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1 I, 1, 2 | Macariotes, Theletos and Sophia.~3.
2 I, 2 | DISTURBANCE, AND DANGER INTO WHICH SOPHIA FELL; HER SHAPELESS OFFSPRING:
3 I, 2, 2 | Anthropos and Ecclesia, namely Sophia, and suffered passion apart
4 I, 2, 3 | passion and restoration of Sophia as follows: They say that
5 I, 2, 4 | Horos they declare that Sophia was purified and established,
6 I, 2, 5 | calamity similar to that of Sophia), for the purpose of fortifying
7 I, 3, 1 | after the repentance [of Sophia], and of the second Christ (
8 I, 4, 1 | The enthymesis of that Sophia who dwells above, which
9 I, 4, 1 | is called by two names--Sophia after her father (for Sophia
10 I, 4, 1 | Sophia after her father (for Sophia is spoken of as being her
11 I, 4, 1 | of her mother, the first Sophia, an AEon, due to degeneracy
12 I, 5, 3 | mother they also call Ogdoad, Sophia; Terra, Jerusalem, Holy
13 I, 5, 6 | inspiration received from Sophia. For, as he was ignorant
14 I, 7, 1 | between the Saviour and Sophia, that is, Achamoth. These,
15 I, 7, 1 | the place of his mother Sophia; that is, the intermediate
16 I, 8, 2 | He simply showed that Sophia was deserted by the light,
17 I, 8, 3 | teaching, the woman represented Sophia; the three measures of meal,
18 I, 8, 4 | they declare to denote the Sophia above, who, having lost
19 I, 21, 5 | call upon the incorruptible Sophia, who is in the Father, and
20 I, 24, 3 | Phronesis, from Phronesis Sophia and Dynamis, and from Dynamis
21 I, 24, 3 | Dynamis, and from Dynamis and Sophia the powers, and principalities,
22 I, 29, 4 | forth, whom they also term Sophia and Prunicus. He then, perceiving
23 I, 29, 4 | were generated, the mother Sophia deeply grieved, fled away,
24 I, 30, 3 | Sinistra, Prunicus, and Sophia, as well as masculo-feminine.
25 I, 30, 6 | carried him to their father; Sophia so labouring in this matter,
26 I, 30, 7 | angels. But their mother (Sophia) cunningly devised a scheme
27 I, 30, 9 | through the guidance of Sophia; and when they were satisfied,
28 I, 30, 10| once destroy them all. But Sophia opposed him in this point
29 I, 30, 11| and they maintain that Sophia, herself has also spoken
30 I, 30, 12| recognised her (that is, the Sophia below), her brother descended
31 I, 30, 12| first clothed his sister Sophia [with it], and that then
32 I, 30, 12| other men: Christ united to Sophia descended into him, and
33 I, 30, 13| Christ himself, along with Sophia, departed from him into
34 I, 30, 15| some of them assert that Sophia herself became the serpent;
35 I, 31, 1 | has suffered injury. For Sophia was in the habit of carrying
36 II, 12 | BOTH BY DEFECT AND EXCESS: SOPHIA COULD NEVER HAVE PRODUCED
37 II, 12, 1 | reckon up the Tricontad to Sophia, whom they describe as the
38 II, 12, 3 | Duodecad, whom they also style Sophia, did, apart from union with
39 II, 12, 3 | respects the rest, how could Sophia, without union with her
40 II, 12, 3 | impossible, therefore, that Sophia suffered passion apart from
41 II, 12, 6 | they were united, how could Sophia have generated a defect
42 II, 14, 8 | Macariotes, Theletos and Sophia.~9.
43 II, 14, 9 | passions and error of this Sophia, and how she ran the risk
44 II, 17, 6 | impiety to the very wisdom (Sophia) of God, how can they still
45 II, 17, 7 | Logos, but flowed onwards to Sophia, they will thus be convicted
46 II, 17, 8 | impossible,~therefore, that the Sophia (wisdom) of God, she who
47 II, 17, 8 | it is possible that that Sophia (wisdom) who pertains to [
48 II, 17, 10| himself, until at last your Sophia, always utterly blinded,
49 II, 18 | XVIII. SOPHIA WAS NEVER REALLY IN IGNORANCE
50 II, 18, 1 | that they also affirm this Sophia (wisdom) to have been involved
51 II, 18, 1 | call this suffering AEon, Sophia, but let them give up either
52 II, 18, 5 | the image of their father (Sophia). Whatever animals are alien [
53 III, 25, 6 | darkness: for their wisdom (Sophia) was void, and wrapped up
54 IV, 33, 3 | which was experienced by Sophia, they themselves were brought
55 IV, 35, 4 | another that it signifies the Sophia which is within the Pleroma;
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