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1 I, 1 | OF VALENTINUS AS TO THE ORIGIN, NAME, ORDER, AND CONJUGAL
2 I, 2, 5 | forethought of the Father, gave origin to another conjugal pair,
3 I, 2, 5 | but the reason of their origin and formation was situated
4 I, 4 | THE FORMATION OF ACHAMOTH; ORIGIN OF THE VISIBLE WORLD FROM
5 I, 4, 1 | this name Iao derived its origin. And when she could not
6 I, 4, 2 | Demiurge himself, derived its origin. All other things owed their
7 I, 4, 3 | element being derived its origin. They have good reason,
8 I, 4, 3 | liquid substance derived its origin; that light burst forth
9 I, 4, 4 | must be left to guess their origin, how and whence. Such are
10 I, 5, 4 | also describe as owing his origin to conversion; but the existence
11 I, 5, 4 | wickedness derived their origin from grief. Hence the devil,
12 I, 8, 4 | that matter derived its origin. The woman, again, who sweeps
13 I, 8, 5 | wishing to set forth the origin of all things, so as to
14 I, 8, 5 | he treats of the first origin of things, he rightly proceeds
15 I, 8, 5 | those things which had their origin from passion, He was not
16 I, 14, 1 | its own nature, and the origin of all things, which it
17 I, 15, 2 | the following unspeakable origin. From the mother of all
18 I, 15, 2 | their opinion as to the origin of the supercelestial Jesus.
19 I, 15, 2 | and Omega, indicating His origin from all. And, again, they
20 I, 21, 5 | agitated, and upbraid their origin and the race of their mother.
21 I, 23, 2 | of heresies derive their origin, formed his sect out of
22 I, 30, 5 | declare his son owes his origin. This son is Nous himself,
23 I, 31, 3 | Valentinus derive their origin from such mothers, fathers,
24 II, 4, 2 | emanations which derived their origin from it, and not have agreed
25 II, 13, 2 | the same, receiving their origin from Nous, and obtaining [
26 II, 13, 10| while they describe the origin and production of the Word
27 II, 13, 10| and Zoe again derive their origin from these and then, whether
28 II, 14, 1 | in his Theogony as to the origin of all things. For he speaks
29 II, 14, 2 | with mother Tethys, was the origin of the gods: this idea these
30 II, 14, 6 | immaterial derived their origin. And [they held] that one
31 II, 17, 4 | being more recent in its origin, and another being more
32 II, 18, 7 | whom also they derive their origin, these things were the cause
33 II, 19 | HERETICS AS TO THEIR OWN ORIGIN: THEIR OPINIONS RESPECTING
34 II, 20, 3 | passion, as they declare, gave origin to a female offspring, weak,
35 II, 28, 3 | that he has discovered the origin of matter, he should in
36 II, 28, 5 | ascribes to it a special origin of its own, declares Him
37 II, 31, 1 | Lord, nor to ascribe His origin to defect and ignorance;
38 III, 4 | AND CANNOT TRACE THEIR ORIGIN UP TO THE APOSTLES.~1.
39 III, 5, 1 | whom He knew to have taken origin from a de-feet, He never
40 III, 12, 5 | which every Church had its origin; these are the voices of
41 III, 12, 7 | all the world, having its origin finn from the apostles,
42 III, 12, 12| tolerable theory as to his origin, [and] maintaining that
43 III, 21, 10| the former as respects His origin. Why, then, did not God
44 IV, 13, 4 | indeed the beginning and origin; but in us they have received
45 IV, 33, 3 | have [had] his own special origin, according to his peculiar
46 IV, 38, 1 | very fact of their later origin; for it was not possible
47 V, 3, 2 | ought to perceive from our origin, inasmuch as God, taking
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