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 1 4 |             because there cannot be two infinites, as the very nature
 2 8 |          very least things, "One of two sparrows," says the Lord, "
 3 11|            not both, but one of the two. Wherefore as both are read
 4 11|            also complete. For if of two principles one gives way
 5 12|           them, then, choose of the two alternatives, the one that
 6 13|             in this respect, one of two things must needs be established.
 7 18|         hospitality in company with two angels, the heretics have
 8 19|            would have comprised the two persons in the plural number;
 9 26|         written that the witness of two is true. I bear witness
10 27|          Father are," that they are two persons. Moreover, that
11 27|          however, put forward these two not as being one person,
12 27|            both are "one." For when two persons have one judgment,
13 27|          one even although they are two persons: they are the same,
14 27|         same; and although they are two, are still one, as having
15 28|             that bereaved, in these two particulars, as it were
16 30|        SCRIPTURE DOES NOT SET FORTH TWO GODS, ANY MORE THAN TWO
17 30|             TWO GODS, ANY MORE THAN TWO LORDS OR TWO TEACHERS.~And
18 30|          ANY MORE THAN TWO LORDS OR TWO TEACHERS.~And now, indeed,
19 30|             Son, there appear to be two Gods introduced, contrary
20 30|           there is not one God, but two Gods are at once introduced,
21 30|             were, crucified between two thieves, even as He was
22 30|             Scripture set before us two Gods? How, then, does it
23 30|            of saying that there are two Gods. It is written, and
24 30|           be true, here are already two Lords. How, then, is it
25 30|             conclude that there are two masters. How, then, according
26 30|        conclude, one good, but even two good. How, then, according
27 31|   manifested in both--He would make two unborn beings, and thus
28 31|         beings, and thus would make two Gods. If He had not been
29 31|         would have reasonably given two Gods, and thus Christ would
30 31|        would have been the cause of two Gods. Had He been formed
31 31|        Father, this would have made two beginnings, and consequently
32 31| consequently would have shown to us two Gods also. Or if He also
33 31|            He, He would have caused two Fathers, and thus also He
34 31|             proved the existence of two Gods. Had He been invisible,
35 31|           He would have shown forth two Invisibles, and thus also
36 31|        would have proved them to be two Gods. If incomprehensible,
37 31|           rise to the allegation of two Gods, as these people feign.
38 31|           divinity by the number of two Gods, since He gathered
39 31|          And thus He could not make two Gods, because He did not
40 31|             because He did not make two beginnings, seeing that
41 31|             divinity to have caused two Gods. For all things being