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 1 15|           said He, "He called them gods to whom the words of God
 2 15|   undoubtedly, they are said to be gods unto whom the words of God
 3 20|    subjected to Christ, are called gods, rightly also Christ is
 4 20|    standeth in the assembly of the gods, and in the midst God distinguisheth
 5 20|         distinguisheth between the gods," and Christ stood at various
 6 20|       judging, to wit, between the gods, to whom He says, "How long
 7 20|         that they should be called gods, assuredly much more shall
 8 20|            in the synagogue of the gods, but moreover is revealed
 9 20| distinguishing and judging between gods. But even if they who "fall
10 20|          princes" are still called gods, much rather shall He be
11 30|   SCRIPTURE DOES NOT SET FORTH TWO GODS, ANY MORE THAN TWO LORDS
12 30|             there appear to be two Gods introduced, contrary to
13 30|            is not one God, but two Gods are at once introduced,
14 30|        Scripture set before us two Gods? How, then, does it say
15 30|          saying that there are two Gods. It is written, and they
16 31|            and thus would make two Gods. If He had not been begotten--
17 31|          have reasonably given two Gods, and thus Christ would have
18 31|         have been the cause of two Gods. Had He been formed without
19 31|         would have shown to us two Gods also. Or if He also were
20 31|        proved the existence of two Gods. Had He been invisible,
21 31|         have proved them to be two Gods. If incomprehensible, if
22 31|           to the allegation of two Gods, as these people feign.
23 31|      divinity by the number of two Gods, since He gathered His beginning
24 31|         thus He could not make two Gods, because He did not make
25 31|        divinity to have caused two Gods. For all things being subjected