bold = Main text
   Chapter                             grey = Comment text

 1 17|       does He say that it is an angel descending with angels,
 2 17|    itself indicates; nor did an angel command these things, as
 3 18|       SON IN THE LIKENESS OF AN ANGEL.~Behold, the same Moses
 4 18|      God? And if, moreover, the angel meets with Hagar, Sarah'
 5 18|       Scripture sets forth this angel as both Lord and God--for
 6 18|     blessing of seed unless the angel had also been God. Let them
 7 18|       to call God the Father an angel, lest He should be subordinate
 8 18|    subordinate to another whose angel He would be. But they will
 9 18|         will say that it was an angel. How then shall He be God
10 18|        He is declared to be the Angel of Great Counsel. Therefore,
11 18|     lest He should be called an angel, nor to the person of an
12 18|         nor to the person of an angel, lest he should be called
13 18|        of God, and should be an angel because He is the Announcer
14 18|     Christ to have been also an angel, they are unwilling to declare
15 18|        to be visible. But if an angel, although of the three angels
16 18| although it is not usual, is an angel called God? Unless because,
17 18|  inferiority be remitted to the angel, it was only God the Son,
18 18|         the Scripture, the same Angel and God visits and consoles
19 18|       infant, it adds: "And the angel of the Lord called Hagar
20 18|         saying that that was an angel whom it had called God,
21 18|     whom it had set forth as an angel; which Angel and God moreover
22 18|        forth as an angel; which Angel and God moreover promises
23 18|    great nation." Why does this angel, if angel only, claim to
24 18|         Why does this angel, if angel only, claim to himself this
25 18|         and cannot belong to an angel? Whence also He is confirmed
26 18|        from heaven is called an angel when, in previously hearing
27 18|     understood to be other than angel, in like manner as He was
28 18|         to be not only God, but angel also, it manifestly appears
29 18|     also is applied the name of angel, since He became the "angel
30 18|     angel, since He became the "angel of great counsel." And He
31 18|         counsel." And He is the angel, in that He declares the
32 18|     Christ is not only man, but angel also; and not only angel,
33 18|        angel also; and not only angel, but He is shown by the
34 18|          we must either make an angel God, or we must reckon God
35 19|         APPEARED TO JACOB AS AN ANGEL; NAMELY, THE SON OF GOD.~
36 19|         God was described as an angel? For when, to his wives
37 19|      this time he says that the angel of God had said to him in
38 19|      will be with thee." If the Angel of God speaks thus to Jacob,
39 19|   speaks thus to Jacob, and the Angel himself mentions and says, "
40 19|      declared to be not only an angel, but God also; because He
41 19|        said in the place of the angel and God, but only of God;
42 19|   manifested to be both God and Angel, so that reasonably there
43 19|       to be not God simply, but Angel also. Whence if so great
44 19|       as belonging to any other angel, that He should also avow
45 19|    Christ alone, to whom not as angel only, but as to God, a vow
46 19|         but as the Son, God and Angel. Moreover, if this is Christ,
47 19|         Christ is either man or angel alone, withholding from
48 19| continually say that He is both Angel and God. To all these things,
49 19|    frequently declared Him both Angel and God, so the same divine
50 19|      does not cease to call the Angel God, and to pronounce God
51 19|        and to pronounce God the Angel. For when this very Jacob
52 19|         even unto this day, the Angel who delivered me from all
53 19|         the same Being to be an Angel, whom he had called God,
54 19|        God, and the other as an angel, he would have comprised
55 19|      the same person is God and Angel. But yet He cannot be received
56 19|      the Father; but as God and Angel, as Christ He can be received.
57 19|        speaking of Christ as an Angel, thus shrink from pronouncing
58 19|  crossed hands, as both God and Angel.~
59 20|       THAT CHRIST WAS CALLED AN ANGEL. BUT YET IT IS SHOWN FROM
60 20|     that Christ was properly an angel, or should contend that
61 20|       Christ is God. And if any angel at all subjected to Christ
62 20|       pronounced God. For if an angel who is subjected to Christ
63 20|        the greater. Thus, if an angel be inferior to Christ, and
64 20|  inferior to Christ, and yet an angel is called god, rather by
65 22|        of God. Who then is that angel who, as we have said, was
66 24|         If, then, say they, the angel of God says to Mary, "that
67 24|         that Spirit of whom the angel says, "The Spirit shall
68 24|       of God. And therefore the angel, seeing that arrangement,
69 24|         thus by the word of the angel the distinction is made,
70 28|        name shall be called the Angel of Great Counsel." And when
71 31|        THAT HE IS LORD, AND THE ANGEL OF GOD'S GREAT COUNSEL,
72 31|     prophet has discovered, nor angel has known, nor creature
73 31|    might be Lord. He is also an Angel, but He was destined of
74 31|    destined of the Father as an Angel to announce the Great Counsel