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1 I, 3, 3 | twelfth month. For their opinion is, that He continued to
2 I, 5, 3 | his mother originated this opinion in his mind, because she
3 I, 15, 2 | clear statement of their opinion as to the origin of the
4 I, 16, 3 | the third defect. Such an opinion we should detest and execrate,
5 I, 21, 5 | daily to invent some new opinion, and to bring out what no
6 I, 25, 4 | simply in virtue of human opinion. They deem it necessary,
7 I, 25, 5 | indifferent, are reckoned by the opinion of men--some good and some
8 I, 28, 1 | inventors of any sort of opinion which they may have been
9 I, 28, 1 | lately, however, that this opinion has been invented among
10 I, 28, 1 | Adam's salvation was an opinion due entirely to himself.~
11 II, 1, 5 | brought to an end, and such an opinion will of necessity fall to
12 II, 6, 3 | who, according to their opinion, formed them and the whole
13 II, 10, 1 | awaits solution; nor, in the opinion of those possessed of sense,
14 II, 12, 2 | is a necessity in their opinion, that a female AEon should
15 II, 13, 8 | untenable and impossible opinion. And let us see how the
16 II, 14, 1 | and that from this, in his opinion, were derived all the rest
17 II, 14, 2 | poet Homer, again, held the opinion that Oceanus, along with
18 II, 14, 2 | Atheist," gave it as his opinion that animals were formed
19 II, 14, 4 | This opinion, too, that they hold the
20 II, 14, 4 | Mother. Then again, as to the opinion that everything of necessity
21 II, 14, 5 | perfection. Again, their opinion as to the indifference of [
22 II, 18, 3 | exist apart by itself. This opinion [of theirs], however, is
23 II, 18, 7 | presumption, and truly an opinion of men totally destitute
24 II, 19, 3 | God who made them, is an opinion that can be held only by
25 II, 19, 8 | seek the truth from a false opinion; in the same way have I (
26 II, 19, 9 | degeneracy? It is thus their opinion that, unless the AEons had
27 II, 22, 5 | may establish their false opinion regarding that which is
28 II, 24, 1 | further demonstrates their opinion false, and their fictitious
29 II, 26, 3 | Himself, and exalts his own opinion above the greatness of the
30 II, 27, 2 | those who hold a contrary opinion, they themselves testify,
31 II, 32, 1 | Moreover, this impious opinion of theirs with respect to
32 II, 32, 1 | others unrighteous, in human opinion only, He never would have
33 II, 33, 2 | first to introduce this opinion, when he could not set them
34 II, 35 | OF BASILIDES, AND OF THE OPINION THAT THE PROPHETS UTTERED
35 III, 3, 2 | by blindness and perverse opinion, assemble in unauthorized
36 III, 5, 2 | in accordance with their opinion at the time, but according
37 III, 5, 2 | them in harmony with the opinion of His questioners, but
38 III, 11, 3 | impassible. But according to the opinion of no one of the heretics
39 III, 11, 9 | arranged and harmonized. The opinion of those men, therefore,
40 III, 12, 6 | people in accordance with the opinion instilled into them of old,
41 III, 12, 6 | but since such was their opinion regarding God, they had
42 III, 12, 6 | strengthening the untrue opinion of these men regarding God.
43 III, 12, 7 | perseveres in one and the same opinion with regard to God and His
44 III, 12, 13| accordance with old-established opinion? If this had been the course
45 III, 12, 14| that they may declare our opinion by word of mouth. For it
46 III, 13 | XIII. REFUTATION OF THE OPINION, THAT PAUL WAS THE ONLY
47 III, 15, 3 | they knew no other. The opinion of the apostles, therefore,
48 III, 16, 1 | being divided in [actual] opinion: for, as I have already
49 III, 20, 1 | those who held the same opinion as Jonah regarding the Lord,
50 III, 20, 1 | never adopt an opposite opinion with regard to God, supposing
51 III, 20, 2 | boasting, the true glory (opinion) regarding created things
52 IV, 18, 5 | therefore, either alter their opinion, or cease from offering
53 IV, 18, 5 | just mentioned. But our opinion is in accordance with the
54 IV, 18, 5 | in turn establishes our opinion. For we offer to Him His
55 IV, 30, 3 | partake of what, in the opinion of men, is the property
56 IV, 32, 1 | doctrines conceal from us the opinion which they themselves hold
57 IV, 33, 3 | God], while their [real] opinion and their understanding (
58 IV, 33, 5 | become man] only in [human] opinion. For how can they imagine
59 IV, 37, 5 | to man, since he has an opinion specially his own. And again, "
60 IV, 39, 1 | surmise arising from an opinion regarding them. For just
61 IV, 41, 4 | the Lord, to examine the opinion of this man, and expound
62 V, 1, 2 | Valentinus who put forth this opinion, in order that they my exclude
63 V, 3, 1 | him from forming an undue opinion of his own nature (non aberrare
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