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1 I, pref, 1| evil interpreters of the good word of revelation. They
2 I, 3, 6 | as they do, to adapt the good words of revelation to their
3 I, 4, 3 | derived its origin. They have good reason, as seems to me,
4 I, 6 | FEIGNED BY THESE HERETICS: GOOD WORKS NEEDLESS FOR THEM,
5 I, 6, 2 | also they maintain that good works are necessary to us,
6 I, 6, 4 | practise continence and good works, that by this means
7 I, 7, 5 | that some are by nature good, and others by nature evil.
8 I, 7, 5 | others by nature evil. The good are those who become capable
9 I, 9, 3 | God, who, according to the good pleasure of the Father,
10 I, 12, 2 | one entire fountain of all good things.~3.
11 I, 13, 2 | mustard seed in thee as in good soil." Repeating certain
12 I, 15, 6 | With good reason, therefore, and very
13 I, 16, 3 | things as if they were in good health [both of body and
14 I, 19, 2 | the white and the men of good understanding.~
15 I, 20, 2 | person who said to Him, "Good Master," He confessed that
16 I, 20, 2 | confessed that God who is truly good, saying, "Why callest thou
17 I, 20, 2 | saying, "Why callest thou Me good: there is One who is good,
18 I, 20, 2 | good: there is One who is good, the Father in the heavens;"
19 I, 20, 3 | Father; for so it seemed good in Thy sight. All things
20 I, 21, 3 | which is called light, and good Spirit, and life, because
21 I, 24, 2 | one wicked, and the other good. And since the demons assist
22 I, 24, 2 | for the salvation of the good. They declare also, that
23 I, 25, 4 | that things are evil or good, simply in virtue of human
24 I, 25, 5 | the opinion of men--some good and some evil, there being
25 I, 27, 4 | doctrines by the use of a good name, and, through means
26 I, 31, 3 | them rather, learning to good effect from us the wicked
27 II, 1, 2 | with their Pleroma, and the good God of Marcion, is established
28 II, 5, 1 | the Pleroma, or under a "good God; "and such persons,
29 II, 5, 3 | that He formed it very good, but He who allows and approves
30 II, 7, 3 | the other hand, naturally good,--to point out such differences
31 II, 7, 3 | were produced naturally good, while some were naturally
32 II, 13, 3 | properly be said to hold good in men, since they are compound
33 II, 13, 10 | each one seeking to make good his own opinions, and thus
34 II, 18, 2 | destroyed and absorbed by a good one, even as a state of
35 II, 19, 9 | and destitute of the many good things which exist in it.
36 II, 22, 2 | His sun to rise upon the good and upon the evil, and sends
37 II, 25, 4 | ignorant of things really good, seek to rise above God
38 II, 28, 3 | from Him, because He is good, and possesses boundless
39 II, 29, 2 | kindness], because He is good; and the ability to do so,
40 II, 30, 9 | them: He is just; He is good; He it is who formed man,
41 II, 31, 2 | entailing greater harm than good on those who believe them,
42 II, 32, 1 | things to be done as being good and excellent, and certain
43 II, 32, 1 | really no such thing as good and evil, but certain things
44 II, 32, 2 | approved universally as being good. For if it be necessary
45 III, 1, 1 | the glad tidings of the good things [sent] from God to
46 III, 5, 3 | who shall freely give the good things of God to those who
47 III, 10, 3 | on earth peace, to men of good will." The falsely-called
48 III, 11, 5 | was first consumed, was good. None of those who drank
49 III, 11, 9 | latter times has been, by the good pleasure of the Father,
50 III, 12, 4 | be examined by you of the good deed done to the impotent
51 III, 12, 7 | power; who went about doing good, and healing all that were
52 III, 12, 12 | each other,--the one being good, but the other evil. Those
53 III, 12, 14 | such commandment: it seemed good unto us, being assembled
54 III, 12, 14 | of mouth. For it seemed good to the Holy Ghost, and to
55 III, 13, 1 | bringing glad tidings of good things, and preaching the
56 III, 15, 2 | above ought to follow a good course of conduct; wherefore
57 III, 15, 2 | contempt [of that which is good], call themselves "the spiritual,"
58 III, 16, 3 | angel said, when bringing good tidings to Mary: "He shall
59 III, 18, 5 | more patient, and the truly good one, who, in the midst of
60 III, 18, 6 | the Son of God is truly good and patient, the Word of
61 III, 20, 2 | in man, according to the good pleasure of the Father.~
62 III, 20, 3 | dwelleth in my flesh no good thing," showing that the "
63 III, 20, 3 | thing," showing that the "good thing" of our salvation
64 III, 21, 4 | exchange them for what is good; for before the child knows
65 III, 21, 4 | for before the child knows good or evil, He shall not consent
66 III, 21, 4 | may choose that which is good." Carefully, then, has the
67 III, 21, 4 | saying,] "before He knows good and evil;" for these are
68 III, 21, 4 | may choose that which is good,"--this is proper to God;
69 III, 23, 1 | to pass according to the good pleasure of the Father,
70 III, 25, 2 | without anger and [merely] good, they have alleged that
71 III, 25, 2 | judicial one is not also good, to bestow favours upon
72 III, 25, 2 | On the other hand, the good God, if he is merely good,
73 III, 25, 2 | good God, if he is merely good, and not one who tests those
74 III, 25, 3 | two, maintaining one to be good and the other judicial,
75 III, 25, 3 | judicial one, if he be not good, is not God, because he
76 III, 25, 3 | all; and again, he who is good, if he has no judicial power,
77 III, 25, 3 | Ruler over all. For He is good, and merciful, and patient,
78 III, 25, 5 | same God was both just and good, having power over all things,
79 III, 25, 5 | Framer of the universe is good. "And to the good," he says, "
80 III, 25, 5 | universe is good. "And to the good," he says, "no envy ever
81 IV, 1, 2 | however, does not bespeak the good teacher, but a misleading
82 IV, 6, 2 | Son, unless through the good pleasure of the Father.
83 IV, 6, 2 | But the Son performs the good pleasure of the Father;
84 IV, 8, 3 | that bringeth not forth good fruit shall be hewn down,
85 IV, 9, 1 | same. For the Lord is the good man of the house, who rules
86 IV, 9, 3 | it out according to the good pleasure of the Father was
87 IV, 11, 2 | substance, and the fount of all good; but man receives advancement
88 IV, 11, 2 | Well done," He says, "good and faithful servant: because
89 IV, 12, 5 | their former covetousness by good works, and follow after
90 IV, 13, 3 | rise upon the evil and the good, and sendeth rain upon the
91 IV, 14, 1 | order that, since He is good and merciful, He may benefit
92 IV, 14, 2 | people who entered into the good land He bestowed a noble
93 IV, 14, 3 | He is always full of all good, and had in Himself all
94 IV, 15, 1 | them statutes that were not good, and judgments in which
95 IV, 17, 2 | did not cut them off from good counsel. For after He had
96 IV, 17, 3 | life, and would fain see good days? Keep thy tongue from
97 IV, 17, 3 | guile. Shun evil, and do good: seek peace, and pursue
98 IV, 18, 3 | thine eyes nor thy heart are good; but [they are turned] to
99 IV, 18, 6 | need of nothing, takes our good works to Himself for this
100 IV, 18, 6 | a recompense of His own good things, as our Lord says: "
101 IV, 20, 4 | took place according to the good pleasure of the Father,
102 IV, 20, 8 | thing that man, through the good pleasure of the Holy Spirit,
103 IV, 20, 9 | relates, He thus making good in the end the ancient promise.~
104 IV, 20, 12 | this stamp it will be God's good pleasure to take out a Church
105 IV, 26, 2 | truth, according to the good pleasure of the Father.
106 IV, 26, 4 | entrusted, relying on a good conscience, cleared himself
107 IV, 26, 4 | Paul, inasmuch as he had a good conscience, said to the
108 IV, 26, 5 | faithful steward (actor), good and wise, whom the Lord
109 IV, 30, 1 | does not wish to obtain good value from the seller? Or
110 IV, 30, 3 | things shall turn out for good, in a way consistent with
111 IV, 30, 3 | knew that we would make a good use of our substance which
112 IV, 32, 1 | some difficulty in making good their escape. But if any
113 IV, 33, 2 | distance. Or how can he be good who draws away men that
114 IV, 33, 2 | does he, indeed, seem to be good as respects men, but most
115 IV, 34, 1 | has bestowed on men those good things which were announced
116 IV, 36, 2 | depart from evil, and do good; seek peace, and pursue
117 IV, 36, 3 | disciples, to make us become good workmen: "Take heed to yourselves,
118 IV, 36, 4 | that bringeth not forth good fruit shall be cut down,
119 IV, 36, 5 | many as they found, bad and good, and the wedding was furnished
120 IV, 36, 6 | unto thee." For he who is good, and righteous, and pure,
121 IV, 36, 6 | are not for a terror to a good work, but to an evil. Wilt
122 IV, 36, 6 | power? Do that which is good, and thou shalt have praise
123 IV, 36, 6 | minister of God to thee for good. But if thou do that which
124 IV, 36, 6 | rise upon the evil and the good, and sendeth rain upon the
125 IV, 37 | THAT SOME ARE BY NATURE GOOD, AND OTHERS BAD.~1.
126 IV, 37, 1 | coercion with God, but a good will [towards us] is present
127 IV, 37, 1 | And therefore does He give good counsel to all. And in man,
128 IV, 37, 1 | might justly possess what is good, given indeed by God, but
129 IV, 37, 1 | found in possession of the good, and shall receive condign
130 IV, 37, 1 | bestow on them what was good; but they themselves did
131 IV, 37, 1 | Rejecting therefore the good, and as it were spuing it
132 IV, 37, 1 | to every one that doeth good." God therefore has given
133 IV, 37, 1 | has given that which is good, as the apostle tells us
134 IV, 37, 1 | have done that which is good when they had it in their
135 IV, 37, 1 | because they did not work good when they had it in their
136 IV, 37, 2 | by nature bad, and others good, these latter would not
137 IV, 37, 2 | deserving of praise for being good, for such were they created;
138 IV, 37, 2 | hold fast and to do what is good; and, on the other hand,
139 IV, 37, 2 | are under the control of good laws (and much more from
140 IV, 37, 2 | testimony of their choice of good in general, and of persevering
141 IV, 37, 2 | rejection of what is fair and good. And therefore the prophets
142 IV, 37, 2 | to exhort men to what was good, to act justly and to work
143 IV, 37, 2 | thus stand in need of that good counsel which the good God
144 IV, 37, 2 | that good counsel which the good God has given us to know
145 IV, 37, 3 | that they may see your good deeds, and glorify your
146 IV, 37, 4 | and to forfeit what is good; but [such conduct] brings
147 IV, 37, 4 | to him to keep fast the good, which thing is done by
148 IV, 37, 6 | and compulsion to what is good, in which things there is
149 IV, 37, 6 | supposition, neither would what is good be grateful to them, nor
150 IV, 37, 6 | precious, nor would the good be very much to be sought
151 IV, 37, 6 | to pass, that their being good would be of no consequence,
152 IV, 37, 6 | will, and are possessors of good spontaneously, not by choice;
153 IV, 37, 6 | understand this fact, that good is a comely thing, nor would
154 IV, 37, 6 | those who are ignorant of good enjoy it? Or what credit
155 IV, 37, 7 | otherwise, no doubt, this our good would be [virtually] irrational,
156 IV, 38, 3 | God who bestows what is good ungrudgingly. For from the
157 IV, 38, 4 | He graciously conferred good [upon us], and made men
158 IV, 38, 4 | received the knowledge of good and evil.~
159 IV, 39 | FACULTY OF DISTINGUISHING GOOD AND EVIL; SO THAT, WITHOUT
160 IV, 39, 1 | received the knowledge of good and evil. It is good to
161 IV, 39, 1 | of good and evil. It is good to obey God, and to believe
162 IV, 39, 1 | magnanimitatem) man knew both the good of obedience and the evil
163 IV, 39, 1 | namely, obedience to God, is good, he may diligently keep
164 IV, 39, 1 | instruction in that which is good? For there is thus a surer
165 IV, 39, 1 | the knowledge of what is good, become more tenacious of
166 IV, 39, 4 | fleeing. Now, since all good things are with God, they
167 IV, 39, 4 | defraud themselves of all good things; and having been [
168 IV, 39, 4 | thus] defrauded of all good things with respect to God,
169 IV, 39, 4 | which contains in itself all good things, are themselves the
170 IV, 39, 4 | darkness, destitute of all good things, having become to
171 IV, 40, 1 | Father who has prepared good things with Himself for
172 IV, 40, 3 | The Lord, indeed, sowed good seed in His own field; and
173 IV, 41, 3 | said to them, giving them good counsel, "Wash ye, make
174 V, 1, 1 | created by the only best and good Being, by Him also who has
175 V, 1, 3 | will of man, but by the good pleasure of the Father,
176 V, 4, 1 | Creator, and who term him the good God, do deceive themselves;
177 V, 4, 1 | powerful, stronger, or truly good? Whether is it the Creator
178 V, 4, 1 | he is proved to be not a good, but an envious and malignant
179 V, 5, 1 | as long as it was God's good pleasure that they should
180 V, 8, 4 | they may be adorned with good works: for this is the meaning
181 V, 10, 1 | hast been grafted into the good olive-tree, and been made
182 V, 10, 1 | and is changed into the good olive-tree, it becomes a
183 V, 10, 1 | the wild olive. For as the good olive, if neglected for
184 V, 12, 2 | when he reverts to what is good, and receives the quickening
185 V, 13, 1 | forth; those that have done good to the resurrection of life,
186 V, 15, 1 | things, and as Himself the good Father, benevolently conferring
187 V, 17, 1 | such an one is neither good, nor true, nor just. For
188 V, 17, 1 | just. For how can he be good, who does not give from
189 V, 20, 2 | themselves the knowledge of good and evil; and they set their
190 V, 22 | HIM WE MUST LOOK FOR ALL GOOD THINGS, NOT FROM SATAN.~
191 V, 22, 2 | thing either pleasant or good can that man who has fallen
192 V, 23, 1 | the tree of knowledge of good and evil, from this ye shall
193 V, 23, 1 | shall be as gods, knowing good and evil." In the first
194 V, 27, 1 | upon the evil and on the good, and sending rain upon the
195 V, 27, 2 | in fact destitute of all good, do experience every kind
196 V, 27, 2 | destitute of all that is good. Now, good things are eternal
197 V, 27, 2 | of all that is good. Now, good things are eternal and without
198 V, 28, 1 | enjoyment from it, and from the good things contained in it;
199 V, 28, 1 | deprived themselves of all good.~2.
200 V, 34, 3 | and shall come to what is good, and into a land of wheat,
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