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| Novatianus On the Trinity IntraText - Concordances (Hapax - words occurring once) |
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1001 29| says the prophet, "I will pour out of my Spirit upon my
1002 20| of the synagogue with not practising just judgments. Further,
1003 29| resurrection. For, said He, "I will pray the Father, and He will
1004 29| anointed me, He has sent me to preach the Gospel to the poor."
1005 31| His Father's commands and precepts; so that, although birth
1006 28| have to happen, it does not predict as if they were future,
1007 12| alternatives, the one that they prefer, that He who came from the
1008 31| would not say nothing can be preferred, but nothing can be compared;
1009 4 | reason when He applies and prefers from certain reasons and
1010 11| blindness of the heretics shall prescribe to the truth. Nor, because
1011 11| man, so the same nature prescribes also that He must be believed
1012 9 | the sacraments, with the presence of the truth embodied. For
1013 30| argument. For they could be presented more diffusely and continued
1014 8 | judgment against sin; He preserved the most righteous Noe from
1015 8 | the Cherubim; that is, He presides over the variety of His
1016 24| with their association, by pressing them to understand that
1017 30| never deceive; but by the presumption of human error, whereby
1018 17| neighbour." Whom do they pretend here to have been the God
1019 10| flesh, as some heretics have pretended. Nor can we perceive any
1020 29| condemns infidels, makes known pretenders; moreover, rebukes the wicked,
1021 19| And He saw that He did not prevail against him; and He touched
1022 1 | in Christ. And that he is prevented from touching of the wood
1023 1 | for ever without Christ's previous pardon of his sins, he should
1024 29| the Spirit of truth who proceedeth from my Father." And, "If
1025 31| were made. Assuredly God proceeding from God, causing a person
1026 11| David," so as God He is proclaimed David's Lord. And in the
1027 22| but, moreover, from the proclamation by these higher matters
1028 29| us for eternity, can also produce our bodies at the resurrection
1029 17| that the animals should be produced, that lights should be established
1030 20| if it be said, is also professed without blasphemy, certainly
1031 15| Therefore He is God who proffers eternal salvation, which
1032 23| the Son of God. This most profound and recondite mystery, destined
1033 7 | mind by understanding makes progress even to the Spirit itself,
1034 18| God. For gradually and by progression human frailty was to be
1035 30| truth, are accustomed to prolong the controversy of pure
1036 4 | a mutual connection, and prolonged by a vicarious concatenation
1037 19| call the Angel God, and to pronounce God the Angel. For when
1038 29| the Paraclete," at another pronounces to be the "Spirit of truth."
1039 13| Thomas, instructed in all the proofs and conditions of Christ'
1040 20| understanding that Christ was properly an angel, or should contend
1041 13| Moreover, if, whereas it is the property of none but God to know
1042 29| Christ. For truly Isaiah, prophesying this, said: "And the Spirit
1043 28| And I approached unto the prophetess; and she conceived, and
1044 10| thee? What testimony of the prophetic word hast thou? Or what
1045 24| God with us." For they propose and put forward what is
1046 21| did not without a meaning propound that the flesh was put off,
1047 4 | not so much the legitimate propriety of the appellation that
1048 14| XIV. ARGUMENT. THE AUTHOR PROSECUTES THE SAME ARGUMENT.~And yet
1049 8 | society of his friendship; He protected Isaac: He increased Jacob;
1050 29| advocate and some kind of protector. For this is He who strengthened
1051 8 | ordained, peculiar to the protoplasts of eternal life, a certain
1052 24| seeing that arrangement, and providing for that order of the mystery,
1053 28| branch that beareth fruit He purgeth, that it may bring forth
1054 21| His bodily substance, and purified the material of the flesh
1055 9 | shall not in this place pursue the subject further: the
1056 17| SCRIPTURES.~What if Moses pursues this same rule of truth,
1057 22| casts itself down, and puts itself off for the time,
1058 2 | understood either in quality or quantity, nor, indeed, can come even
1059 29| controls immoderate lusts, quenches unlawful fires, conquers
1060 11| have all judgment of the quick and dead. And in the same
1061 2 | and moving all things, and quickening all things, and beholding
1062 3 | upon him that is lowly, and quiet, and that trembleth at my
1063 23| we do not approve; but we quote it as an argument to prove
1064 19| when, to his wives Leah and Rachel, Jacob complained of the
1065 9 | saying: "A Prophet will God raise up to you from your brethren;
1066 19| see, the he-goats and the rams leaping upon the sheep,
1067 27| aroused, so that hastily they ran to take up stones, and said, "
1068 1 | shores; so that when the raving billow and the foaming water
1069 8 | thing, since His providence reaches to the whole, whatever it
1070 6 | tabernacle. Thus a temple is reared, and yet God is not at all
1071 10| voluntary daring of man rebelled against the claims of divine
1072 21| can again resuscitate and rebuild the destroyed temple of
1073 10| of the flesh is rightly rebuked, which by the voluntary
1074 29| known pretenders; moreover, rebukes the wicked, keeps the Church
1075 23| and the Son of man by the reception of the Word of God the Son
1076 31| God; while by degrees in reciprocal transfer that majesty and
1077 29| unlawful fires, conquers reckless impulses, repels drunkenness,
1078 18| an angel God, or we must reckon God the Father Almighty
1079 6 | and when the nostrils, His recognition of prayers is shown forth
1080 11| contempt of the heretics will recoil also upon God the Father,
1081 23| This most profound and recondite mystery, destined before
1082 21| His life, or can Himself recover His life again, because
1083 5 | threats men are recalled to rectitude. For fear is necessary for
1084 9 | in the streets; a bruised reed shall He not destroy, and
1085 27| because the expression is not referred to the number, but it is
1086 10| body? Nay, thou wilt be refitted as to the hatred of bearing
1087 31| divinity are again returned and reflected as sent by the Son Himself
1088 12| into the other heresy, and refusing to confess Christ to be
1089 19| authority cannot here be regarded as belonging to any other
1090 28| things as perfected which it regards as future, but which shall
1091 12| But if in Bethlehem, the region of which local division
1092 9 | and one who shall rise to reign over the nations; on Him
1093 29| be the Son of God, or has rejected God the Creator; no one
1094 28| If ye loved me, ye would rejoice because I go unto the Father:
1095 28| wherein the heretic, while he rejoices as if at the loss of some
1096 26| and that after this it was related, "And God made man, in the
1097 28| and with all faith and all religiousness, drew near to the Son of
1098 22| with God. For although He remembered that He was God from God
1099 28| bring all things to your remembrance, whatsoever I have said
1100 10| TRUE FLESH.~But of this I remind you, that Christ was not
1101 30| heretical calumny may be removed from our faith--contend,
1102 7 | as Spirit, that, as the Renewer and Creator of those who
1103 2 | its own thought. For--to repeat once more--what can you
1104 13| of man who is in heaven." Repeating this same thing, He says: "
1105 29| conquers reckless impulses, repels drunkenness, checks avarice,
1106 27| ARGUMENT. HE SKILFULLY REPLIES TO A PASSAGE WHICH THE HERETICS
1107 22| authority of the divine Word, reposing for awhile in taking upon
1108 12| mountain." Whom do they wish to represent as coming from the south?
1109 6 | present. For why should He require eyes who is Himself the
1110 1 | And, moreover, what is required does not come without man'
1111 1 | DETERMINED.~The Rule of truth requires that we should first of
1112 29| flesh," because "the flesh resisteth against the Spirit." This
1113 24| mingling of association becomes responsible for and makes Him the Son
1114 14| is only man, why is hope rested upon Him, when hope in man
1115 17| from, while its truth is resting on the roots of the same
1116 8 | things, some things are restrained, as if withheld by reins;
1117 6 | at all bounded within the restraints of a temple. It is not therefore
1118 21| in the resurrection and resumed as a garment. And yet Christ
1119 21| who says that He can again resuscitate and rebuild the destroyed
1120 29| be remitted; and whose ye retain, they shall be retained."
1121 29| ye retain, they shall be retained." But this Holy Spirit the
1122 18| what He was, He washed; returning in the children the claim
1123 10| the flesh is raised up and returns to salvation, by being recalled
1124 26| Himself the sacrament of this revelation is approved, and He says: "
1125 29| avarice, drives away luxurious revellings, links love, binds together
1126 8 | wonder at, seas bless, lands revere, and all things under the
1127 1 | consequence both worthy rewards and a deserved punishment,
1128 2 | potent than all potency, and richer than all riches, more wise
1129 30| to be so by us; we must rightly--that every heretical calumny
1130 8 | naturally be inactive, from the rigidity of their origin, the hot
1131 15| thither, because He would riot have come thence. Moreover,
1132 18| scattered by degrees; and the rising of that luminary, mounting
1133 1 | things, est perchance the roaring and rushing waters should
1134 9 | There shall go forth a rod from the root of Jesse,
1135 8 | the world are always being rolled onwards; such feet being
1136 2 | beyond Himself, has left room for no superior God, such
1137 17| truth is resting on the roots of the same Old Testament.
1138 17| things were created and rounded by the Son of God, that
1139 22| because this one is chief and royal above all--the Son of God,
1140 3 | arrangement; easily fall into ruins if it were not balanced
1141 8 | NATURE WHICH HIS PROVIDENCE RULES AND GOVERNS.~This God, then,
1142 13| He exulted as a giant to run his way. His going forth
1143 12| Christ's divinity, let them rush into the other heresy, and
1144 15| to be God, and therefore rushed at once to stoning, and
1145 1 | escape it by obedience, he rushes into it by hurrying to be
1146 1 | perchance the roaring and rushing waters should seize upon
1147 11| declared to be "Lord of the Sabbath."~And in the same manner
1148 18| hospitality. For He anticipated sacramentally what He was hereafter to
1149 19| and my soul has been made safe. And the sun arose upon
1150 26| finds it written thus: "Thus saith the Lord to Christ my Lord?"
1151 29| uncorrupt and inviolate, in the sanctity of a perpetual virginity
1152 25| be destroyed. And if the sanguinary cruelty of men cannot do
1153 12| God." If God says that He saves by God, still God does not
1154 6 | smelled the smell of a good savour;" or when there are given
1155 30| thought to have furnished a scandal to the heretics, not assuredly
1156 28| although not yet had He been scornfully given to drink, the Scripture
1157 9 | blows and stripes of His scourgings: "By His bruises we were
1158 30| then, according to the scriptural faith, is there said to
1159 29| admirable continency of their sealed chastity; in others, guards
1160 1 | months, years, signs, and seasons, and benefits of other kinds
1161 8 | below--that is to say, the seasons--whereby all the members
1162 24| consequently, and in the secondary place; but primarily, that
1163 15| that it should not be a secret who He was, He declared
1164 29| together affections, keeps down sects, orders the rule of truth,
1165 29| the faith, giving heed to seducing spirits, doctrines of demons,
1166 1 | and rushing waters should seize upon a foreign element at
1167 23| made flesh, that in His own self He might link together the
1168 16| also: for He would have separated Himself from Him had He
1169 22| take on Him the form of a servant--that is, to become man;
1170 29| out of my Spirit upon my servants and my handmaids." And the
1171 6 | unexpressed, all things serve and are present. For why
1172 1 | given him all things for his service, He willed that he alone
1173 1 | usefully for the various services of men. He has also established
1174 26| my Father?" Or when the session at the right hand of the
1175 24| man. But now, explaining severally the ordinance and the reason
1176 27| I and the Father," He severs and distinguishes the peculiarity
1177 9 | the New, fulfilling the shadows and figures of all the sacraments,
1178 24| the power of the Highest shah overshadow thee; therefore
1179 10| might be proved to be a sharer in our body by dying according
1180 19| upon the sheep, and the she-goats are black and white, and
1181 9 | and as a lamb before his shearer is dumb, so He opened not
1182 8 | into our knowledge, and shed forth upon us the liberal
1183 8 | out, nor even the vilest shoes on their feet to be wasted;
1184 1 | enclosed its limits with shores; so that when the raving
1185 8 | winds arc compelled to blow, showers descend, seas arc stirred
1186 14| And yet the heretic still shrinks from urging that Christ
1187 18| fountain of water in the way to Shur; asks and learns the reason
1188 1 | works in all directions, not shut up within the bosom of this
1189 4 | nature. For the name is the signification of that thing which could
1190 19| this blessing, Jacob also signified by placing his hands crossed
1191 21| Lord declared, by way of signifying His majesty, saying, "Destroy
1192 26| says: "Blessed art thou, Simon Barjona, because flesh and
1193 6 | works themselves proceed simultaneously with the will. Moreover,
1194 7 | struck into the hearts of a sinful people, by suggesting to
1195 19| but now he defined the singular number of one person in
1196 8 | Hence it is that He also sitteth above the Cherubim; that
1197 18| oak of Mature, when he was sitting at the opening of his tent
1198 1 | sometimes of vast bodily size, testifying by the variety
1199 27| XXVII. ARGUMENT. HE SKILFULLY REPLIES TO A PASSAGE WHICH
1200 8 | Israel from the yoke of slavery; He wrote the law; He brought
1201 25| Christ beyond in the same way slaying the body! So that, while
1202 18| that luminary, mounting by small and unperceived increments,
1203 6 | The Lord God smelled the smell of a good savour;" or when
1204 6 | when it says, "The Lord God smelled the smell of a good savour;"
1205 9 | He not destroy, and the smoking flax shall He not quench."
1206 1 | into the depths, He has smoothly levelled the plains, He
1207 24| which to overcome both their snares and their wiles; but since
1208 10| salvation. If thou desirest to snatch from sin, thou shouldest
1209 27| the neuter, intimates the social concord, not the personal
1210 8 | elected Abraham into the society of his friendship; He protected
1211 1 | its monthly s waxings as a solace for the night; He, moreover,
1212 10| servant, and desirest thou to solicit another man's son? Why dost
1213 29| fit us for His house; who solicits the divine hearing for us
1214 1 | instruments. For in the solid vault of heaven He has both
1215 11| that He was a man bare and solitary; and lest we should seem
1216 30| such a way to connect their sophistries as to endeavour to justify
1217 19| giving way, it began most sorely to halt in the walk of its
1218 24| another sort, and to have sought for other arguments, and
1219 30| have gathered thence the sources and reasons of their error
1220 12| division looks towards the southern portion of heaven, Christ
1221 1 | founded many other infinite spaces of heavens, and unbounded
1222 3 | discipline--Him, I say, who "spake, and all things were made; "
1223 29| out; in the former given sparingly, in the latter liberally
1224 8 | least things, "One of two sparrows," says the Lord, "shall
1225 29| he tells: "Now the Spirit speaketh plainly, that in the last
1226 4 | Moreover, this very thing is specified in man, not because it was
1227 19| many-coloured, and grizzled, and speckled: for I have seen all that
1228 1 | starry rays with the varied splendours of glistening light; and
1229 21| having put off the flesh, He spoiled powers, they being openly
1230 29| appropriates to the Church, the spouse of Christ, as her ornaments.
1231 9 | Him: "All day long I have spread out my hands unto a people
1232 20| all angels. And if "God standeth in the assembly of the gods,
1233 19| anointedst for me there the standing stone, and there vowedst
1234 30| that thus the true faith stands. But because heretics, ever
1235 24| not as we have already stated, "Therefore the Holy Thing
1236 8 | among cities themselves, and states whose destructions have
1237 8 | by reins; others, as if stimulated, are urged on with relaxed
1238 27| and excessive madness to stir up a controversy of divinity
1239 8 | showers descend, seas arc stirred up, all things everywhere
1240 3 | knowledge, and, by way of stirring up our minds to His worship,
1241 15| therefore rushed at once to stoning, and set to work passionately
1242 8 | forth upon us the liberal stores of His mercy, by conferring
1243 12| He is bounded within the straitnesses of some abode; and thus
1244 9 | shall not be heard in the streets; a bruised reed shall He
1245 15| this Christ here laid more stress on the one aspect of His
1246 12| He is asserted to be in strictness a bare man, in a new manner,
1247 18| unaccustomed eyes, but will rather strike them with blindness. And
1248 9 | described the blows and stripes of His scourgings: "By His
1249 28| although He had not yet been stripped, He said, "Upon my vesture
1250 15| passionately to hurl stones, He strongly refuted His adversaries
1251 7 | called Fire, that fear may be struck into the hearts of a sinful
1252 1 | the Artificer of such a structure.~
1253 19| this man Jacob's people struggled, in which struggle Jacob'
1254 3 | brutish, and swelling, and stubborn with cloddish ferocity,
1255 8 | all their limbs they are studded with eyes; for the works
1256 18| angel, lest He should be subordinate to another whose angel He
1257 24| the same agreement of both substances, by the binding to one another
1258 15| made these heretics their successors, seeing that to them it
1259 28| show us the Father, and it sufficeth us." For when had he either
1260 7 | BRIGHTNESS, AND LIGHT, GOD IS NOT SUFFICIENTLY EXPRESSED BY THOSE APPELLATIONS.~
1261 30| the Holy Scriptures nor we suggest to them the reasons of their
1262 28| it then be enough to have suggested even these points against
1263 7 | hearts of a sinful people, by suggesting to them a Judge; so in the
1264 29| affords powers of government, suggests counsels, and orders and
1265 20| to be God. For it is not suitable to nature, that what is
1266 1 | awakened the light-bringing Sunrisings; He has filled up the white
1267 19| Vision of God. He, moreover, superadded the reason for his interpretation
1268 28| promise would have been superfluous unless He had been the Son.
1269 8 | its back the weight of the superincumbent water, its strength being
1270 8 | have One whom even in its supplications it might now call Father
1271 1 | things, both adorned and supplied with their appropriate and
1272 17| person of Christ, being supported by the manifestation of
1273 30| such an opinion than by supposing that it must be believed
1274 3 | contemplation of the eyes who has surpassed the greatness of thought. "
1275 8 | the earth before, might sustain as if on its back the weight
1276 4 | perfection, nor is any loss sustained in Him, lest a degree of
1277 3 | our minds, brutish, and swelling, and stubborn with cloddish
1278 6 | there are given to Moses the tables "written with the finger
1279 15| fitting manner with lawful tact. For He wishes that He should
1280 21| the garment, was made the taker-up of the garment. Rightly,
1281 4 | quality of Himself. For change takes away the force of that name "
1282 10| of a body from which thou takest away the hope of resurrection?
1283 28| that beareth not fruit He taketh away; and every branch that
1284 28| Father will send, He will teach you, and bring all things
1285 25| of himself, without any teacher and interpreter, that it
1286 27| is an instance of great temerity and excessive madness to
1287 1 | nevertheless, God indulgently tempered his punishment by cursing,
1288 8 | says he, "is multiplied ten thousand times;" that is,
1289 1 | might choose to do, by the tendency of his mind in either direction:
1290 18| sitting at the opening of his tent at noon-day. And nevertheless,
1291 16| Christ to glory. And on these terms Christ is discovered to
1292 19| Christ, as it is, he is in terrible risk who says that Christ
1293 5 | may at least be moved by terror. And thus all those, either
1294 3 | scales,"that is, by the sure test of divine arrangement; easily
1295 21| came down from heaven;" who testified what things he had seen
1296 1 | sometimes of vast bodily size, testifying by the variety of His appointment
1297 21| speak, a perfect forest of texts concerning that manifestation
1298 25| this intricate argument of theirs might reasonably avail something.
1299 3 | locusts; who hath weighed themountains in a balance, and the groves
1300 30| were, crucified between two thieves, even as He was formerly
1301 9 | leader from between his thighs, until He shall come to
1302 3 | God, the Creator of all things--Lord on account of His power,
1303 13| if, finally, the Apostle Thomas, instructed in all the proofs
1304 28| but implying that he who thoroughly, and fully, and with all
1305 2 | perchance--and far from us be the thought--He at some time began to
1306 2 | than all discourses and thoughts? Except that in one manner--
1307 8 | says he, "is multiplied ten thousand times;" that is, it is innumerable,
1308 5 | merciful even then when He threatens, because by these threats
1309 5 | threatens, because by these threats men are recalled to rectitude.
1310 | throughout
1311 27| thou, being a man, makest thyself God," the Lord established
1312 29| SPIRIT, WHOSE OPERATIONS TIE ENUMERATES FROM SCRIPTURE.~
1313 19| wrestled with him a man even till daybreak. And He saw that
1314 31| stricken air, or in the tone of voice forced from the
1315 29| powers of the world and its tortures, since they were henceforth
1316 28| light, acknowledges the total blindness of his error.
1317 1 | that he is prevented from touching of the wood of the tree
1318 | towards
1319 24| such a way as to leave no trace of a distinction, but established
1320 1 | things in their legitimate tracks to circle the entire compass
1321 30| the controversy of pure tradition and Catholic faith, being
1322 29| For our bodies are both trained in Him and by Him to advance
1323 2 | THINGS, IMMENSE, ETERNAL, TRANSCENDING THE MIND OF MAN; INEXPLICABLE
1324 31| by degrees in reciprocal transfer that majesty and divinity
1325 24| of man, and draws Him and transfers Him to Himself, by His connection
1326 1 | again unto itself, and not transgress its concealed bounds, but
1327 8 | innocence and faith; He translated Enoch: He elected Abraham
1328 4 | But when that which is treated of is such that it cannot
1329 1 | NOVATIAN, WITH THE VIEW OF TREATING OF THE TRINITY, SETS FORTH
1330 21| indeed I could set forth the treatment of this subject by all heavenly
1331 1 | also established the oak trees of the woods for the future
1332 3 | the earth, and maketh it tremble; whoboundeth the circle
1333 3 | lowly, and quiet, and that trembleth at my words?"--so that in
1334 1 | VIEW OF TREATING OF THE TRINITY, SETS FORTH FROM THE RULE
1335 21| powers, they being openly triumphed over in Himself," he certainly
1336 29| dungeons nor chains, nay, even trod under foot the very powers
1337 16| eternally, since he who trusts in man is held to be accursed?
1338 13| aspects are considered, both truths are rightly believed?~
1339 21| of, as it were, a certain tunic of the compacted body. And
1340 4 | For the change implied in turning from one thing to another
1341 18| manifest the light of day to unaccustomed eyes, but will rather strike
1342 8 | sufferings on account of unbelief He has allotted. And lest
1343 28| stretched out my hands to an unbelieving people." And although not
1344 1 | to be added, so that an unbridled liberty might not break
1345 29| s doctrine incorrupt and uncontaminated; destroys heretics, corrects
1346 29| wicked, keeps the Church uncorrupt and inviolate, in the sanctity
1347 4 | changed: for only those things undergo change which are made, or
1348 30| attack against them who undertake to make against us the charge
1349 22| according to His manhood, He undertook by being born, at which
1350 15| He was God. For because, undoubtedly, they are said to be gods
1351 1 | the image of God should, unfittingly be in bondage; and on the
1352 6 | and when the feet it is unfolded that He fills all things,
1353 18| her; and with other things unfolds the place of his habitation,
1354 2 | established by a conspiring union, that it can by no force
1355 23| pledges of both natures, and uniting God to man and man to God;
1356 8 | and worships, to whom the universal and entire nature of things
1357 1 | souls of the just and the unjust are taken, conscious of
1358 29| immoderate lusts, quenches unlawful fires, conquers reckless
1359 | unlike
1360 1 | harvests into food. He has unlocked the mouths of the springs,
1361 18| luminary, mounting by small and unperceived increments, gently accustoms
1362 1 | SOULS OF THE RIGHTEOUS AND UNRIGHTEOUS IS DETERMINED.~The Rule
1363 15| For the Jews, ignorant and untaught in the matter of this very
1364 18| also an angel, they are unwilling to declare Him to have been
1365 12| from his heresy, however unwillingly, they must needs withdraw
1366 22| in experiencing things unworthy; and yet of this humility
1367 27| But since they frequently urge upon us the passage where
1368 8 | others, as if stimulated, are urged on with relaxed reins. For
1369 18| water on account of the urgent need of the lad's thirst,
1370 18| abundance of milk itself, and urges them that, being detained
1371 14| heretic still shrinks from urging that Christ is God, whom
1372 | used
1373 1 | ordained the animal herds usefully for the various services
1374 1 | future benefit of human uses. He has developed the harvests
1375 18| why, although it is not usual, is an angel called God?
1376 1 | both for its extent and its utility, He has made manifold creatures,
1377 5 | V. ARGUMENT. IF WE REGARD
1378 2 | all things, having nothing vacant beyond Himself, has left
1379 1 | peak, He has thrown down valleys into the depths, He has
1380 1 | the starry rays with the varied splendours of glistening
1381 1 | of moderate, sometimes of vast bodily size, testifying
1382 1 | instruments. For in the solid vault of heaven He has both awakened
1383 30| hold all this with fitting veneration and lawful argument, we
1384 28| stripped, He said, "Upon my vesture they did cast lots, and
1385 6 | VI. ARGUMENT. AND THAT, ALTHOUGH
1386 4 | connection, and prolonged by a vicarious concatenation to the condition
1387 3 | was the artificer of those vicissitudes whereby nights and days
1388 19| against Christ it gained the victory of its iniquity: at which
1389 7 | VII. ARGUMENT. MOREOVER, THAT
1390 8 | VIII. ARGUMENT. IT IS THIS GOD,
1391 8 | be worn out, nor even the vilest shoes on their feet to be
1392 28| these words: "I am the true vine, and my Father is the husbandman.
1393 28| In my thirst they gave me vinegar to drink." And although
1394 29| sanctity of a perpetual virginity and truth.~
1395 29| faithfulness of their religion; in virgins restrains the admirable
1396 9 | when he sets forth the virtue of patience, saying: "His
1397 5 | who want the motive to a virtuous life, that they who have
1398 18| the same Angel and God visits and consoles the same Hagar
1399 1 | the earth is not itself void of distributed and arranged
1400 10| rightly rebuked, which by the voluntary daring of man rebelled against
1401 19| as to God, a vow can be vowed; it is manifest that it
1402 19| standing stone, and there vowedst a vow unto me: now therefore
1403 19| most sorely to halt in the walk of its own faith and salvation;
1404 4 | appear to have ever been wanting to His perfection, nor is
1405 10| Christ of the heretics who was--as it is said--in appearance
1406 21| is the flesh; but He who washes is the Word of God, who,
1407 8 | shoes on their feet to be wasted; nor, moreover, finally,
1408 25| alone suffers the inroads of wasting and death, while the soul
1409 8 | end, whose miseries, and wastings, and sufferings on account
1410 8 | bound by certain laws, we watch them guiding by the bounds
1411 8 | contemplated with an ever watchful inspection: in the heart
1412 27| I have planted, Apollos watered, but God gave the increase.
1413 17| testimony of the Old Testament waver concerning the person of
1414 8 | gush forth, rivers flow, waves arise, all creatures bring
1415 1 | the moon in its monthly s waxings as a solace for the night;
1416 24| and to have taken up other weapons, with which to overcome
1417 13| mutual connection both flesh wears the Word of God, and the
1418 18| and she had lifted up her weeping and lamentation, "God heard,"
1419 3 | it like locusts; who hath weighed themountains in a balance,
1420 8 | sustain as if on its back the weight of the superincumbent water,
1421 3 | not balanced with equal weights, He has poised this burden
1422 10| that fanciful--I know not what--of those heretics who reject
1423 8 | the frost. And, moreover, wheels lie below--that is to say,
1424 | wherever
1425 3 | and maketh it tremble; whoboundeth the circle of the earth,
1426 5 | corporeal commixture, being wholly of that essence, which,
1427 28| Father should be seen by whomsoever had followed the Son, not
1428 20| the author and prince of wickedness himself. And what in the
1429 28| field which is indeed both wide and expansive would be laid
1430 18| and learns that Sarah his wife should bring forth a son
1431 24| both their snares and their wiles; but since the Scripture
1432 6 | needs no ears who knows the wills that are even unexpressed;
1433 10| hatest a body? Nay, thou wilt be refitted as to the hatred
1434 8 | bring forth their young, winds arc compelled to blow, showers
1435 6 | and if I shall take my wings, and go away across the
1436 10| I lose my body? If thou wishest to save, thou shouldest
1437 8 | streams of His grace, should wither, He willed the apostles,
1438 8 | things are restrained, as if withheld by reins; others, as if
1439 19| either man or angel alone, withholding from Him the power of the
1440 6 | announced that no nature can withstand the power of His arm; and
1441 16| add this who think so, but woe is denounced to them who
1442 18| and promises that from her womb there should be a numerous
1443 8 | whom angels adore, stars wonder at, seas bless, lands revere,
1444 29| powers and healings, does wonderful works, often discrimination
1445 12| advent and by whom these wonders of healings were performed;
1446 1 | prevented from touching of the wood of the tree of life, is
1447 10| not reality. Nor him who wore nothing of our body in himself,
1448 29| of their holiness. Who, working in us for eternity, can
1449 23| mystery, destined before the worlds for the salvation of the
1450 8 | heretics, the Church knows and worships, to whom the universal and
1451 1 | receive as a consequence both worthy rewards and a deserved punishment,
1452 10| He died, is proved by the wounds of that very body, and thus
1453 24| speak, is on both sides woven in and grown together, and
1454 5 | Moreover, if we read of His wrath, and consider certain descriptions
1455 19| Wherefore does he contend and wrestle with Jacob? What had intervened?
1456 26| Or when also that beloved writer says: The Lord said unto
1457 8 | the yoke of slavery; He wrote the law; He brought the
1458 10| X. ARGUMENT. THAT JESUS CHRIST
1459 11| XI. ARGUMENT. AND INDEED THAT
1460 12| XII. ARGUMENT. THAT CHRIST IS
1461 13| XIII. ARGUMENT. THAT THE SAME
1462 14| XIV. ARGUMENT. THE AUTHOR PROSECUTES
1463 19| XIX. ARGUMENT. THAT GOD ALSO
1464 15| XV. ARGUMENT. AGAIN HE PROVES
1465 16| XVI. ARGUMENT. AGAIN FROM THE
1466 17| XVII. ARGUMENT. IT IS, MOREOVER,
1467 18| XVIII. ARGUMENT. MOREOVER ALSO,
1468 20| XX. ARGUMENT. IT IS PROVED
1469 21| XXI. ARGUMENT. THAT THE SAME
1470 22| XXII. ARGUMENT. THAT THE SAME
1471 23| XXIII. ARGUMENT. AND THIS IS SO
1472 24| XXIV. ARGUMENT. THAT THESE HAVE
1473 29| XXIX. ARGUMENT. HE NEXT TEACHES
1474 25| XXV. ARGUMENT. AND THAT IT DOES
1475 26| XXVI. ARGUMENT. MOREOVER, AGAINST
1476 27| XXVII. ARGUMENT. HE SKILFULLY
1477 28| XXVIII. ARGUMENT. HE PROVES ALSO
1478 30| XXX. ARGUMENT. IN FINE, NOTWITHSTANDING
1479 31| XXXI. ARGUMENT. BUT THAT GOD,
1480 1 | as to cause days, months, years, signs, and seasons, and
1481 22| resurrection itself, He yielded all obedience to the Father,
1482 22| to the Father, and still yields it as ever. Whence it is
1483 19| God which fed me from my youth even unto this day, the