Chapter

 1 2 |    possibility conceive how we may grasp these very things?--
 2 2 |        all virtues, so that it may truly be said that God is
 3 3 |   majesty to another," that He may exclude all heathens and
 4 3 |     place of my rest?" that He may show that He whom the world
 5 3 |        that in some degree one may recognise how great God
 6 5 |    these things, although they may corrupt man, cannot at all
 7 5 |   judged to be in God. For man may be corrupted by these things,
 8 5 |       he can be corrupted; God may not be corrupted by them,
 9 5 |    have their force which they may exercise, but only where
10 5 |       who have forsaken reason may at least be moved by terror.
11 7 |  already changed in spirit, it may conjecture God to be something
12 7 |  reason called Fire, that fear may be struck into the hearts
13 7 |     are dead in their sins, He may be attested by this goodness
14 10|        in short, any other who may have worn any other kind
15 11|      in Him human frailty, why may not His works assert in
16 11|      that so finally the faith may be true, being also complete.
17 12|    acknowledges Him to be God, may find salvation in Christ
18 14|        Christ is only man, why may not Christ be denied without
19 14|      sin committed against man may be forgiven? If Christ is
20 15|     both God and the Son?--who may therefore be called one,
21 16|       man, the things which He may declare; or He does not
22 16|   received from Christ what He may declare. But if He has received
23 16|   received from Christ what He may declare to us, Christ is
24 16|        written. Therefore that may not be said, which may not
25 16|    that may not be said, which may not be added. And thus,
26 16|         that Christ's divinity may be destroyed; or if these
27 17|     this principle by which we may learn that all things were
28 17|   their tongues, that each one may not understand the words
29 18|        God was seen. Whence it may be understood that it was
30 18|       to look upon the Son, it may one day be able to see God
31 18| Himself also as He is, that it may not be stricken by His sudden
32 18|        His proper invisibility may be restored to the Father,
33 18|   Father, who is God only, but may be applicable to Christ,
34 21|        every creature, that He may be the first-born of every
35 21|    something else, whatever it may be, which by any other is
36 23|     THE FLESH.~In this place I may be permitted also to collect
37 24|      that same frail substance may be said to be also the Son
38 25|  follows that what is immortal may be held to have remained
39 26|    around I said it, that they may believe that Thou hast sent
40 26|       to be the Father, Christ may be said to be subjected
41 28|       works, so that every one may regard it just as if he
42 28|      fruit He purgeth, that it may bring forth more fruit?"
43 28|       one believing on the Son may be exercised in the contemplation
44 28|       divinity in likeness, he may go forward, and grow even
45 28|     will see hereafter; and he may so regard it, as if he actually
46 29|      another Advocate, that He may be with you for ever, even
47 30|        every heretical calumny may be removed from our faith--
48 30|       in such a way as that it may not militate against the
49 30|        that rightly the Father may be one God. Thus indeed
50 30|        And Hezekiah: "That all may know that Thou art God alone."
51 30|        the Scriptures, that we may not, by corrupting the authority
52 31|        thus say always, that I may show Him not to be unborn,
53 31|      is thus declared, that it may not appear by any dissonance