Book, Chapter, Paragraph

 1    I, pref, 3|          comprehensiveness of thy understanding, wilt develop to their full
 2    I,  3, 1  |   parables to those qualified for understanding it. This has been done as
 3    I, 19, 2  |           up until those who have understanding do understand them, and
 4    I, 19, 2  |         white and the men of good understanding.~
 5    I, 29, 2  |         Thelesis (will), Synesis (understanding), and Phronesis (prudence)
 6    I, 30, 14 |          he knew to be capable of understanding so great mysteries, in these
 7   II,  6, 3  |      Creator of the world void of understanding. They are truly deserving
 8   II, 13, 1  |       principle and source of all understanding. Ennoea, again, which arises
 9   II, 13, 3  |       himself, since He is wholly understanding, and wholly spirit, and
10   II, 13, 4  |         and properly be called an Understanding which comprehends all things,
11   II, 13, 4  |         on that account] like the understanding of men; and He may most
12   II, 13, 4  |         the case of human beings, understanding itself does not arise from
13   II, 13, 4  |           mind of God, who is all understanding, never by any means be separated
14   II, 19, 2  |         of all things, and had no understanding of anything connected with
15   II, 19, 3  |         and had not the slightest understanding of those things which are
16   II, 22, 1  |      mysteries of Bythus, yet not understanding that which is called by
17   II, 28, 4  |        mere human experience; not understanding, as I said before, that
18  III,  9, 3  |          the spirit of wisdom and understanding, the spirit of counsel and
19  III, 14, 1  | endeavoured to go into Macedonia, understanding that the Lord had called
20  III, 16, 5  |          Me. Then opened He their understanding, that they should understand
21  III, 17, 3  |          the spirit of wisdom and understanding, the spirit of counsel and
22  III, 22, 4  |           time previously, had no understanding of the procreation of children:
23  III, 25, 1  | irrational or vain, but they have understanding derived from the providence
24   IV,  2, 4  |     first-begotten from the dead; understanding Christ as a distinct being,
25   IV, 12, 2  |          avails anything, nor the understanding of mysteries, nor faith,
26   IV, 20, 3  |         founded the earth, and by understanding hath He established the
27   IV, 26, 1  |     explained, both enriching the understanding of men, and showing forth
28   IV, 27, 4  |         mind of each of them; not understanding that as, in the former case,
29   IV, 29, 1  |        hearing they may not hear, understanding they may not understand;
30   IV, 33, 3  |           real] opinion and their understanding (by their habit of investigating
31    V, 19, 2  |         man] is that which is the understanding (sensum) in them, and which
32    V, 20, 2  |          beyond the limits of the understanding. For this cause also the
33    V, 25, 4  |      countenance shall arise, one understanding [dark] questions, and exceedingly
34    V, 27, 1  |     choice of his own, and a free understanding; and that He has regard