Book, Chapter, Paragraph

 1    I, 11, 3|            surpassing all thought, speech, and nomenclature, whom
 2    I, 13, 2|       transcends all knowledge and speech, fill thine inner man, and
 3    I, 14, 3|        that is the fountain of all speech, and the beginning of all
 4   II,  2, 4|                     This manner of speech may perhaps be plausible
 5   II, 12, 5|          in the presence of Logos (speech), or again, that Logos can
 6   II, 13, 2|      himself invisible, and utters speech of himself by means of those
 7   II, 15, 3|           recourse to that sort of speech which bears only upon that
 8  III,  9, 3|        reprove after the manner of speech; but He shall dispense judgment
 9  III,  9, 3|        reprove after the manner of speech. For "He needed not that
10  III, 12, 9|      Damascus, with all freedom of speech, that this is the Son of
11   IV, 26, 4| presbyterii ordine), display sound speech and blameless conduct for
12   IV, 26, 5|     unadulterated and incorrupt in speech. For these also preserve
13    V, 30, 1|     following the ordinary mode of speech, and have vitiated the middle