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 1 2 |          the thought--He at some time began to be, and is not
 2 2 | designated as subsequent even in time itself. For this reason,
 3 2 |          none, in that He has no time. He is on that account immortal,
 4 2 |          He excludes the mode of time by feeling Himself debtor
 5 2 |          any beginning or end of time, controls, by the highest
 6 4 |        Am;" for whatever, at any time, is changed, is shown to
 7 4 |        which bad not been at one time, learn to be by coming into
 8 8 |       His Son Christ; and at the time at which He had covenanted
 9 8 |       guiding by the bounds of a time prescribed to themselves;
10 9 |         Or when he speaks of the time of the resurrection: "We
11 14|         man hath seen God at any time, save He which is of God;
12 17|          visit those men at that time? God the Father? Then thus
13 18|          NO MAN HATH SEEN AT ANY TIME; BUT OF THE SON IN THE LIKENESS
14 18|         man hath seen God at any time;" and the Apostle Paul, "
15 18|          Father was seen at that time to have been received with
16 18|        was assuredly not at that time seen, He who was accustomed
17 19|        of his dream; and at this time he says that the angel of
18 19|        of its iniquity: at which time, on account of the crime
19 20|            In the former for the time, in the latter without reference
20 20|      latter without reference to time; for He received the power
21 20|     above all things and for all time. But if he who has received
22 21|         is revealed to be at one time invested, at another time
23 21|        time invested, at another time divested of the flesh. For
24 22|          by being born, at which time moreover He emptied Himself,
25 22|    enriched, not emptied, at the time that He was born, except
26 22|          puts itself off for the time, in bearing the humanity
27 28|       said, "Have I been so long time with you, and do ye not
28 29|         Lord Christ calls at one time "the Paraclete," at another
29 30|       other, nor shall we at any time know such, seeing that there
30 31|         But He who is before all time must be said to have been
31 31|     always in the Father; for no time can be assigned to Him who
32 31|         to Him who is before all time. And He is always in the
33 31|          His nativity before all time. For since that is the beginning