Book, Chapter, Paragraph
1 I, 1, 1 | pregnant, gave birth to Nous, who was both similar and
2 I, 1, 1 | father's greatness. This Nous they call also Monogenes,
3 I, 1, 1 | Bythus and Sige, and then Nous and Aletheia. And Monogenes,
4 I, 1, 1 | names, viz., Bythus, and Nous, and Logos, and Anthropos.
5 I, 1, 1 | then Monogenes, that is Nous, with Aletheia; Logos with
6 I, 2, 1 | in other words, only to Nous, while to all the others
7 I, 2, 1 | And, according to them, Nous alone took pleasure in contemplating
8 I, 2, 2 | who were connected with Nous and Aletheia, but passed
9 I, 2, 2 | because she had not, like Nous, enjoyed communion with
10 I, 2, 3 | Father. The other AEons, Nous in particular, presented
11 I, 2, 6 | sentiment, so that all became as Nous, and Logos, and Anthropos,
12 I, 12, 1 | those that were invisible,--Nous (i.e., Monogenes) of Thelesis,
13 I, 14, 6 | For that perfect being Nous, knowing that the number
14 I, 24, 3 | doctrines. He sets forth that Nous was first born of the unborn
15 I, 24, 4 | sent his own first-begotten Nous (he it is who is called
16 I, 24, 4 | incorporeal power, and the Nous (mind) of the unborn father,
17 I, 29, 1 | to them, requested that Nous should be given him as an
18 I, 29, 1 | him as an assistant; and Nous came forth accordingly.
19 I, 29, 1 | was united to Thelema, and Nous to Prognosis. These, then,
20 I, 30, 5 | his origin. This son is Nous himself, twisted into the
21 I, 30, 5 | serpent-like and contorted Nous of theirs, when he was with
22 I, 30, 6 | man became a possessor of nous (intelligence) and enthymesis (
23 II, 7, 2 | wish to be considered the Nous (mind) of the Father of
24 II, 7, 2 | be found to exist in the Nous (mind) of their Propator,
25 II, 7, 2 | in the Only-begotten. The Nous of the Father, in that case,
26 II, 12, 2 | whom again they describe Nous and Aletheia as having been
27 II, 12, 2 | Bythus and Sige, so also Nous and Aletheia will form one
28 II, 12, 2 | same way with Ennoea, and Nous with Aletheia. Logos and
29 II, 12, 3 | Bythus is ever one with Sige, Nous with Aletheia, Logos with
30 II, 12, 4 | Propator from his Ennoea, or Nous from Aletheia, or Logos
31 II, 12, 5 | admit that Bythus and Sige, Nous and Aletheia, Logos and
32 II, 13, 1 | For they maintain that Nous and Aletheia were produced
33 II, 13, 1 | be a contradiction. For Nous is that which is itself
34 II, 13, 1 | cannot be, therefore, that Nous was produced by Bythus and
35 II, 13, 1 | of the Propator and this Nous. For Ennoea not the daughter
36 II, 13, 1 | Ennoea not the daughter of Nous, as they assert, but Nous
37 II, 13, 1 | Nous, as they assert, but Nous becomes the father of Ennoea.
38 II, 13, 1 | father of Ennoea. For how can Nous have been produced by the
39 II, 13, 1 | are simply synonyms for Nous himself. As I have said
40 II, 13, 2 | receiving their origin from Nous, and obtaining [different]
41 II, 13, 2 | have already said, it is Nous who governs all these [mental
42 II, 13, 3 | sent forth from God, and Nous from Ennoea, and then, in
43 II, 13, 8 | the first production of Nous, that is, of the intelligence
44 II, 13, 8 | sent forth by him (i.e., Nous) as fashioners of this Pleroma;
45 II, 13, 8 | Logos was I produced by Nous. All indeed have a clear
46 II, 13, 8 | over all, since He is all Nous, and all Logos, as I have
47 II, 13, 8 | He is word, and that this Nous is His Logos, will still
48 II, 13, 9 | in the fourth place, that Nous might have life; and still
49 II, 13, 10| they should inquire how Nous and Aletheia proceeded from
50 II, 14, 1 | instead of Chaos, they put Nous; and for Love (by whom,
51 II, 14, 8 | God, and of Zoe, and of Nous, and bringing into the world,
52 II, 17, 4 | derived from~Logos, Logos from Nous, and Nous from Bythus, just
53 II, 17, 4 | Logos, Logos from Nous, and Nous from Bythus, just as lights
54 II, 17, 7 | passion to Logos, who is the Nous of this Propator, and so
55 II, 17, 7 | and so acknowledging the Nous of the Propator and the
56 II, 17, 7 | can be separated from his Nous (mind), as I have already
57 II, 17, 7 | have already shown; but Nous is the Father, and the Father
58 II, 17, 7 | the Father, and the Father Nous. It necessarily follows,
59 II, 17, 7 | as Logos, or rather that Nous himself, since he is Logos,
60 II, 17, 9 | Word, who springs from the Nous of the Propator,--to maintain,
61 II, 17, 9 | they hold] that perfect Nous, previously begotten by
62 II, 17, 9 | may learn that from the Nous of that Father who is above
63 II, 17, 10| sophists, how could the Nous of the Father, or rather
64 II, 17, 10| Father Himself, since He is Nous and perfect in all things,
65 II, 17, 10| be produced by the same Nous, unquestionably perfect,
66 II, 18, 2 | restored to health. And even Nous himself, who was inquiring
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