bold = Main text
   Chapter                                grey = Comment text

 1 2 |           human discourse, whereby being declared, He can both be
 2 3 |           world, are clearly seen, being understood by those things
 3 3 |         are ordered by His word as being through Him; and all things
 4 4 |         learn to be by coming into being, and therefore to suffer
 5 4 |      therefore to suffer change by being born. Moreover, those things
 6 4 |           He will cease to be God; being reduced into the power of
 7 4 |             in whose greatness He, being smaller, shall have been
 8 4 |          also incorruptible,--each being involved by turns in the
 9 5 |    whatever they are of this kind, being displayed for our medicine,--
10 5 |          any corporeal commixture, being wholly of that essence,
11 5 |            knows,--constitutes His being, since He is called Spirit.
12 6 |          any diversity in Himself, being simple. For those are the
13 7 |         even to the Spirit itself, being already changed in spirit,
14 7 |            used as figures than as being so in fact. For as, in the
15 8 |           the whole of this globe, being turned away from the streams
16 8 |          the control over the rest being subjected to His throne:
17 8 |         throne: a crystal covering being thrown over all things;
18 8 | superincumbent water, its strength being established by the frost.
19 8 |            of the world are always being rolled onwards; such feet
20 8 |          rolled onwards; such feet being added by which those things
21 9 |         JESUS CHRIST OUR LORD GOD, BEING THE SAME THAT WAS PROMISED
22 10|         Assuredly, if thou hatedst being born because thou hatedst '
23 10|           returns to salvation, by being recalled to the condition
24 11|            the Son of God. So that being of both, He is both, lest
25 11|          and the other way, by one being convicted to have lost belief
26 11|     finally the faith may be true, being also complete. For if of
27 12|         Him to be the Father. For, being bound by the words of the
28 12|           sufficient for us, that, being convinced in any kind of
29 12|            why do they shrink from being associated with the boldness
30 13|          the flesh; when the flesh being espoused ascending thither,
31 13|       receives that glory which in being shown to have had before
32 14|           if Christ were only man, being born after John, He could
33 14|          bread of life, he himself being mortal, nor could he have
34 14|          man has seen God; but if, being of God, He has seen God,
35 15|            that He came before, as being sent,--to wit, from heaven.
36 15|           not so, it follows that, being of Abraham, He could not
37 15|      eternal salvation, which man, being unable to keep himself for
38 15|      seeing that He is of Himself, being both His Son, and being
39 15|            being both His Son, and being born of Him, being declared
40 15|             and being born of Him, being declared to have proceeded
41 16|            shall receive from Him, being a man, the things which
42 16|          Christ. But the Paraclete being less than Christ, moreover,
43 16|          immense, in the Paraclete being found to be in this economy
44 16|        case He is silent about His being man, because no one doubts
45 16|          because no one doubts His being man, and with reason links
46 16|           And thus, predestination being set aside, seeing it is
47 17|   concerning the person of Christ, being supported by the manifestation
48 17|            and without end, not as being enclosed in any place, but
49 18|         the image to that glory of being able one day to see God
50 18|          educated by Him; so that, being accustomed to look upon
51 18|   brightness, and be hindered from being able to see God the Father,
52 18|       itself, and urges them that, being detained as guests, they
53 18|           made a guest of Abraham, being about to be among the sons
54 18|           But although the Father, being invisible, was assuredly
55 19|      reason for his interpretation being offered of the Vision of
56 19|           proved to be inferior by being shown to be guilty. Who
57 19|            does he affirm the same Being to be an Angel, whom he
58 21|            this very purpose, that being made the "Messenger of Great
59 21|           creature, except because being that Word which is before
60 21|            He spoiled powers, they being openly triumphed over in
61 22|          up the form of a servant, being made in the likeness of
62 22|           God, in that He Himself, being above all things, and having
63 22|           manhood, He undertook by being born, at which time moreover
64 22|          respect of this; for man, being born, is increased, not
65 22|            if Christ is emptied in being born, in taking the form
66 25|           of God this power of not being slain. For if the power
67 26|            this occasion of Christ being proved from the sacred authority
68 26|            that He is set forth as being obedient to God the Father,
69 27|           forward these two not as being one person, but as being"
70 27|           being one person, but as being" one;" so that although
71 27|       blasphemy; and because thou, being a man, makest thyself God,"
72 27|    wherewith the Lord Christ came, being sent, He might be proved
73 27|            He been the Father; but being sent, He was not the Father,
74 27|        Father should be proved, in being sent, to be subjected to
75 28|           that are not yet done as being done, because thus they
76 28|         which it knows shall be as being already done, and speaks
77 28|        should obtain the reward of being able to see the Father.
78 28|          of the likeness, so that, being accustomed to seeing the
79 29|           But in the former not as being always in them, in the latter
80 29|            divine things; and they being strengthened, feared, for
81 30|      tradition and Catholic faith, being offended against Christ;
82 31|            second to the Father as being the Son, but not taking
83 31|            was unborn, an equality being manifested in both--He would
84 31|           was not begotten, and as being found equal--they not being
85 31|        being found equal--they not being begotten, would have reasonably
86 31|            is begotten, whether as being the Word, whether as being
87 31|         being the Word, whether as being the Power, or as being the
88 31|          as being the Power, or as being the Wisdom, or as being
89 31|            being the Wisdom, or as being the Light, or as being the
90 31|          as being the Light, or as being the Son; and whatever of
91 31|          gathered His beginning by being born of Him who is one God.
92 31|            one God. In which kind, being both as well only-begotten
93 31|            God the Father only is, being beyond a beginning of whom
94 31|           two Gods. For all things being subjected to Him as the