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1 I, 2, 3 | substance had its beginning from ignorance and grief, and fear and
2 I, 4, 1 | feelings were associated with ignorance. And this ignorance of hers
3 I, 4, 1 | with ignorance. And this ignorance of hers was not like that
4 I, 5, 4 | even as they teach that ignorance also lay concealed in these
5 I, 5, 6 | She took advantage of this ignorance to deposit it (her production)
6 I, 7 | TO THE PROPHECIES. STUPID IGNORANCE OF THE DEMIURGE.~1.
7 I, 15, 2 | mankind were involved in great ignorance and error. But when this
8 I, 15, 2 | they ceased from their ignorance, and passed from death unto
9 I, 15, 2 | resolved to put an end to ignorance, and to destroy death. But
10 I, 15, 2 | But this abolishing of ignorance was just the knowledge of
11 I, 19, 1 | pervert his words to mean ignorance of the invisible Bythus.
12 I, 19, 1 | maintain to be said concerning ignorance of Bythus. Also that which
13 I, 21, 4 | and passion flowed from ignorance, the whole substance of
14 I, 24, 4 | was crucified, through ignorance and error, while Jesus himself
15 I, 29, 4 | in which were to be found ignorance and audacity. This work
16 I, 29, 4 | that he dwells. And in his ignorance he formed those powers which
17 I, 31, 3 | should rather be called, ignorance. They have now been fully
18 II, 2, 4 | Father, nor of any defect or ignorance, in order that he who should
19 II, 3 | NOT THE FRUIT OF DEFECT OR IGNORANCE.~1.
20 II, 3, 2 | defect, and the production of ignorance, is to be guilty of great
21 II, 3, 2 | defect and the fruits of ignorance, since the things which
22 II, 4, 2 | reference to knowledge and ignorance, and not with respect to
23 II, 4, 2 | formation of creation either in ignorance, or passion, or in defect.
24 II, 5, 1 | discovered to be the author of ignorance. For, according to their
25 II, 5, 1 | did in reality produce ignorance in her. How then could the
26 II, 5, 1 | and yet be the author of ignorance to His Mother? For He placed
27 II, 5, 2 | as implying knowledge and ignorance respectively, as certain
28 II, 5, 2 | Things) was in a state of ignorance. For they maintain that,
29 II, 5, 2 | things; that is, He was in ignorance. How then could He communicate
30 II, 5, 2 | of knowledge, that is, in ignorance. For it is necessary either
31 II, 5, 2 | is without in respect to ignorance, then their Saviour, and
32 II, 5, 2 | must have been formed in ignorance, inasmuch as they went forth
33 II, 7, 2 | yourselves, you ascribe ignorance even to the Only-begotten
34 II, 7, 2 | similitude was in so great ignorance, it necessarily follows
35 II, 7, 2 | thus ignorant was formed, ignorance of the kind in question
36 II, 7, 2 | is similar, then the same ignorance will be found to exist in
37 II, 13, 7 | equally partake of the Father, ignorance having no place among them.
38 II, 13, 7 | things], there will be no ignorance among them. On this ground,
39 II, 13, 7 | substance from passion and ignorance. If, on the other hand,
40 II, 14, 2 | ancient dogmas redolent of ignorance and irreligion. For instance,
41 II, 14, 7 | of language, they style ignorance of the truth knowledge:
42 II, 17 | HIMSELF WOULD BE STAINED WITH IGNORANCE.~1.
43 II, 17, 5 | passion which has regard to ignorance, will either attach alike
44 II, 17, 6 | He exists in passion and ignorance, so must also those AEons
45 II, 17, 6 | it is impious to ascribe ignorance and passion to the Father
46 II, 17, 8 | passion, and conceived such ignorance. But it is possible that
47 II, 17, 8 | exhibit the profoundest ignorance. For when they themselves
48 II, 17, 8 | swimming in the depths of ignorance.~9.
49 II, 17, 9 | Monogenes blind, that is, in ignorance, thus falsely ascribing
50 II, 17, 9 | thus falsely ascribing ignorance and blindness to the Word
51 II, 17, 10 | Father to be the causes of ignorance, assimilating Him to Bythus,
52 II, 17, 10 | unnameable Father. But if ignorance is an evil, and ye declare
53 II, 17, 10 | Father is the cause of this ignorance, ye do thus set Him forth
54 II, 17, 10 | He could not remove the ignorance of those who came after
55 II, 17, 10 | He could take away that ignorance which had increased with
56 II, 17, 10 | formerly have prevented that ignorance, which as yet was not, from
57 II, 17, 11 | remained unknown--the cause of ignorance is, according to you, the
58 II, 17, 11 | He not guard against the ignorance of these beings before it
59 II, 17, 11 | done], then the works of ignorance must endure for ever, and
60 II, 18 | SOPHIA WAS NEVER REALLY IN IGNORANCE OR PASSION; HER ENTHYMESIS
61 II, 18, 1 | to have been involved in ignorance, and degeneracy, and passion?
62 II, 18, 1 | want of foresight, and an ignorance of the course of utility,
63 II, 18, 6 | not entail the stain of ignorance or passion, and that upon
64 II, 18, 7 | this same search entailed ignorance, and passion, and terror,
65 II, 18, 7 | with them into the gulf of ignorance which lies below them.~
66 II, 19, 3 | while it only gave rise to ignorance in the God who made them,
67 II, 19, 4 | to have been derived from ignorance and defect; [and this will
68 II, 19, 9 | AEons had been in a state of ignorance and degeneracy, neither
69 II, 20, 3 | corruption, and destroyed ignorance, while He manifested life
70 II, 20, 3 | had suffered, established ignorance, and brought forth a substance
71 II, 23, 1 | Moreover, their ignorance comes out in a clear light
72 II, 23, 1 | the twelfth AEon. [This ignorance of theirs appears] first,
73 II, 28, 4 | defect, and the offspring of ignorance, and describe Him as being
74 II, 28, 4 | defect and the offspring of ignorance. Now this blindness and
75 II, 28, 7 | substance from apostasy and ignorance, so as to frame an impious
76 II, 31, 1 | His origin to defect and ignorance; but the fierce, and terrible,
77 III, 5, 2 | diseases, and increasing ignorance; and much more true than
78 III, 5, 2 | sickness, and many sins? But ignorance, the mother of all these,
79 III, 12, 3 | brethren, I wot that through ignorance ye did this wickedness. ...
80 III, 12, 9 | winking at the times of ignorance, does now command all men
81 III, 12, 12 | expelled beyond the Pleroma. Ignorance of the Scriptures and of
82 III, 13, 2 | could Peter have been in ignorance, to whom the Lord gave testimony,
83 III, 16, 4 | despoiling men, by removing their ignorance, conferring upon them His
84 III, 23, 8 | this idea, or rather, this ignorance and blindness--Tatian. As
85 III, 25, 5 | creation of the world, but not ignorance, nor an erring Aeon, nor
86 III, 25, 6 | their father, by begetting ignorance, wrought in them the sufferings
87 IV, pref, 1| be drowned in the sea of ignorance; but that thou, turning
88 IV, 13, 4 | means of His own advent, the ignorance of a people in a servile
89 IV, 18, 4 | originated from apostasy, ignorance, and passion, do, while
90 IV, 18, 4 | offering unto Him the fruits of ignorance, passion, and apostasy,
91 IV, 35, 1 | state of degeneracy and ignorance? Was it that He feared that
92 IV, 35, 2 | Demiurge was the spirit of ignorance, degeneracy, and error,
93 IV, 35, 2 | and defect, knowledge and ignorance, error and truth, light
94 IV, 35, 2 | once of knowledge and of ignorance; nor would He have ever
95 IV, 35, 3 | pale of knowledge, that is, ignorance. How, then, could that seed,
96 IV, 35, 3 | which was conceived in ignorance, possess the power of declaring
97 V, 12, 4 | selfsame man who was in ignorance in times past, that is,
98 V, 12, 4 | times past, that is, in ignorance of God, is renewed by that
99 V, 12, 5 | Pontius Pilate, his former ignorance being driven out by his
100 V, 18 | WISDOM, NOT OUT OF DEFECT OR IGNORANCE. THE SON OF GOD, WHO RECEIVED
101 V, 18, 1 | which were created out of ignorance and defect, but by those
102 V, 18, 1 | commission] what was the fruit of ignorance and defect. Now we have
103 V, 18, 1 | then, could the fruit of ignorance and defect sustain Him who
104 V, 18, 1 | whether we suppose their ignorance or their cognizance of the
105 V, 18, 2 | by apostasy, defect, and ignorance; nor by any power of Prunicus,
106 V, 19, 2 | Father, from defect and ignorance; others still, despise the
107 V, 20, 2 | deservedly fall into the ditch of ignorance lying in their path, ever
108 V, 22, 1 | and commandments. For one ignorance cannot be done away with
109 V, 22, 1 | with by means of another ignorance, any more than one defect
110 V, 22, 1 | therefore, the law is due to ignorance and defect, how could the
111 V, 22, 1 | therein bring to nought the ignorance of the devil, and conquer
112 V, 29, 1 | concealed in the depths of ignorance, the word justly reckons "
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