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 1 4 |       ARGUMENT. MOREOVER, HE IS GOOD, ALWAYS THE SAME, IMMUTABLE,
 2 4 |       the Lord rightly declares good, of whose goodness the whole
 3 4 |     ordained if He had not been good. For if "everything was
 4 4 |         if "everything was very good," consequently, and reasonably,
 5 4 |        He that ordained them is good, and those things which
 6 4 |         which are the work of a good Ordainer cannot be other
 7 4 |   Ordainer cannot be other than good; wherefore every evil is
 8 4 |       by his departure from the good God. Moreover, this very
 9 6 |      God smelled the smell of a good savour;" or when there are
10 8 |        tree of the knowledge of good and evil, gave a command,
11 10|       thou? Or what substantial good can I promise myself from
12 13|          My heart has emitted a good word; " which word He subsequently
13 15|      heart hath uttered forth a good Word ;" which, because it
14 15|     that He had manifested many good works from the Father; whence
15 17|       heart has uttered forth a good Word"--He shows that in
16 27|        stones, and said, "For a good work we stone thee not,
17 30|        concerning that which is good? God alone is good." Moreover,
18 30|     which is good? God alone is good." Moreover, the Apostle
19 30| Scriptures there is one "called good, even God;" but in the same
20 30|   Christ is also asserted to be good. There is not, then, if
21 30|      they rightly conclude, one good, but even two good. How,
22 30|          one good, but even two good. How, then, according to
23 30|       there said to be only one good? But if they do not think
24 30|      with the truth that one is good, that Christ also is called
25 30|      that Christ also is called good; on the same reasoning,