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| Iustinus Martyr The first Apology IntraText - Concordances (Hapax - words occurring once) |
Chapter
501 V | corrupted boys, and showed such fearful sights to men, that those 502 XLIV | effect. For not only do we fearlessly read them, but, as you see, 503 XXXIV | forth a Governor, who shall feed My people." Now there is 504 XV | and the beasts? And God feedeth them. Take no thought, therefore, 505 LXIV | manner also they craftily feigned that Minerva was the daughter 506 XVI | they have observed in their fellow-travellers when defrauded, or by the 507 X | worthy of incorruption and of fellowship with Him. For the coming 508 LXIV | form of the conception in a female shape. And in like manner 509 XXVII | pollution a multitude of females and hermaphrodites, and 510 XXII | with what you accept of Ferseus. And in that we say that 511 XXIII | happened, which, having fictitiously devised, they narrated, 512 LXVIII | Supreme Pontiff, in the fifteenth year of his tribuneship, 513 XLVI | was born one hundred and fifty years ago under Cyrenius, 514 XLIX | them the prophecies, were filled with joy and faith, and 515 XXXI | called, the Son of God. We find it also predicted that certain 516 XXXVII | of blood; and if ye bring fine flour, incense, it is abomination 517 LV | for our part is done and finished. ~ 518 XXXVIII| but I set My face as a firm rock; and I knew that I 519 XVIII | us, who not less but more firmly than they believe in God; 520 XXI | that the Word, who is the first-birth of God, was produced without 521 XXIII | become evident to you--(firstly) that whatever we assert 522 LXVIII | thirst and famine. For during five days we had got no water, 523 XXI | committed himself to the flames to escape his toils; and 524 II | For we have come, not to flatter you by this writing, nor 525 II | searching investigation, not flattered by prejudice or by a desire 526 I | of Bacchius, natives of Flavia Neapolis in Palestine, present 527 XXVI | intercourse, and eating human flesh--we know not; but we do know 528 XII | impossible to put ignorance to flight by presenting the truth. ~ 529 LXII | while he was tending the flocks of his maternal uncle in 530 XXXVII | blood; and if ye bring fine flour, incense, it is abomination 531 IV | and the poets who have flourished among you raise a laugh 532 IX | sacrifices and garlands of flowers such deities as men have 533 XXXI | what is said, but count us foes and enemies; and, like yourselves, 534 VIII | by their works that they followed Him, and loved to abide 535 IX | CHAPTER IX -- FOLLY OF IDOL, WORSHIP. ~And neither 536 XII | But if you also, like the foolish, prefer custom to truth, 537 LIII | many other prophecies, we forbear, judging these sufficient 538 XVI | or by the extraordinary forbearance they have observed in their 539 XVI | away thy cloak or coat, forbid not. And whosoever shall 540 XXIX | there said that they were forbidden to do this without the permission 541 XXVIII | for the human race. For He fore-knows that some are to be saved 542 LV | face extending from the forehead what is called the nose, 543 XLIV | fatal necessity; but God foreknowing all that shall be done by 544 | former 545 XIV | who formerly delighted in fornication, but now embrace chastity 546 XV | new thing do ye? for even fornicators do this. But I say unto 547 XXXVII | are transgressors, ye have forsaken the Lord." And again elsewhere, 548 L | even all His acquaintances forsook Him, having denied Him; 549 LXVIII | edict to be published in the Forum of Trajan, in order that 550 LXVIII | unconquerable and indestructible. Founding upon this, then, let us 551 LII | prophet: "I will command the four winds to gather the scattered 552 XVII | regard to our prayers and frank explanations, we shall suffer 553 XLIV | to do wickedly become the fuel. Wherefore He says, "The 554 LII | CHAPTER LII -- CERTAIN FULFILMENT OF PROPHECY. ~Since, then, 555 XX | and on other points are fuller and more divine in our teaching, 556 XXI | rise to heaven from the funeral pyre? And what kind of deeds 557 XXIV | In the first place [we furnish proof], because, though 558 LXVIII | makes the accusation, and furnishes proof that the said men 559 IV | assume the name and the garb who do nothing worthy of 560 IX | with many sacrifices and garlands of flowers such deities 561 LII | they shall rend not their garments, but their hearts. Tribe 562 LI | thus spoken: "Lift up the gates of heaven; be ye opened, 563 LXVIII | pointed out to us, and our general Pompeianus showed us that 564 XXVI | they say is the first idea generated by him. And a man, Meander, 565 XXXI | for in the succession of generations prophets after prophets 566 LXV | in the Hebrew language to genoito [so be it]. And when the 567 XLIX | the same Isaiah, that the Gentile nations who were not looking 568 XVI | all men, by patience and gentleness, from shame and the love 569 LXVIII | Marcus Aurelius Antoninus, Germanicus, Parthicus, Sarmaticus, 570 IX | ineffable glory and form, thus gets His name attached to things 571 XII | he might obtain the good gifts of God, and escape the punishments. 572 XXVI | native of the village called Gitto, who in the reign of Claudius 573 XIV | consider it right, before giving you the promised explanation, 574 XVII | but in other things we gladly serve you, acknowledging 575 XVI | that they, seeing them, may glorify your Father which is in 576 XLVII | up with fire, and all its glorious things are laid waste: and 577 XLI | before His face, strength and glorying are in the habitation of 578 XVI | shall there be wailing and gnashing of teeth, when the righteous 579 XXV | persuaded that never was he goaded by lust of Antiope, or such 580 XXVII | reared herds of oxen, or goats, or sheep, or grazing horses, 581 XXVII | such persons, besides the godless and infamous and impure 582 LVIII | life, they drive them into godlessness. ~ 583 XXV | of those who are called gods--have now, through Jesus 584 XVIII | insensibility, would be a godsend to all the wicked. But since 585 X | the beginning did of His goodness, for man's sake, create 586 LXVI | by them, which are called Gospels, have thus delivered unto 587 LXVIII | during five days we had got no water, because there 588 LIII | their opinions, nor are governed by their passions. ~ 589 LXVIII | some others also of the governors of provinces wrote to my 590 XLI | Father everlasting. Receive grace, and enter His presence, 591 LXVIII | greeting: I explained to you my grand design, and what advantages 592 I | the son of Priscus and grandson of Bacchius, natives of 593 LXVIII | your predecessor Serenius Granianus, a most illustrious man; 594 XIII | those who need, and with gratitude to Him to offer thanks by 595 XXVII | or goats, or sheep, or grazing horses, so now we see you 596 XXXV | notice of other men until He grew to man's estate, which also 597 LI | to deliver His soul from grief, to show Him light, and 598 LII | to bone, and flesh shall grow again; and every knee shall 599 XXXI | coming, born of a virgin, growing up to man's estate, and 600 VI | truth, and declaring without grudging to every one who wishes 601 XLVII | therein." And that it is guarded by you lest any one dwell 602 II | direct us to refuse the guidance of those who did or taught 603 XXVII | CHAPTER XXVII -- GUILT OF EXPOSING CHILDREN. ~But 604 XLI | and glorying are in the habitation of His holiness. Give Glory 605 LXVIII | enemies of Rome a withering hail. And immediately we recognised 606 IX | and cutting, casting and hammering, fashion the materials? 607 LX | serpents died, and it is handed down that the people thus 608 XLV | from the womb of morning hare I begotten Thee." That which 609 XLVIII | the lame shall leap as an hart, and the tongue of the stammerer 610 VIII | and Creator of all, and hasten to confess our faith, persuaded 611 LXVIII | for such preparation is hateful to them, on account of the 612 XXXVII | and your sabbaths My soul hateth; and the great day of the 613 XXXVIII| their lips, they wagged the head, saying, Let Him deliver 614 XXXVIII| the lip, and wagged their heads, saying, "Let Him who raised 615 L | Him, by His stripes we are healed. All we, like sheep, have 616 XXXI | up to man's estate, and healing every disease and every 617 XIII | and for all the means of health, and for the various qualities 618 LIV | believed in; but that in hearing what was said by the prophets 619 II | learning, give good heed, and hearken to my address; and if ye 620 LII | their garments, but their hearts. Tribe by tribe they shall 621 LXV | order that we may offer hearty prayers in common for ourselves 622 XLVII | at these things, and hast held Thy peace, and hast humbled 623 XXVI | first god; and a woman, Helena, who went about with him 624 LXVII | And the wealthy among us help the needy; and we always 625 XXXVIII| spittings; and the Lord was My helper: therefore was I not confounded: 626 XII | all other men are we your helpers and allies in promoting 627 XLVI | the Greeks, Socrates and Heraclitus, and men like them; and 628 XL | Thy possession. Thou shall herd them with a rod of iron; 629 XXVII | are said to have reared herds of oxen, or goats, or sheep, 630 | hereby 631 | herein 632 XXVI | treatise against all the heresies that have existed already 633 LVIII | CHAPTER LVIII -- AND RAISE UP HERETICS. ~And, as we said before, 634 XXVII | multitude of females and hermaphrodites, and those who commit unmentionable 635 | herself 636 XVI | not forth good fruit, is hewn down and cast into the fire." 637 XXXIII | be called the Son of the Highest, and thou shalt call His 638 XL | a King on Zion His holy hill, declaring the decree of 639 LXVIII | use of or to possess it be hindered from obtaining a copy from 640 XXVII | nation. And you receive the hire of these, and duty and taxes 641 XXI | XXI -- ANALOGIES TO THE HISTORY OF CHRIST. ~And when we 642 XIII | the true God Himself, and holding Him in the second place, 643 XVIII | Socrates, and the pit of Homer, and the descent of Ulysses 644 XVI | when defrauded, or by the honesty of those with whom they 645 XXI | scholars; for all reckon it an honourable thing to imitate the gods. 646 XLVIII | prophecy that He and those who hoped in Him should be slain, 647 LXI | a name, he raves with a hopeless madness. And this washing 648 XXVII | goats, or sheep, or grazing horses, so now we see you rear 649 XXXVII | violent contracts, cover the houseless and naked deal thy bread 650 | however 651 XLVII | held Thy peace, and hast humbled us very sore." And ye are 652 XLVI | that Christ was born one hundred and fifty years ago under 653 XXV | nor was rescued by that hundred-handed giant whose aid was obtained 654 XXXVII | naked deal thy bread to the hungry." What kind of things are 655 II | you, you can kill, but not hurt us. ~ 656 XLIV | very great; for, as good husbandmen, we shall receive the reward 657 XIII | thanks by invocations and hymns for our creation, and for 658 XIX | For let this now be said hypothetically: if you yourselves were 659 IX | CHAPTER IX -- FOLLY OF IDOL, WORSHIP. ~And neither do 660 LXVIII | indeed, seem at such times to ignore the gods, and you neglect 661 II | CHAPTER II -- JUSTICE DEMANDED. ~Reason 662 III | CHAPTER III -- CLAIM OF JUDICIAL INVESTIGATION. ~ 663 XXXIX | twelve in number, and these illiterate, of no ability in speaking: 664 LXI | And this washing is called illumination, because they who learn 665 XVI | has He desired us to be imitators of wicked men, but He has 666 XVIII | divinations you practise by immaculate children, and the evoking 667 LXVIII | Rome a withering hail. And immediately we recognised the presence 668 VIII | live by telling a lie. For, impelled by the desire of the eternal 669 IV | apart from the actions implied in the name; and indeed, 670 XII | laws and punishments you impose, endeavour to escape detection 671 XIV | and sometimes by magical impositions, they subdue all who make 672 II | nor induced by irrational impulse or evil rumours which have 673 XXVII | godless and infamous and impure intercourse, may possibly 674 VI | virtues, who is free from all impurity. But both Him, and the Son ( 675 X | could not effect, the Word, inasmuch as He is divine, would have 676 LXVI | are placed with certain incantations in the mystic rites of one 677 XXXIX | you can offer them nothing incorruptible, it were verily ridiculous 678 XIX | same way, then, you are now incredulous because you have never seen 679 II | anything wrong, but it is incumbent on the lover of truth, by 680 III | of our affairs, we should incur the penalty due to them 681 IV | earnestly to guard against incurring just punishment, by unjustly 682 LXVIII | a God unconquerable and indestructible. Founding upon this, then, 683 II | pleasing superstitious men, nor induced by irrational impulse or 684 XLIII | wickedness. But this we assert is inevitable fate, that they who choose 685 IX | them they corrupt. What infatuation! that dissolute men should 686 XXII | sufferings does He seem to be inferior to them; but, on the contrary, 687 L | and knowing how to bear infirmity, because His face was turned 688 LXIII | instigated the senseless Jews to inflict upon Him; who, though they 689 XXIII | became a man among men, some, influenced by the demons before mentioned, 690 LXVIII | occasion be given to the informers for practising villany. 691 XLVII | one should be permitted to inhabit it, there was the following 692 LI | iniquities. Therefore He shall inherit many, and He shall divide 693 XL | Thee the heathen for Thine inheritance, and the uttermost parts 694 LVII | themselves to be wicked, and inhuman, and bigoted. For they kill 695 LXVI | rites of one who is being initiated, you either know or can 696 XVI | concerning our being patient of injuries, and ready to serve all, 697 XXVII | we should do any one an injury, and lest we should sin 698 LXVIII | if you continue in your injustice; and we ourselves will invite 699 LXVIII | pass over in silence, lest innocent persons be disturbed, and 700 VII | many, many a time, after inquiring into the life of each of 701 XXVI | two bridges, and bore this inscription, in the language of Rome:-- ~" 702 LV | and you name them gods by inscriptions. Since, therefore, we have 703 LV | made, using these as the insignia of your power and government, 704 XXVIII | he will thereby either insinuate that God does not exist, 705 XVIII | the descent of Ulysses to inspect these things, and all that 706 III | to all an opportunity of inspecting our life and teachings, 707 XLIV | see, bring them for your inspection, knowing that their contents 708 LX | and that Moses, by the inspiration and influence of God, took 709 LV | OF THE CROSS. ~But in no instance, not even in any of those 710 V | unreasoning passion, and to the instigation of evil demons, you punish 711 LXVII | the president verbally instructs, and exhorts to the imitation 712 XXIII | beforehand, through the instrumentality of the poets, those circumstances 713 IV | upon those who euphoniously insult the gods. ~ 714 IX | senseless, but to be even insulting to God, who, having ineffable 715 XLVI | ascended into heaven, an intelligent man will be able to comprehend 716 XII | possessed by ignorance, we intend to add a few things, for 717 XII | whether actually done or only intended, can escape the knowledge 718 LVII | For they kill us with no intention of delivering us, but cut 719 L | of many, and shall make intercession for the transgressors. For, 720 XLIV | enabled them to understand and interpret these things. And hence 721 XXXII | Christ, who taught us, and interpreted the prophecies which were 722 XXI | to Jupiter: Mercury, the interpreting word and teacher of all; 723 LXVIII | to myself many have sent intimations regarding such persons, 724 XXV | things we pity, and those who invented them we know to be devils. ~ 725 III | against the Christians be investigated, and that, if these be substantiated, 726 LIX | earth. And the earth was invisible and unfurnished, and darkness 727 LXVIII | injustice; and we ourselves will invite you to do that which is 728 XIII | to Him to offer thanks by invocations and hymns for our creation, 729 XVI | in sheep's clothing, but inwardly being ravening wolves. By 730 XL | herd them with a rod of iron; as the vessels of a potter 731 XLVI | were born before Him were irresponsible--let us anticipate and solve 732 XVIII | common to all, which, if it issued in insensibility, would 733 IV | CHAPTER IV -- CHRISTIANS UNJUSTLY CONDEMNED 734 IX | CHAPTER IX -- FOLLY OF IDOL, WORSHIP. ~ 735 LXVIII | of God. And hence you are jealous of those who do serve Him, 736 LI | reference to this by the prophet Jeremiah. His words are: "Behold, 737 XXXII | sprung from the root of Jesse--this Christ. For by the 738 XLVII | death is decreed against a Jew apprehended entering it, 739 LII | was said: "Joint shall be joined to joint, and bone to bone, 740 LIV | Hercules was strong, and had journeyed over the whole earth. And 741 XIV | par-takers with us of the same joyful hope of a reward from God 742 VII | who are accused to you be judged, in order that each one 743 XXXV | Him, and set Him on the judgment-seat, and said, Judge us. And 744 III | CHAPTER III -- CLAIM OF JUDICIAL INVESTIGATION. ~But lest 745 LXII | these things. For at that juncture, when Moses was ordered 746 XXXVIII| ashamed, for He is near that justifieth Me." And again, when He 747 LI | form Him with knowledge, to justify the righteous who richly 748 I | People of the Romans, I, Justin, the son of Priscus and 749 LXIII | both Angel and Apostle, are justly charged, both by the Spirit 750 LXV | found good citizens and keepers of the commandments, so 751 XL | wrath has been suddenly kindled. Blessed are all they that 752 XXXIX | parents, and country, and all kindred, though you can offer them 753 XIII | qualities of the different kinds of things, and for the changes 754 LXV | salute one another with a kiss. There is then brought to 755 LII | shall grow again; and every knee shall bow to the Lord, and 756 XXXVII | tear asunder the tight knots of violent contracts, cover 757 XLIII | because it is foretold as known beforehand, this too we 758 XLII | things which He absolutely knows will take place, He predicts 759 LXIV | of her under the name of Kore [Cora, i.e., the maiden 760 L | CHAPTER L -- HIS HUMILIATION PREDICTED. ~ 761 L | the slaughter, and as a lamb before his shearer is dumb, 762 XXVI | deeds--the upsetting of the lamp, and promiscuous intercourse, 763 XLVI | what has been already so largely said. And we, since the 764 XXV | Semele, and Apollo the son of Latona (who in their loves with 765 | latter 766 LXVIII | they conquer you by being lavish of their lives rather than 767 LXI | universe; he who leads to the layer the person that is to be 768 XLVIII | righteous perisheth, and no man layeth it to heart; and just men 769 XXXI | raged, Barchochebas, the leader of the revolt of the Jews, 770 XL | fruit in his season; and his leaf shall not wither, and whatsoever 771 XLVIII | His coming the lame shall leap as an hart, and the tongue 772 XXI | his toils; and the sons of Leda, and Dioscuri; and Perseus, 773 LIII | person: "Except the Lord had left us a seed, we should have 774 LXVIII | tenth, double and marine legions. Having then examined my 775 XV | turn not away; for if ye lend to them of whom ye hope 776 LXV | offers thanks at considerable length for our being counted worthy 777 XLVIII | blind shall see, and the lepers shall be cleansed; and the 778 LX | even know the forms of the letters, who are uneducated and 779 LI | CHAPTER LI -- THE MAJESTY OF CHRIST. ~ 780 XXXI | Ptolemy king of Egypt formed a library, and endeavoured to collect 781 XV | but the ungodly, and the licentious, and the unjust; His words 782 LVII | irrationally, and were brought up licentiously in wicked customs, and are 783 LII | CHAPTER LII -- CERTAIN FULFILMENT OF 784 LIII | CHAPTER LIII -- SUMMARY OF THE PROPHECIES. ~ 785 XXXII | Jacob and Judah according to lineal descent. ~ 786 XII | choose wickedness even for a little, knowing that he goes to 787 LIV | CHAPTER LIV -- ORIGIN OF HEATHEN MYTHOLOGY. ~ 788 LIX | CHAPTER LIX -- PLATO'S OBLIGATION TO 789 XV | sentiments as these: "Whosoever looketh upon a woman to lust after 790 XXXVII | this at your hands? But loose every bond of wickedness, 791 XV | gain the whole world, and lose his own soul? or what shall 792 LXVIII | that you remind us of them, losing heart whenever they occur, 793 XVII | explanations, we shall suffer no loss, since we believe (or rather, 794 LIII | by birth, whose name was Lot; with whom also his daughters 795 VIII | that they followed Him, and loved to abide with Him where 796 II | guardians of justice and lovers of learning, give good heed, 797 XXV | of Latona (who in their loves with men did such things 798 XXXV | thy King cometh unto thee; lowly, and riding upon an ass, 799 I | the Philosopher, and to Lucius the Philosopher, the natural 800 LV | CHAPTER LV -- SYMBOLS OF THE CROSS. ~ 801 LVI | CHAPTER LVI -- THE DEMONS STILL MISLEAD 802 LVII | CHAPTER LVII -- AND CAUSE PERSECUTION. ~ 803 LVIII | CHAPTER LVIII -- AND RAISE UP HERETICS. ~ 804 LX | CHAPTER LX -- PLATO'S DOCTRINE OF THE 805 LXI | CHAPTER LXI -- CHRISTIAN BAPTISM. ~I 806 LXII | CHAPTER LXII -- ITS IMITATION BY DEMONS. ~ 807 LXIII | CHAPTER LXIII -- HOW GOD APPEARED TO MOSES. ~ 808 LXIV | CHAPTER LXIV -- FURTHER MISREPRESENTATIONS 809 LXV | CHAPTER LXV -- ADMINISTRATION OF THE 810 LXVI | CHAPTER LXVI -- OF THE EUCHARIST. ~And 811 LXVII | CHAPTER LXVII -- WEEKLY WORSHIP OF THE 812 LXVIII | CHAPTER LXVIII -- CONCLUSION. ~And if these 813 XXV | Proserpine and Venus (who were maddened with love of Adonis, and 814 XVIII | whom all call daemoniacs or madmen; and what you repute as 815 XVIII | who are called among the magi, Dream-senders and Assistant-spirits ( 816 XXX | XXX -- WAS CHRIST NOT A MAGICIAN? ~But lest any one should 817 XXVI | CHAPTER XXVI -- MAGICIANS NOT TRUSTED BY CHRISTIANS. ~ 818 LXIV | of Kore [Cora, i.e., the maiden or daughter] at the spring-heads. 819 LX | mind; some, indeed, even maimed and deprived of eyesight; 820 LI | CHAPTER LI -- THE MAJESTY OF CHRIST. ~And that the 821 | makes 822 XV | is kind and merciful, and maketh His sun to rise on sinners, 823 XXVII | the girls, but also the males) are brought up to prostitution. 824 II | indeed such, it will be manifested. For we have come, not to 825 XIV | account of their different manners would not live with men 826 LXVIII | first, tenth, double and marine legions. Having then examined 827 XXIX | children; or whether we decline marriage, we live continently. And 828 XV | by human law, are twice married, are in the eye of our Master 829 XXIX | murderers. But whether we marry, it is only that we may 830 X | that God does not need the material offerings which men can 831 LXII | tending the flocks of his maternal uncle in the land of Arabia, 832 XVIII | who are skilled in such matters--let these persuade you that 833 XXVI | generated by him. And a man, Meander, also a Samaritan, of the 834 LV | without it: diggers and mechanics do not their work, except 835 XL | and in His law will he meditate day and night. And he shall 836 LVI | be arbiters of this our memorial, in order that if any one 837 III | penalty due to them for mental blindness; and it is your 838 XLIII | the opposite have their merited awards. For not like other 839 XLIII | evil, neither is the former meritorious nor the latter to be blamed. 840 XXXIV | in, as another prophet, Micah, foretold. He spoke thus: " 841 XXIV | worshipping trees and rivers, and mice and cats and crocodiles, 842 XVI | compelleth thee to go with him a mile, follow him two. And let 843 LXVIII | seventy-four cohorts, nine miles off. And the enemy being 844 XXXIX | and who have taken the military oath, prefer their allegiance 845 VIII | say that Rhadamanthus and Minos would punish the wicked 846 XLVI | Ananias, and Azarias, and Misael, and Elias, and many others 847 XLIX | ancient customs, should be miserable, hear what was briefly said 848 XLII | no excuse to readers [for misinterpreting them], we will make even 849 LVI | LVI -- THE DEMONS STILL MISLEAD MEN. ~But the evil spirits 850 XIV | CHAPTER XIV -- THE DEMONS MISREPRESENT CHRISTIAN DOCTRINE. ~For 851 LXIV | CHAPTER LXIV -- FURTHER MISREPRESENTATIONS OF THE TRUTH. ~From what 852 LXVI | imitated in the mysteries of Mithras, commanding the same thing 853 XXXVI | CHAPTER XXXVI -- DIFFERENT MODES OF PROPHECY. ~But when you 854 XXXVII | another place, "Your new moons and your sabbaths My soul 855 | Moreover 856 XLV | saints: from the womb of morning hare I begotten Thee." That 857 XXI | who, though sprung from mortals, rose to heaven on the horse 858 XXVII | refer these mysteries to the mother of the gods, and along with 859 LXI | born to enter into their mothers' wombs, is manifest to all. 860 XXXII | when it was brought, He mounted and sat upon it, and entered 861 LII | Tribe by tribe they shall mourn, and then they shall look 862 XXXVI | but by the Divine Word who moves them. For sometimes He declares 863 LXIV | said of the Spirit of God moving on the waters, they said 864 XXXIX | we who formerly used to murder one another do not only 865 XXIX | but die, and we become murderers. But whether we marry, it 866 XXVII | wives, and some are openly mutilated for the purpose of sodomy; 867 LXVI | certain incantations in the mystic rites of one who is being 868 LIV | LIV -- ORIGIN OF HEATHEN MYTHOLOGY. ~But those who hand down 869 LIV | those who hand down the myths which the poets have made, 870 XXXV | used in reference to the nails of the cross which were 871 XXXVII | cover the houseless and naked deal thy bread to the hungry." 872 XLVI | virgin as a man, and was named Jesus, and was crucified, 873 LXIII | even now teach that the nameless God spake to Moses; whence 874 | namely 875 IV | either in the matter of thus naming ourselves, or of our conduct 876 XXIII | fictitiously devised, they narrated, in the same manner as they 877 XXVI | was a Samaritan, Simon, a native of the village called Gitto, 878 I | and grandson of Bacchius, natives of Flavia Neapolis in Palestine, 879 I | Lucius the Philosopher, the natural son of Caesar, and the adopted 880 XIX | is impossible to our own nature and to men, than to be unbelieving 881 I | Bacchius, natives of Flavia Neapolis in Palestine, present this 882 LII | they came to pass, we must necessarily believe also that those 883 LVII | free from sufferings and necessities of this life, and prove 884 XVIII | things are true. For let even necromancy, and the divinations you 885 XLVI | of this subject is less needful now, will pass for the present 886 XXI | reputed sons of Jupiter, it is needless to tell to those who already 887 XVI | have witnessed in their neighbours' lives, or by the extraordinary 888 XXVII | been taught that to expose newly-born children is the part of 889 XXXIII | that time brought her good news, saying, "Behold, thou shalt 890 | next 891 | nine 892 LXVIII | nonsensical, despise them as nonsense, and do not decree death 893 LXVIII | honour them; but if they seem nonsensical, despise them as nonsense, 894 LII | children; I will command the north wind to bring them, and 895 LV | forehead what is called the nose, through which there is 896 LXIII | endured both to be set at nought and to suffer, that by dying 897 LXVI | flesh by transmutation are nourished, is the flesh and blood 898 XLIV | CHAPTER XLIV -- NOT NULLIFIED BY PROPHECY. ~And the holy 899 LIII | the Gentiles are both more numerous and more true than those 900 XXXIX | have taken the military oath, prefer their allegiance 901 LIX | CHAPTER LIX -- PLATO'S OBLIGATION TO MOSES. ~And that you 902 XII | poverty or sufferings or obscurity of their fathers, so whatever 903 LV | things which fall under our observation. For consider all the things 904 XXV | hundred-handed giant whose aid was obtained through Thetis, nor was 905 LXVIII | possess it be hindered from obtaining a copy from the document 906 LXVIII | losing heart whenever they occur, and thus set your conduct 907 LXVIII | already happened and are now occurring, it is not seemly that you 908 IV | found to have committed no offence, either in the matter of 909 LXVIII | punishments in proportion to the offences. And this, by Hercules; 910 LXVIII | would see to it that such offenders should not escape. For if 911 X | does not need the material offerings which men can give, seeing, 912 | often 913 LXI | through Christ; lest, if we omit this, we seem to be unfair 914 XV | but also our thoughts, are open before God. And many, both 915 L | his shearer is dumb, so He openeth not His mouth. In His humiliation, 916 XXVI | of the art of the devils operating in him. He was considered 917 III | therefore, to afford to all an opportunity of inspecting our life and 918 XIV | subdue all who make no strong opposing effort for their own salvation. 919 XLIII | been capable of both the opposites, nor of so many transitions. 920 XLIII | exhibit her as acting in opposition to herself; or that which 921 XXXII | forefather according to the oracle, and He was the son of Jacob 922 XVIII | and what you repute as oracles, both of Amphilochus, Dodana, 923 XXXI | revolt of the Jews, gave orders that Christians alone should 924 XLIV | learn to do well; judge the orphan, and plead for the widow: 925 LXVII | president, who succours the orphans and widows and those who, 926 | otherwise 927 LXVIII | use of mere entreaties and outcries. For it is far more just, 928 XVI | come in My name, clothed outwardly in sheep's clothing, but 929 LVII | of things; and if satiety overtakes those who enjoy even one 930 LIII | fire and brimstone, and overthrew, no one of their inhabitants 931 XXVII | if the divine light were overturned and extinguished, these 932 XXVII | to have reared herds of oxen, or goats, or sheep, or 933 XI | which must at all events be paid. ~ 934 XXVII | you esteem gods there is painted a serpent, a great symbol 935 I | natives of Flavia Neapolis in Palestine, present this address and 936 XXII | in this also He is on a par with those reputed sons 937 XIV | end that they may become par-takers with us of the same joyful 938 XXII | made whole the lame, the paralytic, and those born blind, we 939 LXVIII | upon this, then, let us pardon such as are Christians, 940 XLVI | whom every race of men were partakers; and those who lived reasonably 941 XXXV | they that crucified Him parted it among them. And that 942 LXVIII | Aurelius Antoninus, Germanicus, Parthicus, Sarmaticus, to the People 943 LXVII | distribution to each, and a participation of that over which thanks 944 IX | and, not to enter into particulars, are practised in every 945 XL | inheritance, and the uttermost parts of the earth as Thy possession. 946 XLII | be observed even in the passages already cited by me,--that 947 LVIII | sober-mindedness, and a pure and passionless life, they drive them into 948 LIII | nor are governed by their passions. ~ 949 XVI | And concerning our being patient of injuries, and ready to 950 XII | happening. It were possible to pause here and add no more, reckoning 951 XXII | so that not even by the peculiarity of His sufferings does He 952 XII | decently on account of the penalties threatened, as even you 953 III | affairs, we should incur the penalty due to them for mental blindness; 954 XXX | being a man born of men, performed what we call His mighty 955 | perhaps 956 VIII | only, as Plato said, for a period of a thousand years. And 957 XLVIII | Behold now the righteous perisheth, and no man layeth it to 958 LXVII | are read, as long as time permits; then, when the reader has 959 XLVII | and that no one should be permitted to inhabit it, there was 960 XXVI | to them. And whether they perpetrate those fabulous and shameful 961 XXI | said above, wicked devils perpetrated these things. And we have 962 LXVIII | those who do serve Him, and persecute them to the death. Concerning 963 LVII | CHAPTER LVII -- AND CAUSE PERSECUTION. ~Nor can the devils persuade 964 XXXVI | prophets spoken as it were personally, you must not suppose that 965 X | endowed us with, He both persuades us and leads us to faith. 966 XII | things, for the sake of persuading those who love the truth, 967 XLVI | without reason, and for the perversion of what we teach, maintain 968 XIII | and to present before Him petitions for our existing again in 969 X | temperance, and justice, and philanthropy, and as many virtues as 970 II | who are truly pious and philosophical to honour and love only 971 III | Unless both rulers and ruled philosophize, it is impossible to make 972 XXI | who, though he was a great physician, was struck by a thunderbolt, 973 LX | DOCTRINE OF THE CROSS. ~And the physiological discussion concerning the 974 XXIX | lest some of them be not picked up, but die, and we become 975 XIX | show you human seed and a picture of a man, and were to say 976 XXIV | sinners; other men in other places worshipping trees and rivers, 977 LX | cross, but taking it to be a placing crosswise, he said that 978 XL | he shall be like a tree planted by the rivers of waters, 979 LVII | be deprived of life and pleasure. ~ 980 XXI | love of base and shameful pleasures, he came in to Ganymede 981 V | this be? In our case, who pledge ourselves to do no wickedness, 982 LV | ship; and the earth is not ploughed without it: diggers and 983 XXXIX | shall beat their swords into ploughshares, and their spears into pruning-hooks: 984 XX | have been said by the comic poet Menander, and other similar 985 LXVIII | being at hand, the scouts pointed out to us, and our general 986 LX | wilderness, they fell in with poisonous beasts, both vipers and 987 LXVIII | read. The prefect Vitrasius Pollio will see that it be transmitted 988 XXVII | shameful use; and for this pollution a multitude of females and 989 LXVIII | out to us, and our general Pompeianus showed us that there was 990 LXVIII | Antoninus Augustus Pius, Supreme Pontiff, in the fifteenth year of 991 LXVIII | Having then examined my own position, and my host, with respect 992 XXVII | impure intercourse, may possibly be having intercourse with 993 XL | iron; as the vessels of a potter shalt Thou dash them in 994 LXVIII | whom I am ignorant), water poured from heaven, upon us most 995 XII | shrink from succeeding to the poverty or sufferings or obscurity 996 XIV | Himself. And be it yours, as powerful rulers, to inquire whether 997 XVIII | and the divinations you practise by immaculate children, 998 IX | enter into particulars, are practised in every vice, you very 999 LXVIII | given to the informers for practising villany. Accordingly, if 1000 XLI | Lord, and greatly to be praised, to be feared above all