Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
songs 3
sons 62
soon 10
sophia 55
sophist 1
sophists 7
sorceries 1
Frequency    [«  »]
55 point
55 proclaimed
55 proved
55 sophia
55 use
54 error
54 fathers
Irenaeus
Against heresies

IntraText - Concordances

sophia

                                                    bold = Main text
   Book, Chapter, Paragraph                         grey = Comment text
1 I, 1, 2 | Macariotes, Theletos and Sophia.~3. 2 I, 2 | DISTURBANCE, AND DANGER INTO WHICH SOPHIA FELL; HER SHAPELESS OFFSPRING: 3 I, 2, 2 | Anthropos and Ecclesia, namely Sophia, and suffered passion apart 4 I, 2, 3 | passion and restoration of Sophia as follows: They say that 5 I, 2, 4 | Horos they declare that Sophia was purified and established, 6 I, 2, 5 | calamity similar to that of Sophia), for the purpose of fortifying 7 I, 3, 1 | after the repentance [of Sophia], and of the second Christ ( 8 I, 4, 1 | The enthymesis of that Sophia who dwells above, which 9 I, 4, 1 | is called by two names--Sophia after her father (for Sophia 10 I, 4, 1 | Sophia after her father (for Sophia is spoken of as being her 11 I, 4, 1 | of her mother, the first Sophia, an AEon, due to degeneracy 12 I, 5, 3 | mother they also call Ogdoad, Sophia; Terra, Jerusalem, Holy 13 I, 5, 6 | inspiration received from Sophia. For, as he was ignorant 14 I, 7, 1 | between the Saviour and Sophia, that is, Achamoth. These, 15 I, 7, 1 | the place of his mother Sophia; that is, the intermediate 16 I, 8, 2 | He simply showed that Sophia was deserted by the light, 17 I, 8, 3 | teaching, the woman represented Sophia; the three measures of meal, 18 I, 8, 4 | they declare to denote the Sophia above, who, having lost 19 I, 21, 5 | call upon the incorruptible Sophia, who is in the Father, and 20 I, 24, 3 | Phronesis, from Phronesis Sophia and Dynamis, and from Dynamis 21 I, 24, 3 | Dynamis, and from Dynamis and Sophia the powers, and principalities, 22 I, 29, 4 | forth, whom they also term Sophia and Prunicus. He then, perceiving 23 I, 29, 4 | were generated, the mother Sophia deeply grieved, fled away, 24 I, 30, 3 | Sinistra, Prunicus, and Sophia, as well as masculo-feminine. 25 I, 30, 6 | carried him to their father; Sophia so labouring in this matter, 26 I, 30, 7 | angels. But their mother (Sophia) cunningly devised a scheme 27 I, 30, 9 | through the guidance of Sophia; and when they were satisfied, 28 I, 30, 10| once destroy them all. But Sophia opposed him in this point 29 I, 30, 11| and they maintain that Sophia, herself has also spoken 30 I, 30, 12| recognised her (that is, the Sophia below), her brother descended 31 I, 30, 12| first clothed his sister Sophia [with it], and that then 32 I, 30, 12| other men: Christ united to Sophia descended into him, and 33 I, 30, 13| Christ himself, along with Sophia, departed from him into 34 I, 30, 15| some of them assert that Sophia herself became the serpent; 35 I, 31, 1 | has suffered injury. For Sophia was in the habit of carrying 36 II, 12 | BOTH BY DEFECT AND EXCESS: SOPHIA COULD NEVER HAVE PRODUCED 37 II, 12, 1 | reckon up the Tricontad to Sophia, whom they describe as the 38 II, 12, 3 | Duodecad, whom they also style Sophia, did, apart from union with 39 II, 12, 3 | respects the rest, how could Sophia, without union with her 40 II, 12, 3 | impossible, therefore, that Sophia suffered passion apart from 41 II, 12, 6 | they were united, how could Sophia have generated a defect 42 II, 14, 8 | Macariotes, Theletos and Sophia.~9. 43 II, 14, 9 | passions and error of this Sophia, and how she ran the risk 44 II, 17, 6 | impiety to the very wisdom (Sophia) of God, how can they still 45 II, 17, 7 | Logos, but flowed onwards to Sophia, they will thus be convicted 46 II, 17, 8 | impossible,~therefore, that the Sophia (wisdom) of God, she who 47 II, 17, 8 | it is possible that that Sophia (wisdom) who pertains to [ 48 II, 17, 10| himself, until at last your Sophia, always utterly blinded, 49 II, 18 | XVIII. SOPHIA WAS NEVER REALLY IN IGNORANCE 50 II, 18, 1 | that they also affirm this Sophia (wisdom) to have been involved 51 II, 18, 1 | call this suffering AEon, Sophia, but let them give up either 52 II, 18, 5 | the image of their father (Sophia). Whatever animals are alien [ 53 III, 25, 6 | darkness: for their wisdom (Sophia) was void, and wrapped up 54 IV, 33, 3 | which was experienced by Sophia, they themselves were brought 55 IV, 35, 4 | another that it signifies the Sophia which is within the Pleroma;


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License