Book, Chapter, Paragraph
1 I, pref, 2| dress, so as, by its outward form, to make it appear to the
2 I, 1, 3 | eleven, when added together, form thirty. And by the hours,
3 I, 2, 4 | time shapeless and without form, because it had received
4 I, 2, 6 | constituted equal to each other in form and sentiment, so that all
5 I, 4, 1 | Pleroma, and was without form or figure, like an untimely
6 I, 4, 1 | Having then obtained a form, along with intelligence,
7 I, 4, 5 | He then imparted to her form as respected intelligence,
8 I, 5, 1 | the task of giving these form. But she could not succeed
9 I, 5, 1 | applied herself to give form to the animal substance
10 I, 7, 2 | descended upon him in the form of a dove it the time of
11 I, 8, 1 | as to make them into the form of a dog or of a fox, and
12 I, 8, 1 | together by the first artist to form the image of the king, but
13 I, 8, 1 | conception what a king's form was like, and persuade them
14 I, 8, 4 | the Pleroma, and received form from Christ, and was sought
15 I, 8, 5 | himself afterwards imparted form. Since, therefore, he treats
16 I, 8, 5 | the Word was the author of form and beginning to all the
17 I, 8, 5 | beyond the Pleroma received form from Him, he says that He
18 I, 8, 5 | inasmuch as, when He imparted form to all those things which
19 I, 10, 3 | the prophets not under one form, but differently to different
20 I, 12, 3 | express this in another form, as follows: When the Propator
21 I, 14, 1 | indescribable places in the form of a woman (for the world
22 I, 14, 1 | borne it coming in its male form), and expounded to him alone
23 I, 14, 1 | to Him, and to endow with form that which is invisible,
24 I, 14, 1 | had been manifested in the form of that which was invisible.
25 I, 14, 1 | adds) are those which give form to that AEon who is without
26 I, 14, 4 | parts, and is of another form and shape, and is known
27 I, 14, 5 | the voice imparted to them form. Thus, then, Logos and Zoe
28 I, 14, 5 | with three powers, and thus form the six from which have
29 I, 14, 5 | the force of analogy they form the number thirty.~6.
30 I, 15, 2 | four, when added together, form ten; and this, as they will
31 I, 15, 3 | descended on Him, in the form of a dove, that Being who
32 I, 15, 3 | formed after the likeness and form of that [heavenly] Anthropos,
33 I, 15, 5 | be destitute of body and form, opened His mouth and sent
34 I, 24, 4 | Jesus himself received the form of Simon, and, standing
35 I, 24, 4 | but him who came in the form of a man, and was thought
36 I, 25, 4 | what is requisite in every form of life into which they
37 I, 26, 1 | descended upon him in the form of a dove from the Supreme
38 I, 27, 2 | Caesar, was manifested in the form of a man to those who were
39 I, 30, 2 | caught up with his mother to form an incorruptible AEon. This
40 I, 30, 3 | as still possessing the form of a watery body. But when
41 I, 30, 5 | himself, twisted into the form of a serpent; and hence
42 I, 30, 7 | at this, was pleased to form the design of again emptying
43 I, 30, 14 | together, and is carried off to form an incorruptible AEon.~15.
44 I, 30, 15 | internal configuration in the form of a serpent reveals our
45 II, 2, 4 | immediately and without assistance form anything, but require many
46 II, 3, 2 | one Being should mentally form the conception, and another
47 II, 5, 1 | statements, when He had given a form so far as substance was
48 II, 5, 2 | the Pleroma, He imparted form to their Mother [Achamoth].
49 II, 5, 2 | Saviour went forth to impart form to their Mother, then He
50 II, 5, 2 | knowledge, in order to impart form to their Mother.~3.
51 II, 7, 5 | Creator of the world did not form these things directly from
52 II, 10, 1 | Scripture] which, whatever the form in which they have been
53 II, 12, 2 | also Nous and Aletheia will form one and the same being,
54 II, 12, 3 | such utter frenzy, as to form two most clearly opposite
55 II, 12, 7 | to impart assistance and form to their Mother? Whether
56 II, 13, 6 | rest of the AEons in the form of a square, each one of
57 II, 13, 6 | Bythus with. in a definite form and space, while He both
58 II, 13, 8 | human feelings, and rashly form conjectures respecting God,
59 II, 14, 6 | things], and another to their form. They affirm that from these
60 II, 14, 6 | its metal and its special form. Now, the heretics have
61 II, 16, 1 | exists, but made it after the form of those things which are
62 II, 16, 1 | power of the Demiurge to form of himself such a world
63 II, 17, 2 | existence and his own special form, just as has a man from
64 II, 19, 1 | Saviour,--shapeless, without form, and imperfect; and that
65 II, 19, 1 | attain to perfection and form in that soul which he had, [
66 II, 19, 1 | and with out figure or form; if indeed that which was
67 II, 19, 4 | thus deposited, reduced to form and increased, and so was
68 II, 19, 4 | light], it was without form or figure, but derived from
69 II, 19, 4 | derived from this [matter], form, and appearance, and increase,
70 II, 19, 4 | that it possessed neither form, nor appearance, nor its
71 II, 19, 4 | same matter, and received a form, and was made fit for the
72 II, 19, 5 | by one, then she did not form her conception according
73 II, 19, 6 | that in it he might obtain form, and thus becoming perfect,
74 II, 19, 6 | reason? If, then, he obtains form in mere earthly and animal
75 II, 19, 6 | into a vessel takes the form of that vessel, and if on
76 II, 19, 6 | it, it will acquire the form of the vessel in which it
77 II, 19, 6 | figure of a man. and not the form of the angels. How is it
78 II, 19, 6 | seeing it has obtained a form after the likeness of men?
79 II, 20, 5 | Enthymesis as acquiring form, but the passion, when separated
80 II, 23, 1 | ought, as to the general form and features, to maintain
81 II, 24, 3 | one desire it, he might form not only an Ogdoad, and
82 II, 24, 4 | had five porches. The very form of the cross, too, has five
83 II, 25, 3 | cannot have experience or form a conception of all things
84 II, 28, 4 | Life, and Christ; and ye form the idea of these from no
85 II, 28, 7 | with our own opinions, to form endless conjectures concerning
86 II, 30, 3 | for she would by no means form the images of such important
87 II, 34, 1 | that they preserve the same form [in their separate state]
88 II, 34, 1 | body, that they possess the form of a man, so that they may
89 III, 11, 3 | He did not assume a human form at all, but that, as a dove,
90 III, 11, 8 | of God, so was also the form of the living creatures;
91 III, 11, 8 | creatures; and such as was the form of the living creatures,
92 III, 11, 9 | so, all who destroy the form of the Gospel are vain,
93 III, 18, 3 | through Horos, and imparted a form to their mother; or is it
94 III, 21, 5 | Joseph's son, also alter the form of the promise which was
95 IV, pref, 4| wherefore God assigned him the form and name [of a serpent].
96 IV, 7, 4 | creation into being, and form man, for whom also the creation
97 IV, 9, 3 | but the precepts which form the man are numerous, and
98 IV, 14, 1 | beginning, therefore, did God form Adam, not as if He stood
99 IV, 16, 3 | then, did the Lord not form the covenant for the fathers?
100 IV, 25, 3 | others, described after the form of Christ, by those who
101 IV, 34, 4 | that these [nations] did form the swords and war-lances
102 IV, 35, 3 | organized outside it and given a form there, and prohibited by
103 IV, 35, 3 | Horos, and so imparted a form to their mother, they are
104 IV, 39, 2 | state, and preserve the form in which the Creator has
105 V, 5, 1 | substance of the [natural] form; thus exhibiting in prophecy
106 V, 12, 6 | also from the beginning form man, when He found His handiwork
107 V, 15, 2 | the Word, had omitted to form in the womb, [viz., the
108 V, 15, 2 | beginning, and which does form us in the womb, has in the
109 V, 20, 1 | commandments, and preserve the same form of ecclesiastical constitution,
110 V, 20, 2 | made them. They therefore form opinions on what is beyond
111 V, 21, 2 | since He appeared in human form, [declaring] that He would
112 V, 31, 1 | altogether in the sentiments they form, affirm that immediately
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