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   Book, Chapter, Paragraph                        grey = Comment text

 1    I,  8, 5  |       and truth." (But what John really does say is this: "And the
 2    I, 13, 1  |         Thus it appears as if he really were the precursor of Antichrist.
 3    I, 16, 3  |         folly! But those men are really worthy of being mourned
 4    I, 16, 3  |     things better than those who really are so, are only thus shown
 5    I, 25, 5  |        evil, there being nothing really evil by nature.~6.
 6   II,  1, 4  |          above, whether they are really above or below; and thus
 7   II,  3, 1  |      ignorant of them. If he was really ignorant, then God will
 8   II,  3, 2  |         it was formed such as it really is, then He made it such
 9   II,  4, 1  |         vacuum, that is, that He really is a vacuum; and that the
10   II,  4, 1  |       itself, then that which is really a vacuum is similar to,
11   II,  5, 2  |        once more: If the Saviour really went forth beyond the Pleroma
12   II,  7, 5  |      have been created. Or is it really the case that, in regard
13   II,  7, 6  |           above], since they are really contrary to them, and can
14   II,  9, 2  |          not above this Being as really having an existence, they
15   II,  9, 2  |   blasphemy against that God who really exists, while they conjure
16   II, 10, 1  |       Him that [other being] who really has no existence, and has
17   II, 10, 2  |        effect, "Whether there be really another god above that God
18   II, 10, 2  |        not believe in that which really exists, and they have fallen
19   II, 11, 1  |      other, and that this One is really God over all; and that He
20   II, 11, 2  |      assail us with points which really tell not at all against
21   II, 12, 1  |        years. But this assertion really amounts to a manifest subversion
22   II, 12, 3  |           And if, again, she did really. suffer passion apart from
23   II, 12, 5  |        Logos within. But that he really is not merely conceived
24   II, 13, 6  |   separated from the Father, was really ignorant of the Propator.
25   II, 13, 10 |       the Word, and that this is really He who is God over all.
26   II, 14, 2  | themselves with a cloak which is really not their own. They do,
27   II, 17, 10 |         greatness. But if it was really impossible for the Father
28   II, 18     |          XVIII. SOPHIA WAS NEVER REALLY IN IGNORANCE OR PASSION;
29   II, 19, 2  |      without quality, and so was really nothing, then, as a matter
30   II, 19, 2  |       fact, a pure nonentity. It really seems to me, that, with
31   II, 19, 8  |          to be of gold, while it really is of clay, any one who
32   II, 24, 3  |          validity. But if it was really the purpose of their Mother,
33   II, 24, 5  |        the contrary, as the case really stands, their Pleroma is
34   II, 25, 4  |         being ignorant of things really good, seek to rise above
35   II, 28, 2  |        other God besides Him who really exists. For this is the
36   II, 30, 6  |       are above the heavens were really made through their instrumentality,
37   II, 30, 6  |      made by the Creator, as was really the case, and are of a spiritual
38   II, 30, 8  |      spiritual things. But if He really is of an animal nature,
39   II, 32, 1  |        And, again, if there were really no such thing as good and
40  III, pref, 1|    overthrown, and, such as they really are, laid bare and open
41  III,  8     |       CHRIST. GOD ALONE IS TO BE REALLY CALLED GOD AND LORD, FOR
42  III, 11, 9  |          more Gospels than there really are. Indeed, they have arrived
43  III, 11, 9  |      Apostles, so that they have really no Gospel which is not full
44  III, 12, 7  |         of Peter implies. Can it really be, that Peter was not at
45  III, 15, 2  |      from their Mother; and thus really give him no reply, but simply
46  III, 17, 1  |    certainly stated it. But what really was the case, that did they
47   IV,  2, 2  |          or shall it be (what is really the case) the Maker of heaven
48   IV,  6, 2  |      forth and the Father as He [really] is, that we may not receive
49   IV, 27, 1  |          heavens cannot contain, really dwell with men upon the
50   IV, 28, 1  |    moderately; but in the other, really, enduringly, and more rigidly:
51   IV, 33, 5  |    verity? And how can these men really be partaken of salvation,
52   IV, 39, 1  |     coming to understand what it really is, that it is contrary
53    V,  2, 1  |         own blood, if He did not really become man, restoring to
54    V,  3, 3  |     moment dead men. And if they really are dead men, how is it
55    V,  3, 3  |           For that the flesh can really partake of life, is shown
56    V, 13, 2  |          their opponent's] body, really fall by means of that which
57    V, 14, 2  |        Word has saved that which really was [created, viz.,] humanity
58    V, 25, 1  |      called by men, but are not [really] gods; and that he will
59    V, 30, 2  |  therefore, ought to learn [what really is the state of the case],