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1 I, 2, 5| same time completed the number of the AEons. Christ then
2 I, 5, 2| Ogdoads, preserving the number of the first-begotten and
3 I, 13, 1| means drawing away a great number of men, and not a few women,
4 I, 14, 5| that contain the entire number of the elements above. For
5 I, 14, 5| Aletheia nine. But since the number allotted to each was unequal,
6 I, 14, 5| rendered alike in point of number, all becoming Ogdoads; which
7 I, 14, 5| together, constitute the number four-and-twenty. The three
8 I, 14, 5| Tetrad, give rise to the same number with them; and these elements
9 I, 14, 5| of analogy they form the number thirty.~6.
10 I, 14, 6| contained in Himself the entire number of the elements, which the
11 I, 14, 6| to be baptized; for the number of the dove is eight hundred
12 I, 14, 6| being Nous, knowing that the number six had the power both of
13 I, 14, 6| Episemon in regard to that number. Whence also he declares
14 I, 14, 6| letters contain the Episemon number; for this Episemon, when
15 I, 14, 9| the names a power equal in number; so that nothing, my friend,
16 I, 15, 1| added together, exhibit the number six. And further, these
17 I, 15, 1| Aletheia. Now the entire number of this Tetrad amounts to
18 I, 15, 1| seven--they complete the number twenty-four. In like manner,
19 I, 15, 1| Ecclesia, reveal the same number of elements. Moreover, that
20 I, 15, 1| inasmuch as that bird has this number [in its name].~2.
21 I, 15, 2| times, gave rise to the number eighty; and, again, multiplying
22 I, 15, 2| ten times, produced the number eight hundred. Thus, then,
23 I, 15, 2| hundred. Thus, then, the whole number of the letters proceeding
24 I, 15, 2| Hecatads, which present the number eight hundred and eighty-eight,
25 I, 15, 2| according to the progression of number, the number ten appears.
26 I, 15, 2| progression of number, the number ten appears. For one, and
27 I, 15, 3| and completed the twelfth number, in whom there existed the
28 I, 15, 5| founded the heavens to the number eight hundred and eighty-eight,
29 I, 16, 1| together, they give rise to the number of the ten AEons. And, again,
30 I, 16, 1| same way up to ten, the number thirty appears, m which
31 I, 16, 1| connection with the twelfth number, the sheep frisked off,
32 I, 16, 1| together, give birth to the number ninety-nine, for nine times
33 I, 16, 1| word "Amen" contains this number.~2.
34 I, 16, 2| Episemon, reckoning the number of the letters, and adding
35 I, 16, 2| succession, he will find their number altogether to amount to
36 I, 16, 2| then adding seven to that number, the sum of twenty-two is
37 I, 16, 2| AEons. Since, therefore, the number thirty is composed of three
38 I, 16, 2| letters, and represents the number thirty), and also forms
39 I, 16, 2| omitting Episemon, the number of the letters up to Lambda,
40 I, 16, 2| itself, so as to complete the number of twelve letters, and when
41 I, 16, 2| it found such a one, the number was completed, is manifest
42 I, 17, 1| moon. These, being ten in number, they declare to be types
43 I, 17, 1| these days she expresses the number of the thirty AEons. The
44 I, 18, 1| possesses two ears, the like number of eyes, also two nostrils,
45 I, 18, 2| with a reference to the number of the Tetrad. So also,
46 I, 18, 2| possibly be dragged into the number four, they declare that
47 I, 18, 3| of being referred to the number eight, they declare to fulfil
48 I, 18, 4| the mountain,--the same number which was placed by Joshua
49 I, 18, 4| as a burnt-offering; the number, too, of the apostles; and,
50 I, 18, 4| which embraces in it the number twelve,--set forth their
51 I, 20, 1| they adduce an unspeakable number of apocryphal and spurious
52 I, 24, 3| the year contains the same number of days in conformity with
53 I, 24, 3| days in conformity with the number of the heavens.~4.
54 II, 7, 7| formation, but according to number and the order of production,
55 II, 12, 7| not reckon these in the number of the Pleroma, nor the
56 II, 12, 7| too, is reckoned in the number above mentioned. These latter
57 II, 12, 8| for in dealing with such a number, either excess or defect [
58 II, 12, 8| extent] will render the number untenable, and how much
59 II, 13, 9| they do not join Zoe to the number,--is not this to surpass
60 II, 14, 8| plausibly drawing a certain number away [from the truth]. They
61 II, 15, 1| are defined by a different number? Moreover, how did it come
62 II, 15, 2| and not into some other number different from these? Moreover,
63 II, 15, 2| six, or into some other number among those which have no
64 II, 16, 1| made; what, too, was the number of the productions; and
65 II, 16, 2| of these was found in the number of the days of the year,
66 II, 16, 4| of the year contain that number of hours. If, again, some
67 II, 20, 2| who was expelled from the number of the twelve, and never
68 II, 20, 4| with regard to the very number. For that Judas the traitor
69 II, 20, 5| never returns into the number of the disciples; otherwise
70 II, 20, 5| neither in this way can the number twelve be regarded as a [
71 II, 20, 5| a [fitting] type of the number three. For in the one case
72 II, 21, 1| emblem of it] through the number of the apostles being [already]
73 II, 21, 1| choice of no such other number of disciples; but] after
74 II, 21, 1| with this object, that the number of the twelve AEons might
75 II, 21, 1| thirty, but eighty-two in number. For He who made choice
76 II, 22, 1| I have shown that the number thirty fails them in every
77 II, 22, 1| to correspond with that number]. There are not, therefore,
78 II, 22, 6| certainly not extend the number of His years far beyond
79 II, 23, 2| will be included in the number of Aeons who suffered together.
80 II, 24, 1| Ogdoads," as containing the number eight hundred and eighty-eight.
81 II, 24, 1| and letters, indicating number in the Pleroma, Soter, as
82 II, 24, 2| letters do not correspond in number with the Greek, although
83 II, 24, 2| of the Hebrews are ten in number (but they are written by
84 II, 24, 2| numerical value, to contain the number of those Aeons who were
85 II, 24, 2| either as respects the number of letters or the reckoning
86 II, 24, 3| whatever things agree with the number adopted in their system,
87 II, 24, 3| cubit and a half; but such a number of cubits in no respect
88 II, 24, 3| yet in them not a single number is of such an amount as
89 II, 24, 3| eight branches and a like number of lamps, after the type
90 II, 24, 3| skin, which were eleven in number. Nor, again, have they measured
91 II, 24, 3| than they do the entire number of the pillars or of their
92 II, 24, 3| in other points, when any number coincides with their assertions,
93 II, 24, 3| the truth is, that] every number occurs with the utmost variety
94 II, 24, 3| Duodecad, but any sort of number from the Scriptures, and
95 II, 24, 4| point is true, that that number which is called five, which
96 II, 24, 4| may be divided into this number [of parts],--the head, the
97 II, 24, 4| both with respect to this number and any other he chose to
98 II, 24, 6| in like manner the same number, they will be compelled
99 II, 25, 1| connect those things with the number thirty, but to harmonize
100 II, 26, 2| about inquiring into the number of hairs on each one's head,
101 II, 26, 2| since all have not an equal number, but many thousands upon
102 II, 26, 2| they have discovered the number of the hairs, should endeavour
103 II, 26, 2| occasion to reckon up the number of sparrows caught daily,
104 II, 26, 2| should then join on the number of sparrows to his [particular]
105 II, 26, 3| should ask us whether every number of all the things which
106 II, 26, 3| its nature, and rank, and number, and special quantity, and
107 II, 26, 3| think out the causes of the number which he imagines himself
108 II, 27, 1| but in accordance with the number of persons who explain the
109 II, 28, 9| as, for instance, the number of hairs on his own head,
110 II, 30, 6| things invisible, recount the number of the Angels, and the ranks
111 II, 32, 4| not possible to name the number of the gifts which the Church, [
112 II, 33, 5| And therefore, when the number [fixed upon] is completed, [
113 II, 33, 5| upon] is completed, [that number] which He had predetermined
114 II, 33, 5| in marriage; so that the number of mankind, corresponding
115 II, 35, 1| infinitum, and give rise to a number of heavens which will be
116 III, 11 | THE GOSPELS ARE FOUR IN NUMBER, NEITHER MORE NOR LESS.
117 III, 11, 8| either more or fewer in number than they are. For, since
118 III, 11, 9| as being either more in number than as aforesaid, or, on
119 III, 11, 9| diminution of the aforesaid number, I have proved by so many
120 III, 12, 1| desirous of filling up the number of the twelve apostles,
121 III, 12, 9| of the nations after the number of the angels of God;" but
122 III, 14, 1| places, and cities, and number of days, until they went
123 III, 14, 3| the baptism of John, the number of the Lord's years when
124 III, 16, 8| conjuring up, as it does, a number of gods, and simulating
125 IV, 7, 4| has a vast and unspeakable number of servants. For His offspring
126 IV, 9, 2| common, but merely differ in number and size; such as water
127 IV, 27, 4| the disobedience of a vast number of them, do allege that
128 IV, 29, 2| time also, God, knowing the number of those who will not believe,
129 IV, 30, 1| brought forth from among the number of the Gentiles. For in
130 IV, 36, 2| others again in greater number than the former, to seek
131 V, 5, 2| man could live for such a number of years, yet those who
132 V, 28, 2| name of the beast or the number of his name; and the number
133 V, 28, 2| number of his name; and the number is six hundred and sixty-six,"
134 V, 29, 2| shall his name possess the number six hundred and sixty-six,
135 V, 29, 2| of the apostasy, and the number of the cubits of the image
136 V, 29, 2| furnace, do indicate the number of the name of that man
137 V, 30 | ALTHOUGH CERTAIN AS TO THE NUMBER OF THE NAME OF ANTICHRIST,
138 V, 30 | NAME ITSELF, BECAUSE THIS NUMBER IS CAPABLE OF BEING FITTED
139 V, 30, 1| state of the case, and this number being found in all the most
140 V, 30, 1| us to conclude that the number of the name of the beast, [
141 V, 30, 1| sixty and six; that is, the number of tens shall be equal to
142 V, 30, 1| of the hundreds, and the number of hundreds equal to that
143 V, 30, 1| that of the units (for that number which [expresses] the digit
144 V, 30, 1| have vitiated the middle number in the name, deducting the
145 V, 30, 1| letter which expresses the number sixty was easily expanded
146 V, 30, 1| responsibility, making use of this number expressing one decad; while
147 V, 30, 1| the erroneous and spurious number. Now, as regards those who
148 V, 30, 1| containing the spurious number are to be accepted, and
149 V, 30, 1| if these men assume one [number], when this [Antichrist]
150 V, 30, 2| and go back to the true number of the name, that they be
151 V, 30, 2| prophets. But, knowing the sure number declared by Scripture, that
152 V, 30, 2| containing the aforesaid number, is truly the abomination
153 V, 30, 3| be found possessing the number mentioned; and the same
154 V, 30, 3| names found possessing this number, it will be asked which
155 V, 30, 3| of names containing the number of that name that I say
156 V, 30, 3| EUANTHAS contains the required number, but I make no allegation
157 V, 30, 3| Lateinos (LATEINOS) has the number six hundred and sixty-six;
158 V, 30, 3| in itself the predicted number, and is composed of six
159 V, 30, 4| But he indicates the number of the name now, that when
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