Book, Chapter, Paragraph

 1    I,  4, 5|                as to drive them out of thought altogether. For it was not
 2    I,  6, 4|                against sinning even in thought or word) as utterly contemptible
 3    I, 11, 3|             all things, surpassing all thought, speech, and nomenclature,
 4    I, 11, 4|             all things, surpassing all thought, whom I call Monoten; and
 5    I, 11, 4|        Proarche, royal, surpassing all thought, a power existing before
 6    I, 12, 1|                 he first conceived the thought of producing something,
 7    I, 12, 1|             were, a faculty of Ennoea (thought). For Ennoea continually
 8    I, 12, 2|                thinks, since He is all thought, [all will, all mind, all
 9    I, 12, 3|             the Propator conceived the thought of producing something,
10    I, 12, 3|           those whom he had previously thought of, these were named Ecclesia.
11    I, 13, 2|               to all things, should be thought to drop her own blood into
12    I, 15, 5|             things, and to His Enncea (thought), thou hast driven on all
13    I, 21, 5|                what no one ever before thought of, it is a difficult matter
14    I, 23, 1|        offering money to the apostles, thought he, too, might receive this
15    I, 23, 1|                thee, because thou hast thought that the gift of God can
16    I, 23, 2|             conceived in his mind [the thought] of forming angels and archangels.
17    I, 23, 3|              man; and that thus he was thought to have suffered in Judaea,
18    I, 23, 3|               who made the world, have thought fit to constitute them,
19    I, 24, 4|             chief of them is he who is thought to be the God of the Jews;
20    I, 24, 4|               by him, that he might be thought to be Jesus, was crucified,
21    I, 24, 4|             the form of a man, and was thought to be crucified, and was
22    I, 28, 1|           excited and puffed up by the thought of being a teacher, as if
23    I, 30, 6|          intelligence) and enthymesis (thought); and they affirm that these
24   II,  7, 1|                contempt of such as are thought to be honoured by them;
25   II,  7, 2|                such honour will not be thought at all to have had an existence,
26   II, 11, 2|            captious] questions, I have thought it well, on the other side,
27   II, 12, 2|              it is impossible that the thought (Ennoea) of any one, or
28   II, 12, 2|             conceived of] without [the thought of] moisture, or fire without [
29   II, 12, 2|         moisture, or fire without [the thought of] heat, or a stone without [
30   II, 12, 2|                or a stone without [the thought] of hardness (for these
31   II, 13, 1|          certain definite exercises in thought of that very power concerning
32   II, 13, 1|              the [various exercises of thought] are limited by [the same
33   II, 13, 2|             becomes the Examination of thought (Judgment); and this remaining
34   II, 13, 2|              But all the [exercises of thought] which have been mentioned
35   II, 13, 3|              wholly spirit, and wholly thought, and wholly~intelligence,
36   II, 14, 2|                heaven upon earth. This thought, too, these men have transferred
37   II, 16, 4|           Father, not following out in thought their investigations to
38   II, 18, 2|             existence? For Enthymesis (thought) is understood in connection
39   II, 18, 4|               that whatsoever the AEon thought, that she also suffered;
40   II, 18, 4|                suffered, that she also thought. And her Enthymesis was,
41   II, 18, 4| incomprehensible. And thus Enthymesis (thought) was the passion; for she
42   II, 19, 8|             the outside that it may be thought to be of gold, while it
43   II, 26, 2|            eager in such matters to be thought to have discovered something
44   II, 28, 4|                the mind of man and the thought of man; and to say that
45   II, 28, 4|                of man; and to say that thought (ennoea) springs from mind (
46   II, 28, 4|                 enthymesis) again from thought, and word (logos) from intention (
47   II, 28, 4|           instrument by means of which thought is expressed); and [to say]
48   II, 28, 5|                what He speaks. For His thought is Logos, and Logos is Mind,
49   II, 28, 6|              uttered at the bidding of thought and mind, all men indeed
50   II, 29, 3|            intellect of man--his mind, thought, mental intention, and such
51   II, 30, 7|              the body might neither be thought to be a partaker in that
52   II, 35, 4|          things. But that I may not be thought to avoid that series of
53  III,  8, 2|            inasmuch as he caused their thought to wander away from God:
54  III, 12, 6|              that just as every person thought, and as far as his capability
55  III, 23, 4|               but with envy and malice thought that he could domineer over
56   IV, 18, 3|        hypocrisy." For while they were thought to offer correctly so far
57   IV, 18, 3|              that their inner wish and thought, being brought to light,
58   IV, 30, 2|               his substance, should be thought, when he ultimately obtains
59   IV, 31, 1|                having any knowledge or thought of anything of the kind,
60   IV, 34, 1|       predicted through them. But if a thought of this kind should then
61   IV, 35, 4|       comprehend the greatness of that thought which is implied in it;
62    V,  8, 2|          carnal," because they have no thought of anything else except
63    V, 35, 2|             does not say this with any thought of an erratic AEon, or of
64    V, 36, 3|                ear has heard, nor has [thought concerning them] arisen