Book, Chapter, Paragraph
1 I, 1, 1| There existed along with him Ennoea, whom they also call Charis
2 I, 1, 1| by a conjunction with his Ennoea; then Monogenes, that is
3 I, 12, 1| two affections, or powers, Ennoea and Thelesis, having intercourse,
4 I, 12, 1| Thelesis, and Aletheia of Ennoea, and accordingly the image
5 I, 12, 1| masculine, while that from Ennoea was feminine. Thus Thelesis (
6 I, 12, 1| as it were, a faculty of Ennoea (thought). For Ennoea continually
7 I, 12, 1| of Ennoea (thought). For Ennoea continually yearned after
8 I, 12, 3| once by Propator and his Ennoea. He (Colorbasus) affirms
9 I, 22, 1| powers separated from His Ennoea. For God needs none of all
10 I, 23, 2| and archangels. For this Ennoea leaping forth from him,
11 I, 23, 2| of him whatever; but his Ennoea was detained by those powers
12 I, 23, 5| to have been produced by Ennoea. He gives, too, as he affirms,
13 I, 29, 1| this Barbelos. Then this Ennoea went forward, stood before
14 I, 29, 1| Logos. The conjunctions of Ennoea and Logos, and of Aphtharsia
15 I, 29, 2| afterwards sent forth from Ennoea and Logos, to be a representation
16 I, 30, 1| They also maintain that his Ennoea, going forth from him, produced
17 II, 12, 2| to the first production Ennoea, whom they also term Sige,
18 II, 12, 2| impossible that the thought (Ennoea) of any one, or his silence (
19 II, 12, 2| if they assert that the (Ennoea) was not sent forth beyond
20 II, 12, 2| united in the same way with Ennoea, and Nous with Aletheia.
21 II, 12, 4| separate the Propator from his Ennoea, or Nous from Aletheia,
22 II, 13, 1| produced from Bythus and his Ennoea, which is proved to be a
23 II, 13, 1| source of all understanding. Ennoea, again, which arises from
24 II, 13, 1| was produced by Bythus and Ennoea; it would be more like the
25 II, 13, 1| for them to maintain that Ennoea was produced as the daughter
26 II, 13, 1| Propator and this Nous. For Ennoea not the daughter of Nous,
27 II, 13, 1| Nous becomes the father of Ennoea. For how can Nous have been
28 II, 13, 1| affection sense is produced, and Ennoea, and Enthymesis, and other
29 II, 13, 2| respecting anything, is styled Ennoea; but when it continues,
30 II, 13, 3| But those who affirm that Ennoea was sent forth from God,
31 II, 13, 3| from God, and Nous from Ennoea, and then, in succession,
32 II, 28, 4| both of God Himself, of His Ennoea, of His Logos, and Life,
33 II, 28, 4| and to say that thought (ennoea) springs from mind (sensus),
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