater number of lamps, no such sight is displayed.
1938 IV, 34 | let me seal it with hog's lard and hair mixed with wax.~
1939 I, 8 | stars, of which indeed the largest is the sun, and next to
1940 IX, 8 | in every description of lasciviousness, and filthiness, and in
1941 VII, 1 | of his companions, and, lashing himself to the mast, sailed,
1942 VI, 37 | had seen an infant child lately born; and questioning (this
1943 | later
1944 V, 21 | Pharao, Carcamenos, (and) Lathen. Of these twenty-four angels
1945 X, 30 | Ethiopians, Celts, and ye Latins, who lead armies, and all
1946 I, 7 | from the snows in northern (latitudes). And that the sun and moon
1947 IX, 25 | temperance, and of diligence, lavished on customs legally enacted
1948 I, 8 | being, so to speak, the leaders to those who have subsequently
1949 V, 9 | Thetis, Hesperides, Jason, Leander, (and) Hero." These are
1950 IX, 7 | the sea. But the sailors leaped into boats and drew him
1951 VI, 36 | knowledge of) which the learner will be advanced to the
1952 VII, 14 | inasmuch as he thereby) learns who is the Non-Existent
1953 X, 9 | saved, and styles it "a leathern tunic," and the perishable
1954 VII, 7 | certain disquisition, styled A Lecture on Physical (Phenomena),
1955 IX, 13 | for one God it was who legislated for these Jews. But, again,
1956 VIII, 2 | batos), that is, the air, legislates and is a fellow-citizen
1957 IX, 22 | source than from Jewish legislation. And among these may be
1958 VI, 14 | pleased," thinking by such (legislative) words to enslave those
1959 IX, 20 | irreversible. And they honour the legislator next after God; and if any
1960 IV, 16 | formed straight from the legs. The same are by nature
1961 V, 2 | inhabitant of Raria; or Lemnus begot Cabirus, fair child
1962 V, 16 | he says, derive the same lesson from the case of animals.
1963 V, 2 | s streams they came, and Leuca's cliff,~And by the portals
1964 V, 21 | Satan, Sael, Adonaeus, Leviathan, Pharao, Carcamenos, (and)
1965 VI, 11 | manner, the third book is Leviticus, which is smelling, or respiration.
1966 IV, 51 | LI. THE HEBDOMADARII; SYSTEM
1967 I, 19 | is altogether beyond any liability of trial (for it in a future
1968 IV, 33 | the magician pours out a libation, by having time instead
1969 I, 16 | excess; and on temperance, licentiousness according to defect, stupidity
1970 IV, 35 | corpses through tombs of lifeless dust,~Panting for blood;
1971 IV, 51 | together; but the seventh (ligament) proceeds from the cerebellum
1972 IV, 51 | prove. Six other coupling ligaments grow out of the brain, which,
1973 V, 4 | beheld the true light, "which lighteneth every man that cometh into
1974 V, 9 | things free as they proceed, lightens things as they abide, removes
1975 VII, 10 | was the true light, which lighteth every man that cometh into
1976 I, 7 | brilliancy, and dryness and lightness--hurried impetuously into
1977 IV, 37 | moon, he orders all the lights to be extinguished, yet
1978 IX, 22 | which is well ventilated and lightsome, where, they say, it rests
1979 IV, 49 | Andromeda, and Perseus, great lineaments of the creation to those
1980 IV, 51 | limits of the surface are lines; but a surface flowing out
1981 VII, 17 | sigh, which, countless, linger~Undisguised 'mid men, and
1982 V, 15 | theologians Musaeus, and Linus, and Orpheus, who elucidates
1983 VI, 14 | words to enslave those who listened to them. But, again, they
1984 IV, 21 | satirical, illustrious, listeners, and nothing succeeds with
1985 VII, 1 | of the heretics, not even listening to (doctrines) that are
1986 VI, 47 | losing, a woman, having lit a candle, searched for diligently. (
1987 I, 16 | necessarily belongs to (literally "follows") that which is
1988 VI, 22 | but make a livelihood from literature. For it lies within your
1989 IX, 25 | There are, however, some (liturgical usages adopted) by these,
1990 VI, 22 | corruptible, but make a livelihood from literature. For it
1991 IV, 15 | forehead, eyes grey and lively, drawn cheeks, long-nosed,
1992 VI, 30 | and natural bodies." For loam has come under a curse; "
1993 V, 15 | gods suppose water to be loathsome and horrible. Now, similar
1994 IX, 16 | in silence, they set down loaves in order, and next some
1995 VII, 20 | in the back parts of the lobe of the right ear. And they
1996 VI, 23 | earth. Whence the Deity, locating air in the midst, fashioned
1997 VIII, 7 | as, for example,) the locusts, which is a symbol of grass.
1998 I, 2 | sell his possessions, and lodge the money sealed with Pythagoras,
1999 IX, 7 | to Rome, and his master lodged him in the Pistrinum. But
2000 I, 8 | a sea, inasmuch as it is lofty at the horizon and hollow