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1 I, 2, 4| proper conjunction. For her enthymesis (or inborn idea) having
2 I, 2, 4| within the Pleroma; but her enthymesis, with its passion, was separated
3 I, 2, 4| expelled from that circle. This enthymesis was, no doubt, a spiritual
4 I, 3, 4| opened the womb of the enthymesis of the suffering AEon, when
5 I, 4, 1| outside of the Pleroma: The enthymesis of that Sophia who dwells
6 I, 4, 3| that from the tears of the enthymesis of the AEon involved in
7 I, 5, 1| For they say that this Enthymesis, desirous of making all
8 I, 8, 4| above, who, having lost her enthymesis, afterwards recovered it,
9 I, 10, 3| world], conceive of the Enthymesis of an erring AEon, their
10 I, 14, 7| are subservient to the Enthymesis of the mother. And the first
11 I, 30, 6| nous (intelligence) and enthymesis (thought); and they affirm
12 I, 30, 7| produced a woman from his own enthymesis, whom that Prunicus [above
13 II, 7, 4| things are the images of the Enthymesis of that AEon who fell into
14 II, 8, 3| into which they declare the Enthymesis of that AEon who suffered
15 II, 10, 3| Mother (whom they call the Enthymesis and impulse of the AEon
16 II, 10, 4| matter was produced from the Enthymesis of an AEon going astray,
17 II, 10, 4| was far separated from her Enthymesis, and that, again, her passion
18 II, 13, 1| produced, and Ennoea, and Enthymesis, and other things which
19 II, 13, 2| whole soul, it is called Enthymesis. This Enthymesis, again,
20 II, 13, 2| called Enthymesis. This Enthymesis, again, when it exercises
21 II, 18 | IGNORANCE OR PASSION; HER ENTHYMESIS COULD NOT HAVE BEEN SEPARATED
22 II, 18, 2| And, again, how could her Enthymesis, going forth [from her]
23 II, 18, 2| separate existence? For Enthymesis (thought) is understood
24 II, 18, 2| existence by itself. For a bad Enthymesis is destroyed and absorbed
25 II, 18, 2| What, then, was the sort of Enthymesis which preceded that of passion? [
26 II, 18, 3| How then could the Enthymesis separately conceive passions,
27 II, 18, 4| Since, therefore, the Enthymesis herself could not exist
28 II, 18, 4| she also thought. And her Enthymesis was, according to them,
29 II, 18, 4| incomprehensible. And thus Enthymesis (thought) was the passion;
30 II, 18, 4| separated and set apart from the Enthymesis, so as to become the substance
31 II, 18, 4| material creation, when Enthymesis herself was the passion,
32 II, 18, 4| passion, and the passion Enthymesis? Neither, therefore, can
33 II, 18, 4| Neither, therefore, can Enthymesis apart from the AEon, nor
34 II, 18, 4| the affections apart from Enthymesis, separately possess substance;
35 II, 18, 7| they are the fruit of the Enthymesis of that AEon who suffered
36 II, 20, 2| being separated from her Enthymesis, was restored or recalled [
37 II, 20, 5| perishing was the image of her Enthymesis, neither in this way will
38 II, 20, 5| corresponds to it. For the Enthymesis having been separated fromt
39 II, 20, 5| Judas was a type of the Enthymesis, not as separated from the
40 II, 20, 5| and [there are also] her Enthymesis and passion: for they markedly
41 II, 20, 5| they markedly distinguish Enthymesis from the passion; and they
42 II, 20, 5| AEon as being restored, and Enthymesis as acquiring form, but the
43 II, 20, 5| these three, the AEon, her Enthymesis, and her passion, Judas
44 II, 28, 4| mind (sensus), intention (enthymesis) again from thought, and
45 IV, 12, 5| Son; nor the Mother, the enthymesis of the AEon, who existed
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